Sophocles Trachiniae 393

Richard Jebb (Translator)

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Trachiniae. Sophocles. Richard Jebb (Translator). Cambridge. 1892.

Sponsored by Perseus Project, Tufts University.

Funding provided by The Annenberg CPB/Project.

Current edition Experimental

Trachiniae (English) (Sophocles the plays and fragments, Part 5: The Trachiniae. Jebb, Richard Claverhouse, Sir, translator. Cambridge: Cambridge University Press, 1892. (Modernized by Perseus.))

Provisional text from uncorrected OCR; expect errors.

Editions (2)
Greek (Lewis Campbell, 1879) (OCR draft) Experimental (Greek (Lewis Campbell, 1879)) — 393 focus
τί χρή, γύναι, μολόντα μ᾿ Ηρακλεῖ ει from ηι Ἡρακλεῖ λέγειν ;
δίδαξον, ὡς ἕρποντος εἰσορᾶς ἐμοῦ.
Greek (F. Storr, 1912) (OCR draft) Experimental (Greek (F. Storr, 1912)) — 393 focus
Translations (4)
English (Lewis Campbell, 1906) (OCR draft) Experimental (English (Lewis Campbell, 1906)) — 393 focus
What message must I carry to my lord?
Tell me, my Queen. I am going, as thou seest.
German (J. J. C. Donner, 1875; OCR review) (OCR draft) Experimental (German (J. J. C. Donner, 1875; OCR review)) — 393 focus
Was meld' ich, Herrin, komm' ich dort zu Herakles?
Laß hören; fertig siehst du mich zur Wanderung.
English (Thomas Francklin, 1758–1759) (OCR draft) Experimental (English (Thomas Francklin, 1758–1759)) — 393 focus
Her name lole ; he had not inquired
Touching her race.
Deianira, Attendant, Messenger, Chorus.
Lie. O queen ! what are thy last commands
To thy Alcides? for e'en now I go
To meet him.
o
English (Robert Potter, 1788) (OCR draft) Experimental (English (Robert Potter, 1788)) — 393 focus
What wou'dst thou, Lady, that I bear in charge
To Hercules? I hasten my return.

Commentary

Commentary (R. C. Jebb) (OCR draft) (Commentary (R. C. Jebb))

mvp-comment-210-1 ὡς ὁρᾷς 1 εἰσορᾷς 2 εἰσορᾷς 3 ὡς 4 ἕρποντος ἐμοῦ, εἰσορᾷς 5 ὡς ἕρποντος ἐμοῦ 6 εἰσορᾷς 7 εἰσορᾷς ὡς ἕρποντος ἐμοῦ 8 εἰσορᾷς 9

mvp-comment-210-2 As regards ὡς ὁρᾷς 10 ὡς 11

mvp-comment-211-1 ἐκ ταχείας 12

mvp-comment-211-2 σὺν χρόνῳ … βραδεῖ 13

mvp-comment-211-3 πρὶν ἡμᾶς κἀννεώσασθαι λόγους 14

mvp-comment-212-1 ἦ καὶ 15

mvp-comment-212-2 τὸ πιστὸν τῆς ἀλη‐ 16 θείας 17

mvp-comment-212-3 νεμεῖς 18

mvp-comment-212-4 Even without the hint in the schol. (cr. n.), it would have been clear that νεμεῖς 19 νέμεις 20

mvp-comment-213-1 As to Nauck's change in the order of these verses (cr. n.), it is enough to observe that (1) Lichas could not reply to the question of his

δέσποινα
with such a rebuff as σὺ δ’ εἰς τί δή με 21 τόλμησον εἰπεῖν, εἰ φρονεῖς 22

mvp-comment-214-1 οὗτος, βλέφ’ ὧδε 23

mvp-comment-215-1 σὺ δ’ 24

mvp-comment-216-1 τόλμησον 25

mvp-comment-216-2 εἰ φρονεῖς 26

mvp-comment-216-3 ἱστορῶ 27

mvp-comment-216-4 406 f. If δάμαρτα 28 δεσπότιν 29 θ’ 30 δ’ 31 δέ … δέ 32 τε … τε. — λεύσσων μάταια 33

mvp-comment-217-1 δίκαια 34

mvp-comment-218-1 δίκαιος 35

mvp-comment-219-1 ποικίλας 36

mvp-comment-220-1 ἱστορούμενος 37

mvp-comment-221-1 κάτοισθα 38

mvp-comment-222-1 ἣν ὑπ’ ἀγνοίας ὁρᾷς 39 ὑπ’ ἀγνοίας 40 ὑπ’ ἀγνοίας 41

mvp-comment-222-2 On the whole, I do not feel sure that there is a corruption. If there is, it probably lies deep. Some conjectures are noticed in the Appendix.

