[1] And now, when word was brought to Rome that Caecina and Valens, who were in command with Vitellius, were in possession of the Alps, Dolabella, a man of noble family, was suspected by the praetorian soldiers of revolutionary designs. Otho therefore sent him away (through fear of him or of someone else) to the town of Aquinum, with words of encouragement. And in his selection of the men in authority who were to accompany him on his expedition he included also Lucius, the brother of Vitellius, without either increasing or diminishing his honours.
[2] He also took strong measures for the safety of the wife and mother of Vitellius, that they might have no fear for themselves. Moreover, he appointed Flavius Sabinus, a brother of Vespasian, prefect of the city, either because in this way also he could honour the memory of Nero (for Nero had bestowed the office upon Sabinus, but Galba had deprived him of it), or rather because, by advancing Sabinus, he could show how he favoured and trusted Vespasian.
[3]
Well, then, Otho himself tarried behind at Brixillum, a town of Italy on the river Po, but sent his forces on under the command of Marius Celsus and Suetonius Paulinus, besides Gallus and Spurina. These were men of distinction, but were unable to conduct the campaign according to their own plans and wishes, owing to the disorderly and arrogant spirit of their soldiers.
Well, then, Otho himself tarried behind at Brixillum, a town of Italy on the river Po, but sent his forces on under the command of Marius Celsus and Suetonius Paulinus, besides Gallus and Spurina. These were men of distinction, but were unable to conduct the campaign according to their own plans and wishes, owing to the disorderly and arrogant spirit of their soldiers.
[4] For these would not deign to obey other officers, since, as they said, they had made the emperor their commander. It is true that the enemy’s troops also were not altogether in condition, nor under the control of their officers, but fierce and haughty, and for the same reason. Nevertheless, they were certainly experienced in fighting, and being accustomed to hard labour, they did not shun it;
[5] whereas Otho’s men were soft, owing to their lack of employment and their unwarlike mode of life, having spent most of their time at spectacles and festivals and plays, and they wished to cloak their weakness with insolence and boasting, disdaining to perform the services laid upon them because they were above the work, not because they were unable to do it. When Spurina tried to force them into obedience, he came near being killed by them.
[6] They spared him no abuse nor insolence, declaring that he was betraying and ruining the opportunities and the cause of Caesar. Nay, some of them who were drunk came at night to his tent and demanded money for a journey, for they must go, they said, to Caesar, in order to denounce their commander.
Otho. Plutarch. Cambridge, MA. 1926.
Sponsored by Perseus Project, Tufts University.
Funding provided by Tufts University.