Sophocles Antigone 1239

καὐτὸς τεθάμβηκ᾽· ἐλπίσιν δὲ βόσκομαι,

Antigone. Sophocles. Paris, France. 1858.

Sponsored by Perseus Project, Tufts University.

Funding provided by Tufts University.

Current edition Experimental

Greek (L. Benloew, 1858) (OCR draft) (Greek) (Greek (L. Benloew, 1858))

Provisional text from uncorrected OCR; expect errors.

Editions (11)
Greek (A. Boeckh, 1884) (OCR draft) Experimental (Greek (A. Boeckh, 1884)) — 1239 focus
φεῦ φεῦ μᾶτερ ἀθλία, φεῦ τέκνον.
Greek (F. H. Bothe, 1806) (OCR draft) Experimental (Greek (F. H. Bothe, 1806)) — 1239 focus
τ᾿! ὦ κτανόντας τε καὶ
Greek (Lewis Campbell, 1879) (OCR draft) Experimental (Greek (Lewis Campbell, 1879)) — 1239 focus
λευκῇ παρειᾷ φοινίου σταλάγματος.
Greek (A. Colonna, 1978) (OCR draft) Experimental (Greek (A. Colonna, 1978)) — 1239 focus
λευκῇ παρειᾷ φοινίου σταλάγματος
Greek (A. Dain, 1955) (OCR draft) Experimental (Greek (A. Dain, 1955)) — 1239.mvp-line-1219 focus
λευκῇ παρειᾷ φοινίου σταλάγματος.
Greek (R. D. Dawe, 1979) (OCR draft) Experimental (Greek (R. D. Dawe, 1979)) — 1239 focus
λευκῆι παρειᾶι φοινίου σταλάγματος.
Greek (G. Hermann, 1830) (OCR draft) Experimental (Greek (G. Hermann, 1830)) — 1239 focus
κρυφῇ καλύπτει καρδίᾳ θυμουμένῃ,
Greek (R. C. Jebb, 1906) (OCR draft) Experimental (Greek (R. C. Jebb, 1906)) — 1239 focus
λευκῇ παρειᾷ φοινίου σταλάγματος.
Greek (A. C. Pearson, 1924) (OCR draft) Experimental (Greek (A. C. Pearson, 1924)) — 1239.mvp-line-1222 focus
λευκῇ παρειᾷ φοινίου σταλάγματος.
Antigone (OCR draft) Experimental (Antigone) — 1239 focus
λευκῇ παρειᾷ φοινίου σταλάγματος.
Greek (K. Reinhardt, 1949) (OCR draft) Experimental (Greek (K. Reinhardt, 1949)) — 1239 focus
λευκῆι παρειᾶι φοινίου σταλάγματος.
Translations (2)
German (J. J. C. Donner, 1875; OCR review) (OCR draft) Experimental (German (J. J. C. Donner, 1875; OCR review)) — 1244 focus
Wie willst du das dir deuten? Rasch von hinnen ging
Die Frau, bevor sie Gutes oder Böses sprach.
1210
English (Sir Richard Jebb2, 1904) (OCR draft) Experimental (English (Sir Richard Jebb2, 1904)) — 1261-1345 focus

Commentary

Commentary (R. C. Jebb) (OCR draft) (Commentary (R. C. Jebb))

mvp-comment-402-1 σοῦ δ’ οὖν 1 σοῦ 2 σοί 3 σὺ δ’ οὐ πέφυκας 4 τις 5 μῆνίν τιν’ ἢ κότον τιν 6

Commentary (Lewis Campbell, 1879) (OCR draft) (Commentary (Lewis Campbell, 1879)) focus

635-765. mvp-comment-375-1 Haemon professes obedience to his father, but with the implied condition that his father commands what is right. Not heeding this, Creon welcomes his general profession, and enlarges on the blessings that follow from obedience in public and private. He urges Haemon to renounce Antigone. Haemon replies by repeating the praise of her which he has heard in the city (Ar. Rhet. 3. 17, ἕτερον χρὴ λέγοντα ποιεῖν.. ὡς Σοφοκλῆς τὸν Αἴμονα ὑπὲρ τῆς Ἀντιγόνης πρὸς τὸν πατέρα, ὡς λεγόντων ἑτέρων), and begs his father not to be deaf to all opinions but his own. Creon is impatient at this, and, after an altercation, in which both speakers become exasperated, Creon orders Antigone to be brought for immediate execution, and Haemon breaks away in sullen anger. This episode interposes a necessary pause between the condemnation of Antigone and its results, i. e, between the two chief crises of the action, and assists the main impression by bringing the light of natural affection and common opinion to bear on the situation.

688. mvp-comment-405-1 σοῦ δ᾽ οὖν πέφυκα is decidedly better than σὺ δ᾽ οὐ πέφυκας, which seems to have been suggested by τὸ γὰρ σὸν ὄμμα δεινόν, κ.τ.λ., in what follows. The true connection is, It is not for me to say that you are wrong, though another might do so. However, as your son, it naturally belongs to me to consider in your interest what men do, or say, or find fault with. For the common citizen does not speak his mind in your presence, but I may freely hear. Haemon winds about his father with all this circumstance before pleading for Antigone under shelter of the common opinion, which he professes to quote in the interest of Creon. The tact shown in this is noticed by Aristotle (Rhet. 3. 17) and by the Scholiast. The reading of A, V pr., V³, σοὶ δ' οὖν πέφυκα, deserves consideration.