mvp-comment-223-1 τίς πόθεν μολὼν 42

mvp-comment-224-1 πολλοῖσιν ἀστῶν 43 ποίοις ἐν ἀνθρώποισι 44

mvp-comment-224-2 ἀγορᾷ 45

mvp-comment-224-3 ταῦτά 46 γ’ 47 γε 48

mvp-comment-224-4 425 If the MS. ναί 49 γε 50 κλύειν 51 ναί 52

mvp-comment-224-5 ταὐτὸ 53

mvp-comment-224-6 426 The antithesis is between the whole phrases, δόκησιν 54 ἐξακριβῶσαι 55

mvp-comment-225-1 ποίαν δόκησιν 56

mvp-comment-226-1 ἐγὼ δάμαρτα 57

mvp-comment-226-2 431 The emphatic σοῦ 58 σου 59 ἤκουσεν 60 ἤκουσα 61

mvp-comment-227-1 ἡ Λυδία 62 ἡ Λυδία 63 ὁ τῆσδ’ ἔρως φανείς 64 ὡς ταύτης πόθῳ 65

mvp-comment-228-1 ἀποστήτω 66

Commentary (Lewis Campbell, 1879) (OCR draft) (Commentary (Lewis Campbell, 1879)) focus

394. mvp-comment-301-1 εἰσορᾷς] Wunder conjectures ὡς ὁρᾷς. Dindorf, on the other hand, suggests that Sophocles may have used εἰσορᾷς here for the parenthetical opas to avoid the repetition of ὡs. But the parenthetical opas is interrogative, and that is unsuitable here. The best explanation of the words as they stand is to suppose that they are a confusion of two constructions, (1) ὡς εἰσορᾶς ἐμὲ ἕρποντα, (2) ὡς ἕρποντος ἐμοῦ.

395. mvp-comment-302-1 ἐκ ταχείας] For this adverbial expression, cp. infr. 727, ἐξ ἑκουσίας : Plat. Soph. p. 231 C, τὰς ἁπάσας μὴ ῥάδιον εἶναι διαφεύγειν. ὁρμῆς, or some such word, can easily be supplied. But the ellipse has become idiomatic.

395. mvp-comment-302-2 σὺν χρόνῳ βραδεῖ] 'So tardily.' Cp. Ο. С. 1602, ταχεῖ ξὺν χρόνῳ. For the meaning, cp. supr. 44, 5, χρόνον γὰρ οὐχὶ βαιόν, ἀλλ᾽ ἤδη δέκα | μῆνας πρὸς ἄλλοις πέντ᾽ ἀκήρυκτος μένει

396. mvp-comment-303-1 καὶ νεώσασθαι] ‘Before I have conversed again with you.' Hermann conjectures κάννεώσασθαι, - i. e. καὶ ἀνανεώσασθαι, cp. Od. 10. 192, ἀννεῖται. But he was hardly justified in condemning νεώσασθαι. See Essay on L. § 55. p. 101, 4. The meaning is, 'Before we can have fresh interchange of talk,' rather than, 'Before we have renewed the talk we had with you just now.'

398. mvp-comment-304-1 ἢ καὶ . . νέμεις] ‘And dost thou maintain the faithful spirit of truth?" For νέμεις, 'Dost possess, wield, use,' cp. Aesch. Ag. 685, γλῶσσαν ἐν τύχᾳ νέμων. For τὸ πιστὸν τῆς ἀληθείας, cp. Thuc. 2. 40, ἐλευθερίας τῷ πιστῷ: ib. 6. 72, τὸ πιστὸν τῆς ἐπιστήμης.

399. mvp-comment-305-1 ὧν γε = (νέμω ἀλήθειαν) τούτων ἅ.

402. mvp-comment-306-1 Ср. О. Τ. 1121, δεῦρό μοι φώνει βλέπων, The Messenger rudely calls Lichas' attention to himself. Here and elsewhere in this scene (see v. rr.) the traditional reading confuses the persons of Lichas and the Messenger.

403. mvp-comment-307-1 The reading ἐρωτήσασ' (cp. 412) has suggested to some editors a transposition of the lines, which is quite unnecessary. Thus Dindorf (Oxford, 1869) reads ΔΗ. 400, ΛΙ. 403, ΔΗ. 404, ΛΙ. 401, ΑΓ. 402. But Lichas is too courteous to Deianira and too self-possessed to have addressed so rude a question to her, instead of answering at once, and if he had done so would not have emphasized the pronoun σύ: whereas it is quite natural that he should turn abruptly on the Messenger without giving him a direct answer. And 404 suits better with the peremptoriness of the "Αγγελος than with the character of Deianira.

404. mvp-comment-308-1 τόλμησον εἰπεῖν] ‘Say frankly.' τολμᾶν is one of those words which, like ἐπιχειρεῖν, are not to be pressed too closely when used as auxiliaries. Cp. Ο. C. 184, τόλμα . . ἀποστυγεῖν: Εl. 1051, οὔτε γὰρ σὺ τἄμ᾽ ἔπη τολμᾶς ἐπαινεῖν, κ.τ.λ : Aesch. Prom. 999, 1000, τόλμησον . . ὀρθῶς φρονεῖν. εἰ φρονεῖς] «If you have the sense to know it; i.e. If your lie has not 'made such a sinner of your memory' as to make you forget to whom you spoke. Hermann strangely understands the "Αγγελος to speak ironically, as if the Messenger thought that Lichas would not dare to answer the question if he were in his right mind.

