ἀλλ᾽ οὐ γάρ, ὥσπερ εἶπον, ὀργαίνειν καλὸν
Trachiniae. Sophocles. ed. Lewis Campbell. Oxford. 1879.
Table of Contents
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Greek (Lewis Campbell, 1879) (OCR draft) (Greek) (Greek (Lewis Campbell, 1879))
Provisional text from uncorrected OCR; expect errors.
Editions (1)
Greek (F. Storr, 1912) (OCR draft) Experimental (Greek (F. Storr, 1912)) — 531-632 focus
Δηιάνειρα
ἦμος, φίλαι, κατʼ οἶκον ὁ ξένος θροεῖ
ταῖς αἰχμαλώτοις παισὶν ὡς ἐπʼ ἐξόδῳ,
τῆμος θυραῖος ἦλθον ὡς ὑμᾶς λάθρᾳ,
τὰ μὲν φράσουσα χερσὶν ἁτεχνησάμην,
τὰ δʼ οἷα πάσχω συγκατοικτιουμένη.
535
κόρην γάρ, οἶμαι δʼ οὐκέτʼ, ἀλλʼ ἐζευγμένην,
παρεισδέδεγμαι φόρτον ὥστε ναυτίλος,
λωβητὸν ἐμπόλημα τῆς ἐμῆς φρενός.
καὶ νῦν δύʼ οὖσαι μίμνομεν μιᾶς ὑπὸ
χλαίνης ὑπαγκάλισμα. τοιάδʼ Ἡρακλῆς,
540
ὁ πιστὸς ἡμῖν κἀγαθὸς καλούμενος,
οἰκούριʼ ἀντέπεμψε τοῦ μακροῦ χρόνου.
ἐγὼ δὲ θυμοῦσθαι μὲν οὐκ ἐπίσταμαι
νοσοῦντι κείνῳ πολλὰ τῇδε τῇ νόσῳ·
τὸ δʼ αὖ ξυνοικεῖν τῇδʼ ὁμοῦ τίς ἂν γυνὴ
545
δύναιτο, κοινωνοῦσα τῶν αὐτῶν γάμων;
ὁρῶ γὰρ ἥβην τὴν μὲν ἕρπουσαν πρόσω,
τὴν δὲ φθίνουσαν· ὧν ἀφαρπάζειν φιλεῖ
ὀφθαλμὸς ἄνθος, τῶν δʼ ὑπεκτρέπει πόδα.
ταῦτʼ οὖν φοβοῦμαι μὴ πόσις μὲν Ἡρακλῆς
550
ἐμὸς καλῆται, τῆς νεωτέρας δʼ ἀνήρ.
ἀλλʼ οὐ γάρ, ὥσπερ εἶπον, ὀργαίνειν καλὸν
γυναῖκα νοῦν ἔχουσαν· ᾗ δʼ ἔχω, φίλαι,
λυτήριον λώφημα, τῇδʼ ὑμῖν φράσω.
ἦν μοι παλαιὸν δῶρον ἀρχαίου ποτὲ
555
θηρός, λέβητι χαλκέῳ κεκρυμμένον,
ὃ παῖς ἔτʼ οὖσα τοῦ δασυστέρνου παρὰ
Νέσσου φθίνοντος ἐκ φονῶν ἀνειλόμην,
ὃς τὸν βαθύρρουν ποταμὸν Εὔηνον βροτοὺς
μισθοῦ ʼπόρευε χερσίν, οὔτε πομπίμοις
560
κώπαις ἐρέσσων οὔτε λαίφεσιν νεώς.
ὃς κἀμέ, τὸν πατρῷον ἡνίκα στόλον
ξὺν Ἡρακλεῖ τὸ πρῶτον εὖνις ἑσπόμην,
φέρων ἐπʼ ὤμοις, ἡνίκʼ ἦ μέσῳ πόρῳ,
ψαύει ματαίαις χερσίν· ἐκ δʼ ἤυσʼ ἐγώ,
565
χὠ Ζηνὸς εὐθὺς παῖς ἐπιστρέψας χεροῖν
ἧκεν κομήτην ἰόν· ἐς δὲ πλεύμονας
στέρνων διερροίζησεν. ἐκθνῄσκων δʼ ὁ θὴρ
τοσοῦτον εἶπε· παῖ γέροντος Οἰνέως,
τοσόνδʼ ὀνήσει τῶν ἐμῶν, ἐὰν πίθῃ,
570
πορθμῶν, ὁθούνεχʼ ὑστάτην σʼ ἔπεμψʼ ἐγώ·
ἐὰν γὰρ ἀμφίθρεπτον αἷμα τῶν ἐμῶν
σφαγῶν ἐνέγκῃ χερσίν, ᾗ μελαγχόλους
ἔβαψεν ἰοὺς θρέμμα Λερναίας ὕδρας,
ἔσται φρενός σοι τοῦτο κηλητήριον
575
τῆς Ἡρακλείας, ὥστε μήτινʼ εἰσιδὼν
στέρξει γυναῖκα κεῖνος ἀντὶ σοῦ πλέον.
