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Theseus
O the mind of mortal man! to what lengths will it proceed? What limit will its bold assurance have? for if it goes on growing as man’s life advances, and each successor outdo the man before him
in villainy, the gods will have to add another sphere unto the world, which shall take in the knaves and villains.
940
Behold this man; he, my own son, hath outraged mine honour, his guilt most clearly proved
by my dead wife. Now, since thou hast dared this loathly crime, come, look thy father in the face. Art thou the man who dost with gods consort, as one above the vulgar herd? art thou the chaste and sinless saint?
945
Thy boasts will never persuade me to be guilty of attributing ignorance to gods. Go then, vaunt thyself, and drive1
1
thy petty trade in viands formed of lifeless food; take Orpheus for thy chief and go a-revelling, with all honour for the vapourings of many a written scroll,
950
seeing thou now art caught. Let all beware, I say, of such hypocrites! who hunt their prey with fine words, and all the while are scheming villainy. She is dead; dost think that this will save thee? Why this convicts thee more than all, abandoned wretch!
955
What oaths, what pleas can outweigh this letter, so that thou shouldst ’scape thy doom? Thou wilt assert she hated thee, that ’twixt the bastard and the true-born child nature has herself put war; it seems then by thy showing she made a sorry bargain with her life,
960
if to gratify her hate of thee she lost what most she prized. ’Tis said, no doubt, that frailty finds no place in man but is innate in woman; my experience is, young men are no more secure than women, whenso the Queen of Love excites a youthful breast;
965
although their sex comes in to help them.
2
Yet why do I thus bandy words with thee, when before me lies the corpse, to be the clearest witness? Begone at once, an exile from this land, and ne’er set foot again in god-built Athens
970
nor in the confines of my dominion. For if I am tamely to submit to this treatment from such as thee, no more will Sinis,
3
robber of the Isthmus, bear me witness how I slew him, but say my boasts are idle, nor will those rocks Scironian, that fringe the sea,
975
call me the miscreants’ scourge.
980
O the mind of mortal man! to what lengths will it proceed? What limit will its bold assurance have? for if it goes on growing as man’s life advances, and each successor outdo the man before him
in villainy, the gods will have to add another sphere unto the world, which shall take in the knaves and villains.
940
Behold this man; he, my own son, hath outraged mine honour, his guilt most clearly proved
by my dead wife. Now, since thou hast dared this loathly crime, come, look thy father in the face. Art thou the man who dost with gods consort, as one above the vulgar herd? art thou the chaste and sinless saint?
945
Thy boasts will never persuade me to be guilty of attributing ignorance to gods. Go then, vaunt thyself, and drive1
1
thy petty trade in viands formed of lifeless food; take Orpheus for thy chief and go a-revelling, with all honour for the vapourings of many a written scroll,
950
seeing thou now art caught. Let all beware, I say, of such hypocrites! who hunt their prey with fine words, and all the while are scheming villainy. She is dead; dost think that this will save thee? Why this convicts thee more than all, abandoned wretch!
955
What oaths, what pleas can outweigh this letter, so that thou shouldst ’scape thy doom? Thou wilt assert she hated thee, that ’twixt the bastard and the true-born child nature has herself put war; it seems then by thy showing she made a sorry bargain with her life,
960
if to gratify her hate of thee she lost what most she prized. ’Tis said, no doubt, that frailty finds no place in man but is innate in woman; my experience is, young men are no more secure than women, whenso the Queen of Love excites a youthful breast;
965
although their sex comes in to help them.
2
Yet why do I thus bandy words with thee, when before me lies the corpse, to be the clearest witness? Begone at once, an exile from this land, and ne’er set foot again in god-built Athens
970
nor in the confines of my dominion. For if I am tamely to submit to this treatment from such as thee, no more will Sinis,
3
robber of the Isthmus, bear me witness how I slew him, but say my boasts are idle, nor will those rocks Scironian, that fringe the sea,
975
call me the miscreants’ scourge.
980
Chorus
I know not how to call happy any child of man; for that which was first has turned and now is last.
I know not how to call happy any child of man; for that which was first has turned and now is last.
Hippolytus. Euripides. Edward P. Coleridge (Translator). London. 1906.
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