Sophocles Trachiniae 112

Lewis Campbell (Translator)

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DÊ
Methinks thou knowest too, for thou hast seen,
My kind reception of the stranger-maid?

Trachiniae. Sophocles. Lewis Campbell (Translator). London, New York and Toronto. 1906.

Current edition Experimental

English (Lewis Campbell, 1906) (OCR draft) (English) (English (Lewis Campbell, 1906))

Provisional text from uncorrected OCR; expect errors.

Editions (2)
Greek (Lewis Campbell, 1879) (OCR draft) Experimental (Greek (Lewis Campbell, 1879)) — 113 focus
κύματ᾿ ἐν om. εὐρέϊ πόντῳ βάντ᾽ ἐπιόντα τ᾽ ἴδοι,
Greek (F. Storr, 1912) (OCR draft) Experimental (Greek (F. Storr, 1912)) — 94-140 focus
Translations (4)
German (J. J. C. Donner, 1875; OCR review) (OCR draft) Experimental (German (J. J. C. Donner, 1875; OCR review)) — 112 focus
Wie man in Weiten der See, wann
Boreas oder der Süd stürmt,
Wogen sich drängend an Wogen,
Kommend und gehend erblickt:
110
So treibt den Sohn Thebe's umher
Des Lebens vielfältige Noth,
Und wächst empor, kretischen Meers
Wallungen gleich; doch läßt ihn nie
Straucheln ein Gott und hält ihn stets
115
Ferne vom Haus des Todes.
Zweite Gegenstrophe.
English (Thomas Francklin, 1758–1759) (OCR draft) Experimental (English (Thomas Francklin, 1758–1759)) — 112 focus
Nurse
Strophe i. Antistroplie i. Strojyhe 2. Antistrophe 2. [^Exeunt, ACT v. Scene I. \A noise within the Palace.^ Scene II. 863cont2
Chorus.
English (Robert Potter, 1788) (OCR draft) Experimental (English (Robert Potter, 1788)) — 112 focus
Lichas
I saw it, and my heart was rapt with joy.
English (Sir Richard Jebb, 1904) (OCR draft) Experimental (English (Sir Richard Jebb, 1904)) — 94-140 focus

Commentary

Commentary (Lewis Campbell, 1879) (OCR draft) (Commentary (Lewis Campbell, 1879)) focus

531-632. mvp-comment-400-1 Deianira, who has already prepared the charmed robe, confides her intention to the Trachinian maidens, and, on Lichas' coming forth, entrusts the gift to him, with the appropriate commands.

628. mvp-comment-470-1 αὐτήν θ] The opposition between Iole and her reception is merely verbal, but it justifies the position of αὐτήν. See v. rr.