τοῦτʼ ἐννοήσασʼ, ὦ φίλαι, δόμοις γὰρ ἦν
κείνου θανόντος ἐγκεκλῃμένον καλῶς,
χιτῶνα τόνδʼ ἔβαψα, προσβαλοῦσʼ ὅσα
580
ζῶν κεῖνος εἶπε· καὶ πεπείρανται τάδε.
κακὰς δὲ τόλμας μήτʼ ἐπισταίμην ἐγὼ
μήτʼ ἐκμάθοιμι, τάς τε τολμώσας στυγῶ·
φίλτροις δʼ ἐάν πως τήνδʼ ὑπερβαλώμεθα
τὴν παῖδα καὶ θέλκτροισι τοῖς ἐφʼ Ἡρακλεῖ,
585
μεμηχάνηται τοὔργον, εἴ τι μὴ δοκῶ
πράσσειν μάταιον· εἰ δὲ μή, πεπαύσομαι.
588
ἦμος, φίλαι, κατʼ οἶκον ὁ ξένος θροεῖ
ταῖς αἰχμαλώτοις παισὶν ὡς ἐπʼ ἐξόδῳ,
τῆμος θυραῖος ἦλθον ὡς ὑμᾶς λάθρᾳ,
τὰ μὲν φράσουσα χερσὶν ἁτεχνησάμην,
τὰ δʼ οἷα πάσχω συγκατοικτιουμένη.
535
κόρην γάρ, οἶμαι δʼ οὐκέτʼ, ἀλλʼ ἐζευγμένην,
παρεισδέδεγμαι φόρτον ὥστε ναυτίλος,
λωβητὸν ἐμπόλημα τῆς ἐμῆς φρενός.
καὶ νῦν δύʼ οὖσαι μίμνομεν μιᾶς ὑπὸ
χλαίνης ὑπαγκάλισμα. τοιάδʼ Ἡρακλῆς,
540
ὁ πιστὸς ἡμῖν κἀγαθὸς καλούμενος,
οἰκούριʼ ἀντέπεμψε τοῦ μακροῦ χρόνου.
ἐγὼ δὲ θυμοῦσθαι μὲν οὐκ ἐπίσταμαι
νοσοῦντι κείνῳ πολλὰ τῇδε τῇ νόσῳ·
τὸ δʼ αὖ ξυνοικεῖν τῇδʼ ὁμοῦ τίς ἂν γυνὴ
545
δύναιτο, κοινωνοῦσα τῶν αὐτῶν γάμων;
ὁρῶ γὰρ ἥβην τὴν μὲν ἕρπουσαν πρόσω,
τὴν δὲ φθίνουσαν· ὧν ἀφαρπάζειν φιλεῖ
ὀφθαλμὸς ἄνθος, τῶν δʼ ὑπεκτρέπει πόδα.
ταῦτʼ οὖν φοβοῦμαι μὴ πόσις μὲν Ἡρακλῆς
550
ἐμὸς καλῆται, τῆς νεωτέρας δʼ ἀνήρ.
ἀλλʼ οὐ γάρ, ὥσπερ εἶπον, ὀργαίνειν καλὸν
γυναῖκα νοῦν ἔχουσαν· ᾗ δʼ ἔχω, φίλαι,
λυτήριον λώφημα, τῇδʼ ὑμῖν φράσω.
ἦν μοι παλαιὸν δῶρον ἀρχαίου ποτὲ
555
θηρός, λέβητι χαλκέῳ κεκρυμμένον,
ὃ παῖς ἔτʼ οὖσα τοῦ δασυστέρνου παρὰ
Νέσσου φθίνοντος ἐκ φονῶν ἀνειλόμην,
ὃς τὸν βαθύρρουν ποταμὸν Εὔηνον βροτοὺς
μισθοῦ ʼπόρευε χερσίν, οὔτε πομπίμοις
560
κώπαις ἐρέσσων οὔτε λαίφεσιν νεώς.
ὃς κἀμέ, τὸν πατρῷον ἡνίκα στόλον
ξὺν Ἡρακλεῖ τὸ πρῶτον εὖνις ἑσπόμην,
φέρων ἐπʼ ὤμοις, ἡνίκʼ ἦ μέσῳ πόρῳ,
ψαύει ματαίαις χερσίν· ἐκ δʼ ἤυσʼ ἐγώ,
565
χὠ Ζηνὸς εὐθὺς παῖς ἐπιστρέψας χεροῖν
ἧκεν κομήτην ἰόν· ἐς δὲ πλεύμονας
στέρνων διερροίζησεν. ἐκθνῄσκων δʼ ὁ θὴρ
τοσοῦτον εἶπε· παῖ γέροντος Οἰνέως,
τοσόνδʼ ὀνήσει τῶν ἐμῶν, ἐὰν πίθῃ,
570
πορθμῶν, ὁθούνεχʼ ὑστάτην σʼ ἔπεμψʼ ἐγώ·
ἐὰν γὰρ ἀμφίθρεπτον αἷμα τῶν ἐμῶν
σφαγῶν ἐνέγκῃ χερσίν, ᾗ μελαγχόλους
ἔβαψεν ἰοὺς θρέμμα Λερναίας ὕδρας,
ἔσται φρενός σοι τοῦτο κηλητήριον
575
τῆς Ἡρακλείας, ὥστε μήτινʼ εἰσιδὼν
στέρξει γυναῖκα κεῖνος ἀντὶ σοῦ πλέον.
