Sophocles Trachiniae 97

Lewis Campbell (Translator)

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DÊ
436
Nay, I entreat thee by His name, whose fire
Lightens down Oeta’s topmost glen, be not
A niggard of the truth. Thou tell’st thy tale
To no weak woman, but to one who knows
Mankind are never constant to one joy.
Whoso would buffet Love, aspires in vain.
For Love leads even Immortals at his will,
And me. Then how not others, like to me?
’Twere madness, sure, in me to blame my lord
When this hath caught him, or the woman there,
His innocent accomplice in a thing,
No shame to either, and no harm to me.
It is not so. But if from him thou learnest
440
The lore of falsehood, it were best unlearnt;
440
Or if the instruction comes of thine own thought,
440
Such would-be kindness doth not prove thee kind.
Then tell me all the truth. To one free-born
The name of liar is a hateful lot.
And thou canst not be hid. Thy news was heard
By many, who will tell me. If thou fearest,
Thou hast no cause—for doubtfulness is pain,
But to know all, what harm? His loves ere now
Were they not manifold? And none hath borne
Reproach or evil word from me. She shall not,
Though his new passion were as strong as death;
Since most mine eye hath pitied her, because
Her beauty was the ruin of her life,
445
And all unweeting, she her own bright land,
445
Poor hapless one! hath ravaged and enslaved.—
445
Let that be as it must. But for thy part,
Though false to others, be still true to me.

Trachiniae. Sophocles. Lewis Campbell (Translator). London, New York and Toronto. 1906.

Current edition Experimental

English (Lewis Campbell, 1906) (OCR draft) (English) (English (Lewis Campbell, 1906))

Provisional text from uncorrected OCR; expect errors.

Editions (2)
Greek (Lewis Campbell, 1879) (OCR draft) Experimental (Greek (Lewis Campbell, 1879)) — 97 focus
τοῦτο καρῦξαι τούτωι καρύξαι τὸν ᾿Αλκμήνας πόθι μοι πόθι μοι παῖς
Greek (F. Storr, 1912) (OCR draft) Experimental (Greek (F. Storr, 1912)) — 94-140 focus
Translations (4)
German (J. J. C. Donner, 1875; OCR review) (OCR draft) Experimental (German (J. J. C. Donner, 1875; OCR review)) — 94 focus
Denn helle Nacht, wenn sie vom Aether entweicht, 1 2
Gebiert und wiegt in Schlummer, dem flammenden Gott
Helios, Helios ruf' ich, 3
95
Daß er uns verkünde, wo mir, wo mir verweile der Sohn
Alkmene's! Herrscher, leuchtend in strahlender Glut,
Ob auf des Meeres Wogen er, ob durch die zwei Festländer irrt, 4
Sprich: Alles schaut dein göttlich Auge!
Erste Gegenstrophe.
English (Thomas Francklin, 1758–1759) (OCR draft) Experimental (English (Thomas Francklin, 1758–1759)) — 97 focus
Deianira
There is no hope where evil counsel 's ta'en.
English (Robert Potter, 1788) (OCR draft) Experimental (English (Robert Potter, 1788)) — 97 focus
Deianira
436
By Jove, who rolls his thunders through the grove
That shades the brow of Eta, do not hide
The truth: to no base woman wilt thou speak,
Noi an untaught mind that hath not mark'd
Man's nature, form'd not always to delight
In what once pleases. He, 'gainst Love who stands
In daring opposition, is unwise.
Love at his pleasure lords it o'er the gods,
O'er me too; why not o'er another then
E'en such as I? Should I then blame my lord
As vanquish'd by this pow'r; or should I blame
This woman, who to me causes no ill,
Nor brings dishonour, I were mad indeed.
It is not so. But if by him thy mind
To falsehood hath been train'd, no honest lore
Hast thou been taught : if from thyself thou draw'st
440
This glozing science, when thy heart shall prompt
440
To open faith, distrust with jealous eye
440
Will look on thee as base: let then thy tongue
Always speak truth: on the free man, who bears
The hateful brand of falsehood, shame attends.
Can'st thou escape detection ? Vain that hope:
What thou to many hast divulged, to me
Some will disclose. If thou hast fears, those fears
Are vain and causeless: not to be inform'd,
Aye, that indeed would grieve me; but to know,
Can that be dreadful? Hath not Hercules
Admitted others to his nuptial bed,
And many? Yet not one of those e'er heard
Harsh word from me, or keen reproach; nor now
Shall this Eubœan, though with love she melt
His yielding heart. Her, most of all the train,
Soon as I saw, I pitied: well I know
445
Her beauty hath undone her; cruel fate,
445
And not her will, hath on her country brought
445
Ruin and slavery. Of these things no more;
445
I give them to the winds. But mark thou well
My charge, on others practise thy deceits,
But always let thy tongue speak truth to me.
English (Sir Richard Jebb, 1904) (OCR draft) Experimental (English (Sir Richard Jebb, 1904)) — 94-140 focus

Commentary

Commentary (R. C. Jebb) (OCR draft) (Commentary (R. C. Jebb))

mvp-comment-229-1 πρός σε τοῦ … Διός 1

mvp-comment-229-2 νάπος 2

mvp-comment-229-3 ἐκκλέψῃς λόγον 3

mvp-comment-230-1 Deianeira argues:—(1) 438 —448: he need not fear that she will feel rancour against Heracles or Iolè: (2) 449—454: falsehood would be disgraceful for him,—and, if his motive were kind, useless: (3) 455 f.: detection would be certain: (4) 457 ff.: he need not be afraid of paining her. (5) In vv. 461— 467 she returns to the first topic.

