Antigone. Sophocles. Paris, France. 1858.
Sponsored by Perseus Project, Tufts University.
Funding provided by Tufts University.
Antigone. Sophocles. Paris, France. 1858.
Sponsored by Perseus Project, Tufts University.
Funding provided by Tufts University.
Greek (L. Benloew, 1858) (OCR draft) (Greek) (Greek (L. Benloew, 1858))
Provisional text from uncorrected OCR; expect errors.
Antigone
mvp-comment-1-1 Prologue. At daybreak ( v. 100 ) on the morning after the fall of the two brothers and the flight of the Argives, Antigone calls Ismene forth from the house, in order to speak with her apart. She tells her that Creon has forbidden the burial of Polyneices, and declares her resolve to perform it herself. Ismene declines to assist, and endeavours to dissuade her. Antigone then goes alone to the task.
mvp-comment-2-1 The words κοινὸν 1 αὐτάδελφον 2
mvp-comment-2-2 κάρα 3
mvp-comment-3-1 ἆρ’ οἶσθ’ … τελεῖ 4 ὅ τι 5 ὅτι 6 ὅ τι 7 ὅτι 8
1-17. mvp-comment-1-1 The opening speeches reveal the contrast between the sisters, while the affectionate address of Antigone in l. 1 gives greater emphasis to her violent outbreak in l. 69. Cp. О. Т. 85, and note.
1. mvp-comment-2-1 κοινόν not only means Of common parentage, but has the further significance of common interests and feelings. See Essay on Language p. 96, and for αὐτάδελφον (where the compound merely adds a pathetic emphasis), Essay on Language p. 91, 6. Ismene, my own sister, who sharest all with me. Antigone and Ismene were united by a common grief in an affection Dearer than the natural bond of sisters.
2-3. mvp-comment-3-1 (1) Do you know, that of the ills derived from Oedipus there is not one which Zeus will not bring upon us two before we die? ὁποῖον οὐχί is the indirect form of ποῖον οὐχί ; = all without exception. So Böckh: and this agrees better with what follows in ll. 7, 9, 10, 11 ff. than (2) reading ὅ, τι with the Schol. and rendering, 'Know'st thou which of the evils is such that Zeus will not accomplish it?' or (3) (ὁποῖον α resumption of ὅ, τι), 'Know'st thou what of all the evil Zeus will not accomplish?' or (4) supposing ὅτι pleonastic: 'Know'st thou what' etc.
2-3. mvp-comment-3-2 τῶν ἀπ᾿ Οἰδίπου Oedipus in the Antigone is simply the author of misery to his race: infr. 49 ff., 864 ff., although the misery has an earlier source in the Doom of the Labdacidae. The action of the O. T. and O. C. must not be presupposed. See Introd. p. 452.
3. mvp-comment-4-1 vῷv is dative. (Essay on Language § 12. p. 18). For ἔτι ζώσαιν, cp. Hom. Il. 18. 10, Μυρμιδόνων τὸν ἄριστον ἔτι ζώοντος ἐμεῖο | χερσὶν ὑπὸ Τρώων λείψειν φάος ἠελίοιο.