Suetonius Divus Claudius 25

ed. J. Eugene Reed, Alexander Thomson (Translator)

Divus Claudius. Suetonius. ed. J. Eugene Reed, Alexander Thomson (Translator). Philadelphia. 1883.

Sponsored by Perseus Project, Tufts University.

Funding provided by Fund for the Improvement of Postsecondary Education.

Current edition Perseus

Claudius (English) (Suetonius. The Lives of the Twelve Caesars. Thomson, Alexander, M.D, translator; Reed, J.E., editor. Philadelphia: Gebbie, 1883.)

Editions (1)
Divus Claudius Perseus (Suetonius. De Vita Caesarum Libri VIII. Ihm, Max, editor; Leipzig: Teubner, 1908.) — 25.1 focus
Translations (2)
Claudius — English (Holland, 1899; selective 1606 variants) (OCR draft) Experimental (Reviewed existing structured XML; conservative source comparison and unresolved-note inventory, September 2026. English (Holland, 1899; selective 1606 variants))

No corresponding passage available

Claudius — English (Rolfe, 1914; reviewed XML) (OCR draft) Experimental (Reviewed existing structured XML; conservative source comparison and unresolved-note inventory, September 2026. English (Rolfe, 1914; reviewed XML))

No corresponding passage available

Notes on the current edition

Claudius

1. This island in the Tiber , opposite the Campus Martins, is said to have been formed by the corn sown by Tarquin the Proud on that consecrated field, and cut down and thrown by order of the consuls into the river. The water being low, it lodged in the bed of the stream, and gradual deposits of mud raising it above the level of the water, it was in course of time covered with buildings. Among these was the temple of AEsculapius, erected A. U. C. 462, to receive the serpent, the emblem of that deity which was brought to Rome in the time of a plague. There is a coin of Antoninus Pius recording this event, and Lumisdus has preserved copies of some curious votive inscriptions in acknowledgment of cures which were found in its ruins, Antiquities of Rome , p. 379. It was common for the patient after having been exposed some nights in the temple, without being cured, to depart and put an end to his life. Suetonius here informs us that slaves so exposed, at last obtained their freedom.
2. Which were carried on the shoulders of slaves. This prohibition had for its object either to save the wear and tear in the narrow streets, or to pay respect to the liberties of the town.
3. See the note in c. i. of this life of CLAUDIUS.
4. Seleucus Philopater, son of Antiochus the Great, who being conquered by the Romans, the succeeding kings of Syria acknowledged the supremacy of Rome .
5. Suetonius has already, in TIBERIUS, C. xxxvi., mentioned the expulsion of the Jews from Rome , and this passage confirms the conjecture, offered in the note, that the Christians were obscurely alluded to in the former notice. The antagonism between Christianity and Judaism appears to have given rise to the tumults which first led the authorities to interfere. Thus much we seem to learn from both passages: but the most enlightened men of that age were singularly ill-informed on the stupendous events which had recently occurred in Judea , and we find Suetonius, although he lived at the commencement of the first century of the Christian aera, when the memory of these occurrences was still fresh, and it might be supposed, by that time, widely diffused, transplanting Christ from Jerusalem to Rome , and placing him in the time of Claudius, although the crucifixion took place during the reign of Tiberius. St. Luke , Acts xviii. 2, mentions the expulsion of the Jews from Rome by the emperor Claudius: Dio, however, says that he did not expel them, but only forbad their religious assemblies. It was very natural for Suetonius to write Chrestus instead of Christus, as the former was a name in use among the Greeks and Romans. Among others, Cicero mentions a person of that name in his Fam. Ep. ii. 8.
6. Pliny tells us that Druidism had its origin in Gaul , and was trnsplanted into Britain , xxi. 1. Julius Caesar asserts just the contrary, Bell. Gall. vi.13.11 . The edict of Claudius was not carried into effect; at least, we find vestiges of Druidism in Gaul , during the reigns of Nero and Alexander Severus.
7. The Eleusinian mysteries were never transferred from Athens to Rome , notwithstanding this attempt of Claudius, and although Aurelius Victor says that Adrian effected it.