Sophocles Trachiniae 109

Lewis Campbell (Translator)

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LICH
620
If this my Hermes-craft be firm and sure,
620
Then never will I fail thee, O my Queen!
620
But I will show the casket as it is
To whom I bear it, and in faithfulness
Add all the words thou sendest in fit place.

Trachiniae. Sophocles. Lewis Campbell (Translator). London, New York and Toronto. 1906.

Current edition Experimental

English (Lewis Campbell, 1906) (OCR draft) (English) (English (Lewis Campbell, 1906))

Provisional text from uncorrected OCR; expect errors.

Editions (2)
Greek (Lewis Campbell, 1879) (OCR draft) Experimental (Greek (Lewis Campbell, 1879)) — 109 focus
πολλὰ γὰρ ὥστ᾽ ἀκάμαντος ἢ νότου ἢ βορέα βορέσ᾽ τις
Greek (F. Storr, 1912) (OCR draft) Experimental (Greek (F. Storr, 1912)) — 94-140 focus
Translations (4)
German (J. J. C. Donner, 1875; OCR review) (OCR draft) Experimental (German (J. J. C. Donner, 1875; OCR review)) — 112 focus
Wie man in Weiten der See, wann
Boreas oder der Süd stürmt,
Wogen sich drängend an Wogen,
Kommend und gehend erblickt:
110
So treibt den Sohn Thebe's umher
Des Lebens vielfältige Noth,
Und wächst empor, kretischen Meers
Wallungen gleich; doch läßt ihn nie
Straucheln ein Gott und hält ihn stets
115
Ferne vom Haus des Todes.
Zweite Gegenstrophe.
English (Thomas Francklin, 1758–1759) (OCR draft) Experimental (English (Thomas Francklin, 1758–1759)) — 109 focus
Hyllus
749
' If I must,
Observe me well : when Hercules, returned
From conquest, had laid waste the noble city
i Ee to Euboea came, where o'er the sea,
Which beats on every side, Oenseum's top
Hangs dreadful, thither to paternal Jove
His new raised altars in the leafy wood
He came to visit : there did my glad eyes
Behold Alcides first. As he prepared
The frequent victim, from the palace came
Lichas thy messenger, and wath him brought
The fatal gift : wrapped in the deadly garment
Without a blemish, firstlings of the spoil,
He slew ; together next a hundred fell.
The mingled fiock. Pleased with his gaudy vest,
And happy in it, he awhile remained,
Offering with joy his grateful sacrifice ;
But, lo ! when from the holy victim rose
The bloody flame, and from the pitchy wood
Exhaled its moisture, sudden a cold sweat
Bedewed his limbs, and to his body stuck
As by the hand of some artificer
Close joined to every part, the fatal vest ;
Convulsion racked his bones, and through his veins,
Like the fell serpent's deadly venom, raged ;
Then questioned he the wretched guiltless Lichas
By what detested arts he had procured
The poisoned garb ; he, ignorant of all,
Could only say it was the gift he brought
From Deianira. When Alcides heard it.
Tortured with pain, he took him by the foot,
And hurled him headlong on a pointed rock
That o'er the ocean hung; his brains dashed forth
With mingled blood flowed through his clotted hair
In horrid streams ; the multitude with shrieks
Lamented loud the fury of Alcides,
And Lichas' hapless fate ; none durst oppose
His raging frenzy ; prostrate on the earth
Kow would he lay and groan ; and now uprising
"Would bellow forth his griefs ; the mountain-tops
Of Locris, and Euboea's rocks returned
His dreadful cries ; then on the ground outstretched,
In bitterest wrath he cursed the nuptial bed
Of QEneus, and his execrations poured
On thee his worst of foes : at length his eyes,
Distorted forth from the surrounding smoke,
He cast on me, who midst attending crowds
Wept his sad fate ; " Approach," he cried, " my son,
Do not forsake thy father ; rather come
And share his fate than leave me here, oh ! haste.
And take me hence ; bear me where never eye
Of mortal shall behold me. O my child,
Let me not perish here." Thus spake my father,
And I obeyed : distracted with his pains
A vessel brings him to this place, and soon
Living or dead you will behold him here.
This have thy horrid machinations done
For thy Alcides : Oh ! may justice doom thee
To righteous punishment, if it be lawful
For me to call down vengeance on a mother.
As sure it is on one who hath disclaimed
All piety like thee ; the earth sustains not
A better man than him whom thou has murdered,
Nor shalt thou e'er behold his like again.
English (Robert Potter, 1788) (OCR draft) Experimental (English (Robert Potter, 1788)) — 109 focus
Deianira
Go then: the state of my domestic charge
English (Sir Richard Jebb, 1904) (OCR draft) Experimental (English (Sir Richard Jebb, 1904)) — 94-140 focus