τοῦτʼ ἐννοήσασʼ, ὦ φίλαι, δόμοις γὰρ ἦν
κείνου θανόντος ἐγκεκλῃμένον καλῶς,
χιτῶνα τόνδʼ ἔβαψα, προσβαλοῦσʼ ὅσα
580
ζῶν κεῖνος εἶπε· καὶ πεπείρανται τάδε.
κακὰς δὲ τόλμας μήτʼ ἐπισταίμην ἐγὼ
μήτʼ ἐκμάθοιμι, τάς τε τολμώσας στυγῶ·
φίλτροις δʼ ἐάν πως τήνδʼ ὑπερβαλώμεθα
τὴν παῖδα καὶ θέλκτροισι τοῖς ἐφʼ Ἡρακλεῖ,
585
μεμηχάνηται τοὔργον, εἴ τι μὴ δοκῶ
πράσσειν μάταιον· εἰ δὲ μή, πεπαύσομαι.
Χορός
ἀλλʼ εἴ τις ἐστὶ πίστις ἐν τοῖς δρωμένοις,
δοκεῖς παρʼ ἡμῖν οὐ βεβουλεῦσθαι κακῶς.
ἀλλʼ εἴ τις ἐστὶ πίστις ἐν τοῖς δρωμένοις,
δοκεῖς παρʼ ἡμῖν οὐ βεβουλεῦσθαι κακῶς.
Δηιάνειρα
οὕτως ἔχει γʼ ἡ πίστις, ὡς τὸ μὲν δοκεῖν
590
ἔνεστι, πείρᾳ δʼ οὐ προσωμίλησά πω·
οὕτως ἔχει γʼ ἡ πίστις, ὡς τὸ μὲν δοκεῖν
590
ἔνεστι, πείρᾳ δʼ οὐ προσωμίλησά πω·
Χορός
ἀλλʼ εἰδέναι χρὴ δρῶσαν, ὡς οὐδʼ εἰ δοκεῖς
ἔχειν, ἔχοις ἂν γνῶμα, μὴ πειρωμένη.
ἀλλʼ εἰδέναι χρὴ δρῶσαν, ὡς οὐδʼ εἰ δοκεῖς
ἔχειν, ἔχοις ἂν γνῶμα, μὴ πειρωμένη.
Δηιάνειρα
ἀλλʼ αὐτίκʼ εἰσόμεσθα, τόνδε γὰρ βλέπω
θυραῖον ἤδη· διὰ τάχους δʼ ἐλεύσεται.
595
μόνον παρʼ ὑμῶν εὖ στεγοίμεθʼ· ὡς σκότῳ
κἂν αἰσχρὰ πράσσῃς, οὔποτʼ αἰσχύνῃ πεσεῖ.
ἀλλʼ αὐτίκʼ εἰσόμεσθα, τόνδε γὰρ βλέπω
θυραῖον ἤδη· διὰ τάχους δʼ ἐλεύσεται.
595
μόνον παρʼ ὑμῶν εὖ στεγοίμεθʼ· ὡς σκότῳ
κἂν αἰσχρὰ πράσσῃς, οὔποτʼ αἰσχύνῃ πεσεῖ.
Λίχας
τί χρὴ ποεῖν; σήμαινε, τέκνον Οἰνέως,
ὡς ἐσμὲν ἤδη τῷ μακρῷ χρόνῳ βραδεῖς.
600
τί χρὴ ποεῖν; σήμαινε, τέκνον Οἰνέως,
ὡς ἐσμὲν ἤδη τῷ μακρῷ χρόνῳ βραδεῖς.
Δηιάνειρα
ἀλλʼ αὐτὰ δή σοι ταῦτα καὶ πράσσω, Λίχα,
600
ἕως σὺ ταῖς ἔσωθεν ἠγορῶ ξέναις,
ὅπως φέρῃς μοι τόνδε ταναϋφῆ πέπλον,
δώρημʼ ἐκείνῳ τἀνδρὶ τῆς ἐμῆς χερός.
διδοὺς δὲ τόνδε φράζʼ ὅπως μηδεὶς βροτῶν
κείνου πάροιθεν ἀμφιδύσεται χροΐ,
605
μηδʼ ὄψεταί νιν μήτε φέγγος ἡλίου
μήθʼ ἕρκος ἱερὸν μήτʼ ἐφέστιον σέλας,
πρὶν κεῖνος αὐτὸν φανερὸς ἐμφανῶς σταθεὶς
δείξῃ θεοῖσιν ἡμέρᾳ ταυροσφάγῳ.