mvp-comment-230-2 κακῇ 4

mvp-comment-230-3 τἀνθρώπων 5

mvp-comment-230-4 πέφυκεν 6 πεφύκας’ 7

mvp-comment-231-1 Ἔρωτι μέν νυν 8

mvp-comment-231-2 πύκτης ὅπως 9

mvp-comment-231-3 οὐ καλῶς φρονεῖ 10

mvp-comment-232-1 ἄρχει καὶ θεῶν 11

mvp-comment-233-1 κἀμοῦ γε 12 γε 13

mvp-comment-233-2 πῶς δ’ οὐ 14

mvp-comment-233-3 οἵας γ’ ἐμοῦ 15 γε 16

mvp-comment-233-4 Wunder and Nauck reject this beautiful verse, because: (1) by

κἀμοῦ γε
Deianeira implies that she is stronger than the gods; and also that she has been untrue to her husband: (2) she cannot assume that Iolè returns the passion of Heracles; nor does Iolè's feeling come into account here.

mvp-comment-234-1 τὠμῷ τ’ ἀνδρὶ 17 τε 18 ἢ 19

mvp-comment-234-2 τῇδε τῇ νόσῳ 20

mvp-comment-234-3 μεμπτός 21

Commentary (Lewis Campbell, 1879) (OCR draft) (Commentary (Lewis Campbell, 1879)) focus

436ff. mvp-comment-330-1 In this speech of Deianira, although she dissembles her jealousy in order to draw the truth from Lichas, yet the real gentleness of her character is also expressed. Cр. l. 445 with infr. 543-4.

436. mvp-comment-331-1 πρός σε τοῦ, κ.τ.λ.] This peculiar inversion seems to belong to the later manner of Sophocles. Cр. О. С. 250, 1333, Phil. 468.

437. mvp-comment-332-1 ἐκκλέψῃς λόγον] Cheat me of the truth.' ἐκκλέπτειν here is to deprive by falsehood. λόγον, ‘The true account.' Cp. Aesch. Prom. 783, μηδ' ἀτιμάσῃς λόγους.

439. mvp-comment-333-1 Either (1) To be always glad is not granted by Nature to the same person,' or (2) 'He' (man, ἄνθρωπος, implied in τὰ ἀνθρώπων) ‘is not of a nature to delight always in the same things.' For (1) cp. Thuc. 2. 64, πάντα γὰρ πέφυκε καὶ ἐλασσοῦσθαι: El. 859, πᾶσι θνατοῖς ἔφυ μόρος. And, for (2), Phil. 88, ἔφυν γὰρ οὐδὲν ἐκ τέχνης πράσσειν κακῆς. The first meaning is more pathetic, and on the whole preferable, although the second may be thought to suit better with Deianira's present purpose (see especially l. 448). For the indefinite or collective singular alternating with the plural in (2), see Essay on L. § 20. p. 31, 3.

441. mvp-comment-334-1 μέν has no distinct antithesis, but prepares for ἀλλὰ . . ἀλλά in ll. 449, 453. Cp. with εἰς χεῖρας ἰέναι the old English expression, To go to buffets.'

443-444. mvp-comment-335-1 καὶ θεῶν. . κἀμοῦ γε] 'Even over the gods, and certainly over me.'

444ff. mvp-comment-336-1 The following quotation from La Fameuse Comédienne is believed to record the personal experience of Molière: My passion has risen to such a height that it goes the length of entering with sympathy into her concerns; and when I consider how impossible it is for me to overcome my love for her, I say to myself that she may have the same difficulty in subduing her inclinations, and I feel accordingly more disposed to pity her than to blame her.' -See Molière, in Blackwood's Foreign Classics, p. 106. οἷας γ᾽ ἐμοῦ] 'I mean one who is a woman as I am.' Cp. infr. 447. For the attraction (= οῖα ἐγώ εἰμι), see Essay on L. § 35. p. 59 , and cp. Plato, Soph. 237 C, χαλεπὸν ἥρου καὶ οἴῳ γε ἐμοὶ παντάπασιν ἄπορον.

445. mvp-comment-337-1 τε.. 447. ἤ ἤ is substituted for the second τε as the disjunctive nature of the sentence becomes more prominent. See Essay on L. § 36. p. 65 f , and cp. Plat. Theaet. 143 C, περὶ αὐτοῦ τε .. ἢ αὖ περὶ τοῦ ἀποκρινομένου . .

446. mvp-comment-338-1 μεμπτός εἰμι] 'Feel reproachfully. For this use of the verbal adjective, cp. supr. 357, ὁ ῥιπτὸς Ἰφίτου μόρος, and note. The force of the verbal here is, 'Touched with a feeling of blame,' 'Affected with displeasure' = μομφὴν ἔχων (Αj. 180). μαίνομαι] Cp. Aj. 1330, ἡ γὰρ εἴην οὐκ ἂν εὐ φρονῶν: Aesch. Ag. 1064, ἦ μαίνεταί γε καὶ κακῶν κλύει φρενῶν, κ.τ.λ.