Ammianus Marcellinus, Res Gestae, John C. Rolfe (Translator), 29.1.31

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[31] Then a man clad in linen garments, shod also in linen sandals and having a fillet wound about his head, carrying twigs from a tree of good omen, after propitiating in a set formula the divine power from whom predictions come, having full knowledge of the ceremonial, stood over the tripod as priest and set swinging a hanging ring fitted to a very fine linen¹ thread and consecrated with mystic arts. This ring, passing over the designated intervals in a series of jumps, and falling upon this and that letter which detained it, made hexameters corresponding with the questions and completely finished in feet and rhythm, like the Pythian verses which we read, or those given out from the oracles of the Branchidae.²

Res Gestae. Ammianus Marcellinus. John C. Rolfe (Translator). Cambridge, MA. 1935-1940.

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Funding provided by Tufts University.

Current edition Perseus

History (English) (Ammianus Marcellinus. Ammianus Marcellinus, with an English translation, Vols. I-III. Rolfe, John C., translator. Cambridge, MA; London: Harvard University Press; W. Heinemann, 1935-1940 (printing).)

Editions (1)

Res Gestae Perseus (Ammianus Marcellinus. Ammianus Marcellinus, with an English translation, Vols. I-III. Rolfe, John C., editor. Cambridge, MA; London: Harvard University Press; W. Heinemann, 1935-1940 (printing).) — 29.1.31 focus

[31] Ac¹ linteis quidam indumentis amictus, calceatusque itidem linteis soccis, torulo capiti circumflexo, verbenas felicis arboris gestans, litato conceptis carminibus numine, praescitorum² auctore, caerimoniali scientia supersistit cortinulae sacerdos³ pensilem anulum librans, aptum⁴ ex Carphathio carpathio⁵ filo perquam levi, mysticis disciplinis initiatum: qui per intervalla distincta, retinentibus singulis litteris, incidens saltuatim, heroos efficit versus, interrogationibus consonos, ad numeros et modos plene conclusos, quales leguntur Pythici vel ex oraculis editi Branchidarum.

Notes on the current edition

History

1. Valesius read carbasio, which would correspond to the linen garments and sandals; the Thes. Ling. Lat. reads carpathio = linteo.

2. The descendants of a certain Branchus, a favourite of Apollo, who were at first in charge of the oracle at Branchidae, later called

oraculum Apollinis Didymei

(Mela, i. 17, 86), in the Milesian territory; cf. Hdt. i. 1 57. The rings had magic powers, cf. Cic., De Off. iii. 9, 38; Pliny, N. H. xxxiii. 8. Some writers give a different account of the method of divination used by the conspirators.

Ammianus Marcellinus Res Gestae 29.1.31

John C. Rolfe (Translator)

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