οὕτω γὰρ ηὔγμην, εἴ ποτʼ αὐτὸν ἐς δόμους
610
ἴδοιμι σωθέντʼ ἢ κλύοιμι πανδίκως,
στελεῖν χιτῶνι τῷδε καὶ φανεῖν θεοῖς
θυτῆρα καινῷ καινὸν ἐν πεπλώματι.
καὶ τῶνδʼ ἀποίσεις σῆμʼ, ὃ κεῖνος εὐμαθὲς
σφραγῖδος ἕρκει τῷδʼ ἐπὸν μαθήσεται.
615
ἀλλʼ ἕρπε, καὶ φύλασσε πρῶτα μὲν νόμον,
τὸ μὴ ʼπιθυμεῖν πομπὸς ὢν περισσὰ δρᾶν·
ἔπειθʼ ὅπως ἂν ἡ χάρις κείνου τέ σοι
κἀμοῦ ξυνελθοῦσʼ ἐξ ἁπλῆς διπλῆ φανῇ.
620
ἀλλʼ αὐτὰ δή σοι ταῦτα καὶ πράσσω, Λίχα,
600
ἕως σὺ ταῖς ἔσωθεν ἠγορῶ ξέναις,
ὅπως φέρῃς μοι τόνδε ταναϋφῆ πέπλον,
δώρημʼ ἐκείνῳ τἀνδρὶ τῆς ἐμῆς χερός.
διδοὺς δὲ τόνδε φράζʼ ὅπως μηδεὶς βροτῶν
κείνου πάροιθεν ἀμφιδύσεται χροΐ,
605
μηδʼ ὄψεταί νιν μήτε φέγγος ἡλίου
μήθʼ ἕρκος ἱερὸν μήτʼ ἐφέστιον σέλας,
πρὶν κεῖνος αὐτὸν φανερὸς ἐμφανῶς σταθεὶς
δείξῃ θεοῖσιν ἡμέρᾳ ταυροσφάγῳ.
οὕτω γὰρ ηὔγμην, εἴ ποτʼ αὐτὸν ἐς δόμους
610
ἴδοιμι σωθέντʼ ἢ κλύοιμι πανδίκως,
στελεῖν χιτῶνι τῷδε καὶ φανεῖν θεοῖς
θυτῆρα καινῷ καινὸν ἐν πεπλώματι.
καὶ τῶνδʼ ἀποίσεις σῆμʼ, ὃ κεῖνος εὐμαθὲς
σφραγῖδος ἕρκει τῷδʼ ἐπὸν μαθήσεται.
615
ἀλλʼ ἕρπε, καὶ φύλασσε πρῶτα μὲν νόμον,
τὸ μὴ ʼπιθυμεῖν πομπὸς ὢν περισσὰ δρᾶν·
ἔπειθʼ ὅπως ἂν ἡ χάρις κείνου τέ σοι
κἀμοῦ ξυνελθοῦσʼ ἐξ ἁπλῆς διπλῆ φανῇ.
Λίχας
ἀλλʼ εἴπερ Ἑρμοῦ τήνδε πομπεύω τέχνην
620
βέβαιον, οὔ τι μὴ σφαλῶ γʼ ἐν σοί ποτε,
τὸ μὴ οὐ τόδʼ ἄγγος ὡς ἔχει δεῖξαι φέρων,
λόγων τε πίστιν ὧν λέγεις ἐφαρμόσαι.
ἀλλʼ εἴπερ Ἑρμοῦ τήνδε πομπεύω τέχνην
620
βέβαιον, οὔ τι μὴ σφαλῶ γʼ ἐν σοί ποτε,
τὸ μὴ οὐ τόδʼ ἄγγος ὡς ἔχει δεῖξαι φέρων,
λόγων τε πίστιν ὧν λέγεις ἐφαρμόσαι.
Δηιάνειρα
στείχοις ἂν ἤδη· καὶ γὰρ ἐξεπίστασαι
τά γʼ ἐν δόμοισιν ὡς ἔχοντα τυγχάνει.
625
στείχοις ἂν ἤδη· καὶ γὰρ ἐξεπίστασαι
τά γʼ ἐν δόμοισιν ὡς ἔχοντα τυγχάνει.
625
Λίχας
ἐπίσταμαί τε καὶ φράσω σεσωσμένα.
ἐπίσταμαί τε καὶ φράσω σεσωσμένα.
Δηιάνειρα
ἀλλʼ οἶσθα μὲν δὴ καὶ τὰ τῆς ξένης ὁρῶν
προσδέγματʼ, αὐτὴν ὡς ἐδεξάμην φίλως.
ἀλλʼ οἶσθα μὲν δὴ καὶ τὰ τῆς ξένης ὁρῶν
προσδέγματʼ, αὐτὴν ὡς ἐδεξάμην φίλως.
Λίχας
ὥστʼ ἐκπλαγῆναι τοὐμὸν ἡδονῇ κέαρ.
ὥστʼ ἐκπλαγῆναι τοὐμὸν ἡδονῇ κέαρ.