406. mvp-comment-309-1 δάμαρτά θ' Ηρακλέους] Several editors propose to read δ' for θ'.

407. mvp-comment-310-1 λεύσσων μάταια] ‘If I have not lost the sight of my eyes.' Cp. infr. 863, πότερον ἐγὼ μάταιος. Lichas professes to be shaken by the rudeness of the question, so as for the moment almost to doubt his eyesight. For the adverbial use of the accusative plural, cp. Eur. Alc. 413, ἀνόνατ᾽ ἐνύμφευσας.

408. mvp-comment-311-1 For the repetition of τοῦτο, see on supr. 362, and cp. O. T. 1013, τοῦτ᾽ αὐτὸ . . τοῦτό μ᾽ εἰσαεὶ φοβεῖ. σου μαθεῖν] ‘To understand from you.' Cp. O. Τ. 575, ἐγὼ δὲ σου | μαθεῖν δικαιῶ ταὔθ᾽ ἅπερ κἀμοῦ σὺ νῦν.

409. mvp-comment-312-1 δίκαια γάρ] 'Yes, for it is right,' that I should acknowledge this. δίκαιος only means 'true' in this indirect way, viz. because it is right to speak the truth. Cp. supr. 347.

410. mvp-comment-313-1 What punishment would you accept? i.e. do you allow that you deserve?' Cp. Ο.Τ. 944, εἰ μὴ λέγω τἀληθές, ἀξιῶ θανεῖν.

412. mvp-comment-314-1 τί ποτε ποικίλας ἔχεις ;] · What riddle have you devised?' Cp. infr. 1121, οὐδὲν ξυνίημ᾽ ὧν σὺ ποικίλλεις πάλαι,

413. mvp-comment-315-1 τοῦτο δρῶν] Sc. ποικίλλων, 'Keeping up a mystery.'

414. mvp-comment-316-1 μῶρος .. σέθεν] ‘I have been a fool in listening to you for so long.'

415. mvp-comment-317-1 ού] Sc. οὐκ ἄπει. Not until being asked you have answered one little word.' See note on O. Т. 360.

416. mvp-comment-318-1 Speak what you will-indeed you have enough to say.'

418. mvp-comment-319-1 κάτοισθα δήπου ;] 'You know, I presume?' Cp. infr. 1219, τὴν Εὐρυτείαν οἶσθα δῆτα παρθένον ;

419. mvp-comment-320-1 ἣν ὑπ᾿ ἀγνοίας ὁρᾷς] 'Whom you regard with strangeness. For ὑπό with the genitive, where (as in some uses of the dative, Essay on L. § 14. p. 20, 1 ) the notion of cause passes into that of manner, or accompaniment, cp. Εl. 630, ὑπ᾿ εὐφήμου βοῆς : Εur. Hipp. 1299, ὑπ᾿ εὐκλείας θανεῖν. Iole is not present; therefore ὁρᾷς must refer to the behaviour of Lichas in the former scene. Schndw. conjectured ἧς σύ γ᾽ ἀγνοεῖς γονάς.

423. mvp-comment-321-1 πολλοῖσιν ἀστῶν] The dative answers ποίοις ἐν ἀνθρώποισι in l. 421, so that ev is easily supplied. Essay on L. §35. p. 60.

424. mvp-comment-322-1 ταῦτά γ'] 'This, ay, this!' γε adds emphasis to ταῦτα, but also qualifies the whole sentence as affirming what Lichas denies.

425. mvp-comment-323-1 ναί has sometimes been omitted, as a gloss on ye in this line. But the pause, with the interjection extra metrum, expresses very naturally the momentary confusion of Lichas. ταὐτὸ δ᾽ οὐχί] The negative is emphasized by being postponed. Essay on L. § 41. p. 78, γ.

426. mvp-comment-324-1 δόκησιν εἰπεῖν] ‘Το state an impression and to speak with exactness.'

427. mvp-comment-325-1 ποίαν δόκησιν] 'Impression quotha!' The only example of this idiom in tragedy. Cp. O. T. 1145, ὦ τάν in the mouth of the Corinthian messenger in where see note.

430. mvp-comment-326-1 τόνδε.. ξένοs] Cp. supr. 98, and note.

432. mvp-comment-327-1 πόλις .. πᾶσα] (1) i. e. πᾶσα ἡ πόλις, i.e. Oechalia. πᾶσα marks that the whole city was ruined for one maid. Cp. infr. 466. Or (2) the expression is at first general, 'A whole city,' and passes on to the particular (433, αὐτήν), as often happens in Thucydides. κοὐχ ἡ Λυδία] The sense is here improved by adopting the reading of Paris A. and other MSS., involving a very slight and probable change from κουχί, the reading of L.

433. mvp-comment-328-1 φανείς] «Having arisen; i. e 'Having proved to be a fact in the life of Heracles. (Not, 'Having been disclosed.')

435. mvp-comment-329-1 νοσοῦντι.. σώφρονος] • Το talk idly to a madman is unworthy of a man in his senses.'