Commentary

Commentary (R. C. Jebb) (OCR draft) (Commentary (R. C. Jebb))

mvp-comment-319-1 εἴπερ Ἑρμοῦ 1

mvp-comment-319-2 πομπεύω 2 τέχνην 3 βέβαιον 4

mvp-comment-319-3 οὔ τι μὴ 5 οὔ τοι μὴ 6

mvp-comment-319-4 τὸ μὴ οὐ 7

mvp-comment-319-5 ἄγγος 8

mvp-comment-319-6 ὡς ἔχει 9

mvp-comment-320-1 λόγων … πίστιν 10

mvp-comment-320-2 ἐφαρμόσαι 11

mvp-comment-320-3 λέγεις 12 ἔχεις 13 ἔχει 14 ἐφεῖς’ 15

Commentary (Lewis Campbell, 1879) (OCR draft) (Commentary (Lewis Campbell, 1879)) focus

531-632. mvp-comment-400-1 Deianira, who has already prepared the charmed robe, confides her intention to the Trachinian maidens, and, on Lichas' coming forth, entrusts the gift to him, with the appropriate commands.

620. mvp-comment-466-1 πομπεύω τέχνην = χρῶμαι πομπίμῳ τέχνῃ, just as τυμβεῦσαι χοάς in Εl. 406 = χέαι ἐπιτυμβίους χοάς. The chief stress is on βέβαιον. If this art of Hermes which I practise be securely mine; i. e. 'May I lose it, if I play false.'

621. mvp-comment-467-1 οὗ τι μὴ σφαλῶ γ᾽ ἐν σοί] i. e. οὐ μὴ τι σφαλῶ ἐν σοί γε. “I will not offend in anything concerning thee.

622. mvp-comment-468-1 τόδ᾽ ἄγγος] 'This casket.' ἄγγος here is the κοῖλον ζύγαστρον (infr. 692) in which Deianira had enclosed the robe. ὡς ἔχει] • As it is,' ie. With the seal unbroken.

623. mvp-comment-469-1 λόγων τε πίστιν ὧν ἔχεις ἐφαρμόσαι] ‘And add thereto the fitting assurance of thy very words.' The Scholiasts misinterpret this passage, taking ἐφαρμόσαι (which they must have read ἐφάρμοσαι) for an imperative. The use of the word ἁρμόζω, cp. supr. l. 494, προσαρμόσαι, has no reference (as Schndw. supposes) to the closely-fitting robe (πλευραῖσιν ἀρτίκολλος, infr. l. 768). ἔχεις has been suspected: but cp. El. 934, 5, λόγους τοιούσδ᾽ ἔχουσ': Ant. 635,6, σύ μοι γνώμας ἔχων | χρηστὰς ἀπορθοῖς. ἔχω has a wide range of meaning in Sophocles. Thus explained, the line may be translated, And adding therewith faithfully the words you use,' referring to ll. 604-613. The words λόγων πίστιν may be explained as = λόγους πιστῶς λεχθέντας (abstract for concrete), cp. supr. l. 173, τῶνδε ναμέρτεια= τάδε νημερτῶς γενησόμενα. But λόγων πίστιν may also mean, 'A verbal confirmation,' and the words of Deianira, including ll. 614.5, may be regarded as the proof that Lichas is to give of the reality of his mission from her. The seal would be enough, but the repetition of her vow, and the injunction not to display the robe too soon (of which Lichas did not know the real reason) may have been felt by him to add likelihood to his assertion that this was Deianira's gift. Cp. infr. ll. 775, 6, τὸ σὸν μόνης δώρημ᾽ ἔλεξεν. ἔχεις then = παρέχεις, and, possibly, ἥν should be read for ὧν.