Δηιάνειρα
τί δῆτʼ ἂν ἄλλο γʼ ἐννέποις; δέδοικα γὰρ
630
μὴ πρῲ λέγοις ἂν τὸν πόθον τὸν ἐξ ἐμοῦ,
πρὶν εἰδέναι τἀκεῖθεν εἰ ποθούμεθα.
τί δῆτʼ ἂν ἄλλο γʼ ἐννέποις; δέδοικα γὰρ
630
μὴ πρῲ λέγοις ἂν τὸν πόθον τὸν ἐξ ἐμοῦ,
πρὶν εἰδέναι τἀκεῖθεν εἰ ποθούμεθα.
Translations (2)
German (J. J. C. Donner, 1875; OCR review) (OCR draft) Experimental (German (J. J. C. Donner, 1875; OCR review)) — 531 focus
Indeß der Fremdling an die kriegsgefangnen Frgu'n
520
Im Haus, ihr Lieben, scheidend spricht sein leztes Wort,
Indessen trat ich ingeheim zu euch heraus,
Um euch zu melden, was ich schlau bereitete,
Und laut vor euch zu klagen, was ich leiden muß.
Denn keine Jungfrau, mein' ich mehr, ein Eheweib
525
Nahm ich in's Haus mir, eine Last, dem Schiffer gleich,
1
Die mir zur Schmach erworben mein treuliebend Herz.
Und nun zu zweien harren wir in Einem Bett,
Zu ruh'n in seinen Armen! Dies gab Herakles,
Der uns der Edle, Treue stets geheißen war,
530
Zum Lohne mir für seines Hauses lange Hut.
Zwar Groll zu hegen wider ihn vermag ich nicht,
Daß dieser Krankheit süßes Weh ihn oft befällt;
Doch auch zu wohnen ihr vereint, den Einen Bund
Mit ihr zu theilen, welche Frau vermöchte das?
535
Ich sehe, wie die Jugend ihr fortblühend wächst,
Und mir dahinwelkt; lüstern hascht das Auge sich
Die Blume jener, und von mir entflieht es scheu.
So muß ich fürchten, mein Gemahl wird Herakles
Fortan geheißen und der Mann der jüngern Frau.
540
Doch selbst erklärt' ich eben, Groll zu nähren ziemt
Niemals dem klugen Weibe; drum verkünd' ich euch,
Ihr Lieben, was mich lösen kann von diesem Leid.
Vor langer Zeit schon wurde mir ein alt Geschenk
Vom alten Unthier, das ein eh'rner Krug bewahrt,
545
Das ich, ein zartes Mädchen noch, vom sterbenden
Behaarten Nessos einst empfing aus seinem Blut.
Er trug um Lohn die Wand'rer durch des strudelnden
Euenos Tiefen auf dem Arm, kein förderndes
2
Schiffsruder schwingend, noch die Segel ausgespannt.
550
So trug er mich auch, als des Vaters Machtgebot
Mich einst als Gattin folgen hieß dem Herakles,
Auf seinen Schultern, und in Stromes Mitte fällt
Er mich mit frechen Händen an, hell schrie ich auf,
Und ohne Säumen wandte sich Zeus' Sohn und schoß
555
Den Flügelpfeil ab: rauschend fuhr er durch die Brust
In seine Lungen. Im Verscheiden sprach darauf
Das Ungethüm: des greisen Deneus Tochter du,
Noch großen Vortheil hast du, wenn du mir gehorchst,
Durch meine Fahrt hier, daß ich dich als lezte trug.
560
Denn wenn von meiner Wunde du verdicktes Blut
3
Auffängst an jener Stelle, wo der Pfeil mich traf,
Den gallichtschwarz des Lerna Drachenblut getränkt:
So wird es dir für deines Gatten Herz, o Frau,
Ein Zauber werden, daß er nie ein andres Weib
565
Fortan getreuer lieben wird an deiner Statt.
Hieran gedacht' ich, (denn im Haus, o Freundinnen,
War's wohlverschlossen aufbewahrt seit Nessos' Tod,)
Und nezte dieses Unterkleid und ordnete,
Was er geboten. Und vollbracht ist Alles schon.
570
Wohl möcht' ich arger Künste nicht erfahren sein,
Noch je sie lernen; wer sie wagt, ist mir verhaßt:
Doch, kann ich diese Dirne durch Bezauberung,
Durch Liebesbann bei'm Gatten überwältigen,
Dann ist das Werk vollendet, wenn's euch etwa nicht
575
Ein eitles Werk scheint; anders lass' ich ab davon.
Indeß der Fremdling an die kriegsgefangnen Frgu'n
520
Im Haus, ihr Lieben, scheidend spricht sein leztes Wort,
Indessen trat ich ingeheim zu euch heraus,
Um euch zu melden, was ich schlau bereitete,
Und laut vor euch zu klagen, was ich leiden muß.
Denn keine Jungfrau, mein' ich mehr, ein Eheweib
525
Nahm ich in's Haus mir, eine Last, dem Schiffer gleich,
1
Die mir zur Schmach erworben mein treuliebend Herz.
