Suetonius Divus Julius 40.1

ed. J. Eugene Reed, Alexander Thomson (Translator)

Divus Julius. Suetonius. ed. J. Eugene Reed, Alexander Thomson (Translator). Philadelphia. 1883.

Sponsored by Perseus Project, Tufts University.

Funding provided by Fund for the Improvement of Postsecondary Education.

Current edition Perseus

Julius Caesar (English) (Suetonius. The Lives of the Twelve Caesars. Thomson, Alexander, M.D, translator; Reed, J.E., editor. Philadelphia: Gebbie, 1883.)

Editions (4)
Divus Julius Perseus (Suetonius. De Vita Caesarum Libri VIII. Ihm, Max, editor; Leipzig: Teubner, 1908.) — 40.1 focus
Divus Julius (Suetonius. Rolfe, John C., editor. London: William Heineman; New York: The Macmillan Company, 1914.) — 40.1 focus
Latin (Butler and Cary, 1927; OCR draft) Experimental (Suetonius, Divus Iulius, edited with introduction and commentary by H. E. Butler and M. Cary. Oxford: Clarendon Press, 1927. HathiTrust uc1.$b242814 OCR; aligned to Ihm chapter/section references. Unresolved OCR retained and documented.)

No corresponding passage available

Latin (Peck, 1893, second edition; OCR draft) Experimental (Harry Thurston Peck, Gai Svetoni Tranqvilli De Vita Caesarvm Libri Dvo. Second edition. New York: Henry Holt, 1893 (copyright 1889). UC1 and UIUG OCR witnesses. Ihm-aligned chapters and sections; Peck omissions and relocated extracts retained and documented. OCR draft; see peck1893-audit.)

No corresponding passage available

Translations (5)
The Deified Julius (Suetonius. Rolfe, John C., translator. London: William Heineman; New York: The Macmillan Company, 1914.) — 40.1 focus
Julius Caesar — English (Holland, 1899; selective 1606 variants) (OCR draft) Experimental (Reviewed existing structured XML; conservative source comparison and unresolved-note inventory, September 2026. English (Holland, 1899; selective 1606 variants))

No corresponding passage available

Julius Caesar — English (Rolfe, 1914; reviewed XML) (OCR draft) Experimental (Reviewed existing structured XML; conservative source comparison and unresolved-note inventory, September 2026. English (Rolfe, 1914; reviewed XML))

No corresponding passage available

Commentary (Butler and Cary, 1927; English; OCR draft) Experimental (Suetonius, Divus Iulius, edited with introduction and commentary by H. E. Butler and M. Cary. Oxford: Clarendon Press, 1927. HathiTrust uc1.$b242814 OCR; aligned to Ihm chapter/section references. Unresolved OCR retained and documented.)

No corresponding passage available

Commentary (Peck, 1893, second edition; English; OCR draft) Experimental (Harry Thurston Peck, Gai Svetoni Tranqvilli De Vita Caesarvm Libri Dvo. Second edition. New York: Henry Holt, 1893 (copyright 1889). UC1 and UIUG OCR witnesses. Ihm-aligned chapters and sections; Peck omissions and relocated extracts retained and documented. OCR draft; see peck1893-audit.)

No corresponding passage available

Notes on the current edition

Julius Caesar

1. Julius Caesar was assisted by Sosigenes, an Egyptian philosopher, in correcting the calendar. For this purpose he introduced an additional day every fourth year, making February to consist of twenty-nine days instead of twenty-eight, and, of course, the whole year to consist of three hundred and sixty-six days. The fourth year was denominated Bissextile, or leap year, because the sixth day before the calends, or first of March, was reckoned twice. The Julian year was introduced throughout the Roman empire, and continued in general use till the year 1582. But the true correction was not six hours, but five hours, forty-nine minutes; hence the addition was too great by eleven minutes. This small fraction would amount in one hundred years to three-fourths of a day, and in a thousand years to more than seven days. It had, in fact, amounted, since the Julian correction, in 1582, to more than seven days. Pope Gregory XIII., therefore, again reformed the calendar, first bringing forward the year ten days, by reckoning the 5th of October the 15th, and then prescribing the rule which has gradually been adopted throughout Christendom, except in Russia , and the Greek church generally.