2.
Such a temple had been built by Smyrna in
195 B.C. , Tacitus,
Annals IV. 56. The conception of Rome as a goddess was quite un-Roman; it was invented by Greeks, adopted by Roman poets (
e.g. Vergil,
Aeneid VI. 781-7, Lucan,
Pharsalia I. 186-192), but not officially adopted as part of Roman religion till the reign of Hadrian (Cassius Dio LXIX. 4. 3). The divinity of cities, either personified or represented by their
Fortune,
seems like a last freakish form of the glorification of the
polls
found in Aristotle (
Politics I. i. 11:
Thus also the city-state is prior in nature to the household and to each of us individually. For the whole must necessarily be prior to the part ...
tr. Rackham,
L.C.L. ).
5.
Apparently they wanted an entente with Rome, without the precise and formal undertakings of an alliance (
societas). Usually,
friendship
and
alliance
go hand in hand (
e.g., XXXVI. iii. 8, XLV. xx. 8), but Rhodes maintained a state of
friendship
without alliance for 140 years (cf. below, XLV. xxv. 7-9) because, in the words of Polybius (XXX. 5. 8, tr. White,
L.C.L.),
As they wished none of the kings and princes to despair of gaining their help and alliance, they did not desire to run in harness with Rome and engage themselves by oaths and treaties, but preferred to remain unembarrassed and able to reap profit from any quarter
; they sought alliance only when threatened with possible conquest as the alternative.