Und nun zu zweien harren wir in Einem Bett,
Zu ruh'n in seinen Armen! Dies gab Herakles,
Der uns der Edle, Treue stets geheißen war,
530
Zum Lohne mir für seines Hauses lange Hut.
Zwar Groll zu hegen wider ihn vermag ich nicht,
Daß dieser Krankheit süßes Weh ihn oft befällt;
Doch auch zu wohnen ihr vereint, den Einen Bund
Mit ihr zu theilen, welche Frau vermöchte das?
535
Ich sehe, wie die Jugend ihr fortblühend wächst,
Und mir dahinwelkt; lüstern hascht das Auge sich
Die Blume jener, und von mir entflieht es scheu.
So muß ich fürchten, mein Gemahl wird Herakles
Fortan geheißen und der Mann der jüngern Frau.
540
Doch selbst erklärt' ich eben, Groll zu nähren ziemt
Niemals dem klugen Weibe; drum verkünd' ich euch,
Ihr Lieben, was mich lösen kann von diesem Leid.
Vor langer Zeit schon wurde mir ein alt Geschenk
Vom alten Unthier, das ein eh'rner Krug bewahrt,
545
Das ich, ein zartes Mädchen noch, vom sterbenden
Behaarten Nessos einst empfing aus seinem Blut.
Er trug um Lohn die Wand'rer durch des strudelnden
Euenos Tiefen auf dem Arm, kein förderndes
2
Schiffsruder schwingend, noch die Segel ausgespannt.
550
So trug er mich auch, als des Vaters Machtgebot
Mich einst als Gattin folgen hieß dem Herakles,
Auf seinen Schultern, und in Stromes Mitte fällt
Er mich mit frechen Händen an, hell schrie ich auf,
Und ohne Säumen wandte sich Zeus' Sohn und schoß
555
Den Flügelpfeil ab: rauschend fuhr er durch die Brust
In seine Lungen. Im Verscheiden sprach darauf
Das Ungethüm: des greisen Deneus Tochter du,
Noch großen Vortheil hast du, wenn du mir gehorchst,
Durch meine Fahrt hier, daß ich dich als lezte trug.
560
Denn wenn von meiner Wunde du verdicktes Blut
3
Auffängst an jener Stelle, wo der Pfeil mich traf,
Den gallichtschwarz des Lerna Drachenblut getränkt:
So wird es dir für deines Gatten Herz, o Frau,
Ein Zauber werden, daß er nie ein andres Weib
565
Fortan getreuer lieben wird an deiner Statt.
Hieran gedacht' ich, (denn im Haus, o Freundinnen,
War's wohlverschlossen aufbewahrt seit Nessos' Tod,)
Und nezte dieses Unterkleid und ordnete,
Was er geboten. Und vollbracht ist Alles schon.
570
Wohl möcht' ich arger Künste nicht erfahren sein,
Noch je sie lernen; wer sie wagt, ist mir verhaßt:
Doch, kann ich diese Dirne durch Bezauberung,
Durch Liebesbann bei'm Gatten überwältigen,
Dann ist das Werk vollendet, wenn's euch etwa nicht
575
Ein eitles Werk scheint; anders lass' ich ab davon.
Der Chor.
English (Sir Richard Jebb, 1904) (OCR draft) Experimental (English (Sir Richard Jebb, 1904)) — 531-630 focus
Enter Deianeira.
588
Enter Lichas.
600
620
Deianeira
Dear friends, while our guest is saying his farewell to the captive girls in the house, I have stolen away partly to tell you what these hands have devised,
and partly to grieve over my sufferings in your company.
I have received a maiden—or, I believe, no longer a maiden, but an experienced woman—into my home, just as a mariner takes on cargo, a merchandise to wreck my peace of mind. And now we are two, a pair waiting under
535
a single bedspread for one man’s embrace. Such is the reward that Heracles has sent me—he whom I called true and loyal—for guarding his home through all that long time. I do not know how to be angry with him, even though he is infected with this disease.
540
But, then again, to live with her, sharing the same marriage—what woman could endure it? For I see that the flower of her youth is blossoming, while mine is fading. The eyes of men love to pluck off the bloom of youth, but they turn their steps from the old.
545
On this account I am afraid lest Heracles, in name my husband, should be the younger woman’s man.
But, as I said, anger brings shame to a woman of understanding. I will tell you, my friends, the way by which I will have deliverance and relief.
550
I had a gift, an old one given to me by a monster of long ago, and kept it hidden in a bronze urn. While yet a girl, I took this gift from the shaggy-chested Nessus—from his lifeblood, as he lay dying. He is the one who used to carry men
555
in his arms for hire across the deep current of the Evenus, using no oar for conveyance, nor ship’s sail. He carried me, too, on his shoulders, when at my father’s sending, I first departed with Heracles as his wife. When I was in midstream,
560
he touched me with lewd hands. I shrieked, and straightaway the son of Zeus turned round and with his hands shot a feathered arrow that whistled right through his chest to the lungs. As he passed away the monster spoke these few words: “Child of aged Oeneus,
565
you will have this benefit from my ferrying, if you obey me, since you were the last whom I carried. If you gather with your hands the blood clotted round my wound, at the place where the Hydra,
Lerna
’s monstrous growth, imbued the arrow with black gall,
570
you will have a charm for the heart of Heracles, so that he will never look upon any woman and love her more than you.”
Remembering this charm, my friends—for, after his death, I had kept it carefully locked up in the house—
575
I have imbued this robe with it, applying to it all that he instructed while he lived. The work is finished. May deeds of wicked daring always be far from my thoughts and from my knowledge, as I detest the women who attempt them! But if in any way I may prevail against this girl by love-spells
580
and the charms used on Heracles, the means to that end have been devised—unless I seem to be acting rashly. If so, I will stop immediately.
585
588
Dear friends, while our guest is saying his farewell to the captive girls in the house, I have stolen away partly to tell you what these hands have devised,
and partly to grieve over my sufferings in your company.
I have received a maiden—or, I believe, no longer a maiden, but an experienced woman—into my home, just as a mariner takes on cargo, a merchandise to wreck my peace of mind. And now we are two, a pair waiting under
535
I have received a maiden—or, I believe, no longer a maiden, but an experienced woman—into my home, just as a mariner takes on cargo, a merchandise to wreck my peace of mind. And now we are two, a pair waiting under
a single bedspread for one man’s embrace. Such is the reward that Heracles has sent me—he whom I called true and loyal—for guarding his home through all that long time. I do not know how to be angry with him, even though he is infected with this disease.
540
But, then again, to live with her, sharing the same marriage—what woman could endure it? For I see that the flower of her youth is blossoming, while mine is fading. The eyes of men love to pluck off the bloom of youth, but they turn their steps from the old.
545
On this account I am afraid lest Heracles, in name my husband, should be the younger woman’s man.
But, as I said, anger brings shame to a woman of understanding. I will tell you, my friends, the way by which I will have deliverance and relief.
550
But, as I said, anger brings shame to a woman of understanding. I will tell you, my friends, the way by which I will have deliverance and relief.
I had a gift, an old one given to me by a monster of long ago, and kept it hidden in a bronze urn. While yet a girl, I took this gift from the shaggy-chested Nessus—from his lifeblood, as he lay dying. He is the one who used to carry men
555
in his arms for hire across the deep current of the Evenus, using no oar for conveyance, nor ship’s sail. He carried me, too, on his shoulders, when at my father’s sending, I first departed with Heracles as his wife. When I was in midstream,
560
he touched me with lewd hands. I shrieked, and straightaway the son of Zeus turned round and with his hands shot a feathered arrow that whistled right through his chest to the lungs. As he passed away the monster spoke these few words: “Child of aged Oeneus,
565
you will have this benefit from my ferrying, if you obey me, since you were the last whom I carried. If you gather with your hands the blood clotted round my wound, at the place where the Hydra,
Lerna
’s monstrous growth, imbued the arrow with black gall,
570
you will have a charm for the heart of Heracles, so that he will never look upon any woman and love her more than you.”
Remembering this charm, my friends—for, after his death, I had kept it carefully locked up in the house—
575
Remembering this charm, my friends—for, after his death, I had kept it carefully locked up in the house—
I have imbued this robe with it, applying to it all that he instructed while he lived. The work is finished. May deeds of wicked daring always be far from my thoughts and from my knowledge, as I detest the women who attempt them! But if in any way I may prevail against this girl by love-spells
580
and the charms used on Heracles, the means to that end have been devised—unless I seem to be acting rashly. If so, I will stop immediately.
585
Chorus
On the contrary. If there is any reason for confidence in these actions, we think that your plan is not wrong.
On the contrary. If there is any reason for confidence in these actions, we think that your plan is not wrong.
Deianeira
My reason for confidence is this: there is the appearance of success in the plan. But the proof I have not yet essayed.
590
My reason for confidence is this: there is the appearance of success in the plan. But the proof I have not yet essayed.
590
Chorus
Your knowledge must come after you act. For you can have no test which is not fanciful except by making the attempt.
Your knowledge must come after you act. For you can have no test which is not fanciful except by making the attempt.
Deianeira
Well, we shall know shortly, for there I see the man
already at the doors. He will soon depart. Only I ask that I may be well sheltered by you! When you accomplish even shameful deeds under the cover of darkness, you will never fall into disgrace.
595
Enter Lichas.
Well, we shall know shortly, for there I see the man
already at the doors. He will soon depart. Only I ask that I may be well sheltered by you! When you accomplish even shameful deeds under the cover of darkness, you will never fall into disgrace.
595
Lichas
What are your instructions? Tell me, daughter of Oeneus, for already I am tardy because of my long stay.
600
What are your instructions? Tell me, daughter of Oeneus, for already I am tardy because of my long stay.
Deianeira
In fact I have just been seeing to this very thing for you, Lichas, while you were addressing the foreign women in the house: take for me this long robe, prepared by my own hand, a gift to my absent husband. Give it to him and tell him to be sure that no man
600
puts it on his body before him and that it not be seen by the light of the sun, nor by the sacred precinct, nor by the blaze at the hearth, until he stands conspicuous before all eyes and shows it clearly to the gods on a day for the sacrifice of bulls.
605
For so had I vowed, that if I should ever see or hear that he had come safely home, I would dutifully adorn him with this robe and reveal him to the god as a new sacrificer in new garb. As proof of your commission you will carry a token which he will easily recognize
610
within the circle of this seal.
Now go; and first, observe the rule that messengers should be unwilling to act out of line, and second, see to it that my thanks may be joined to his, doubling the gratitude you earn.
615
620
In fact I have just been seeing to this very thing for you, Lichas, while you were addressing the foreign women in the house: take for me this long robe, prepared by my own hand, a gift to my absent husband. Give it to him and tell him to be sure that no man
600
puts it on his body before him and that it not be seen by the light of the sun, nor by the sacred precinct, nor by the blaze at the hearth, until he stands conspicuous before all eyes and shows it clearly to the gods on a day for the sacrifice of bulls.
605
For so had I vowed, that if I should ever see or hear that he had come safely home, I would dutifully adorn him with this robe and reveal him to the god as a new sacrificer in new garb. As proof of your commission you will carry a token which he will easily recognize
610
within the circle of this seal.
Now go; and first, observe the rule that messengers should be unwilling to act out of line, and second, see to it that my thanks may be joined to his, doubling the gratitude you earn.
615
Now go; and first, observe the rule that messengers should be unwilling to act out of line, and second, see to it that my thanks may be joined to his, doubling the gratitude you earn.
Lichas
If I practice Hermes’ art of heraldry with any skill, I certainly will never slip up while doing your errand. I will not fail to carry and present this chest in the same condition, nor to add to it the proper assurance of the reasons which you have for sending it.
620
If I practice Hermes’ art of heraldry with any skill, I certainly will never slip up while doing your errand. I will not fail to carry and present this chest in the same condition, nor to add to it the proper assurance of the reasons which you have for sending it.
620
Deianeira
You may go now, for you know well
how things are with us in the house.
625
You may go now, for you know well
how things are with us in the house.
625
Lichas
I know and will report that all is well.
I know and will report that all is well.
Deianeira
And you know, further, from your own eyes my greeting to the foreign girl, how I welcomed her warmly.
And you know, further, from your own eyes my greeting to the foreign girl, how I welcomed her warmly.
Lichas
So much so that my heart was struck with joy.
So much so that my heart was struck with joy.
Deianeira
What more, then, is there for you to tell him? I am afraid that it would be too soon to speak of the longing on my part, before I know if I am longed for there.
Exit Lichas on one side and Deianeira into the house.
630
What more, then, is there for you to tell him? I am afraid that it would be too soon to speak of the longing on my part, before I know if I am longed for there.
Exit Lichas on one side and Deianeira into the house.
630
Commentary
Commentary (R. C. Jebb) (OCR draft) (Commentary (R. C. Jebb))
mvp-comment-290-1 ἀλλ’ οὐ γάρ 1
mvp-comment-290-2 553 f. The MSS. have ᾗ δ’ ἔχω 2 λυτήριον λύπημα 3 λύπημα 4 λώφημα 5
mvp-comment-290-3
Deianeira is here speaking of an expedient which gives her some hope, indeed, but no assured confidence (590 f.). This exactly suits the usage of
λωφᾶν and its derivatives, which denote the
alleviation of evil,—not its complete removal. Cp.
Ai.61
ἐπειδὴ τοῦδ’ ἐλώφησεν πόνου.
Thuc.6. 12
ἀπὸ νόσου μεγάλης καὶ πολέμου βραχύ τι λελωφήκα<*>εν.
Plat.
Legg. 854 C
ἐὰν μέν σοι δρῶντι ταῦτα λωφᾷ τι τὸ νόσημα. Thuc. uses
λώφησις, ‘abatement’ (
4. 81
τοῦ πολέμου). Deianeira, in bethinking her of the philtre, has found that which holds out a promise of deliverance, and
assuages, though it does not cure, her pain,—a
λυτήριον λώφημα.
mvp-comment-290-4
The attempted versions of
λυτήριον λύπημα have been these:—(1) With a comma after
τῇδ’: ‘a thing to grieve this girl, for my deliverance’:—a grammatically sound phrase, but wholly unsuited to Deianeira, whose aim is to be
more loved than Iolè (584 ff.),—but not to pain her. (2) Taking
λυτήριον as=
λυτόν: ‘how I find that my pain is remediable.’ This is impossible. (3) Governing
λύπημα by
λυτήριον: ‘how I have a thing to remedy my pain.’ Also impossible.
Commentary (Lewis Campbell, 1879) (OCR draft) (Commentary (Lewis Campbell, 1879)) focus
531-632. mvp-comment-400-1 Deianira, who has already prepared the charmed robe, confides her intention to the Trachinian maidens, and, on Lichas' coming forth, entrusts the gift to him, with the appropriate commands.