Titus Livius (Livy) Ab urbe condita 28.24

In consequence of Scipio's being afflicted with a severe fit of illness, which rumour represented as more serious than it really was; for every one made some addition to the account he had received, from a desire inherent in mankind of intentionally exaggerating reports, the whole province, and more especially the distant parts of it, were thrown into a state of ferment;

[2] and it was evident what a serious disturbance would have been excited had he really died, when an unfounded report created such violent commotions.

[3] Neither the allies kept their allegiance, nor the army their duty. Mandonius and Indibilis, who were not at all satisfied with what had occurred, for they had anticipated with certainty that they would

[4] have the dominion of Spain on the expulsion of the Carthaginians, called together their countrymen the Lacetani, and summoning the Celtiberian youth to arms, devastated in a hostile manner the territories of the Suessetanians and Sedetanians, allies of the Romans.

[5] Besides, a mutiny arose in the camp at Sucro. Here were eight thousand men, stationed as a guard over the nations dwelling on this side the Iberus.

[6] It was not on hearing uncertain rumours respecting the life of the general that their minds were first excited, but previously, owing to the licentiousness which naturally results from long-continued idleness, and in some degree also owing to the restraint felt in time of peace by men who had been accustomed to live freely on what they gained by plunder in an enemy's country.

[7] At first they only discoursed in private, asking what they were doing among people who were at peace with them, if there was a war in the province? if the war was terminated and the province completely subdued, why were they not conveyed back into Italy?

[8] The pay also was demanded with more insolence than was customary or consistent with military subordination, and the guards cast reproaches upon the tribunes while going round to the watches. Some too had gone out by night into the neighbouring lands, belonging to persons at peace with the Romans, to plunder; but at last they quitted their standards in the day-time and openly without furloughs.

[9] Every thing was done according to the caprice and unrestrained will of the soldiers, and nothing according to rule and military discipline, or the orders of those who were in command.

[10] The form, however, of a Roman camp was preserved solely in consequence of the hopes they entertained that the tribunes, catching the spirit of insubordination, would not be averse from taking part in the mutiny and defection, on which account they suffered them to dispense justice in their courts, went to them for the watch-word, and served in their turn on the outposts and watches;

[11] and as they had taken away the power of command, so they preserved the appearance of obedience to orders, by spontaneously executing their own.

[12] Afterwards, when they perceived that the tribunes censured and reprobated their proceedings, endeavoured to counteract them, and publicly declared that they would not take any share in their disorderly conduct, the mutiny assumed a decided character;

[13] when, after driving the tribunes from their courts, and shortly after from the camp, the command was conferred by universal con- sent upon Caius Albius of Cales and Caius Atrius of Umbria, common soldiers, who were the prime movers of the sedition.

[14] These men were so far from being satisfied with the ornaments used by tribunes, that they had the audacity to lay hold even of the insignia of the highest authority, the fasces and axes, without ever reflecting that their own backs and necks were in danger from those very rods and axes which they carried before them to intimidate others.

[15] Their mistaken belief of the death of Scipio had blinded their minds, and they doubted not that, in a short time, when that event should be made generally known, all Spain would blaze with war;

[16] that during this confusion money might be exacted from the allies and the neighbouring cities plundered; and that in this unsettled state of affairs, when there was nothing which any man would not dare, their own acts would be less conspicuous.

Scipio was overtaken by a serious illness, which rumour, however, made still more serious, as each man from the innate love of exaggeration added some fresh detail to what he had already heard. The whole of Spain, especially the remoter parts, was much agitated at the news, and it was easy to judge what an amount of trouble would have been caused by his actual death from seeing what storms arose from the groundless rumour of it. Friendly states did not preserve their fidelity, the army did not remain loyal.

[2] Mandonius and Indibilis had made up their minds, that after the expulsion of the Carthaginians the sovereignty of Spain would pass to them. When they found that their hopes were frustrated they called out their countrymen, the Lacetani, and raised a force amongst the Celtiberians with which they ravaged the country of the Suessitanians and the Sedetanians, who were allies of Rome. A disturbance of a different kind, an act of madness on the part of the Romans themselves, occurred in the camp at Sucro.

[3] It was held by a force of 8000 men who were stationed there to protect the tribes on this side the Ebro. The vague rumours about their commander's life were not however the primary cause of their movement. A long period of inactivity had, as usual, demoralised them, and they chafed against the restraints of peace after being accustomed to live on the plunder captured from the enemy. At first their discontent was confined to murmurs amongst themselves. "If there is war going on in the province," they said, "what are we doing here amongst a peaceable population?

[4] If the war is at an end why are we not taken back to Rome? "Then they demanded their arrears of pay with an insolence quite inconsistent with military discipline or the respect which soldiers should show towards their officers.

[5] The men at the outposts insulted the tribunes as they went their rounds of inspection, and some went off during the night to plunder the peaceable inhabitants in the neighbourhood, till at last they used to quit their standards in broad daylight without leave. They did everything just as their caprice and fancy dictated, no attention was paid to rules or discipline or to the orders of their officers.

[6] One thing alone helped to keep up the outward aspect of a Roman camp and that was the hope which the men entertained that the tribunes would become infected with their madness and take part in their mutiny. In this hope they allowed them to administer justice from their tribunals, they went to them for the watchword and the orders of the day, and relieved guard at the proper intervals. Thus after depriving them of any real authority they kept up the appearance of obedience, whilst they were actually their own commanders.

[7] When they found that the tribunes censured and reprobated their proceedings and endeavoured to repress them, and openly declared that they would have nothing to do with their insensate folly, they broke out into open mutiny.

[8] They drove the tribunes from their official seats, and then out of the camp, and amidst universal acclamation placed the supreme command in the hands of the chief ringleaders of the mutiny, two common soldiers whose names were C. Albius of Cales and C. Atrius, an Umbrian. These men were by no means content to wear the insignia of the military tribunes, they had the audacity to affect those of the chief magistrates, the fasces and the axes. It never occurred to them that those symbols which they had carried before them to strike fear into others were impending over their own backs and necks. The false belief that Scipio was dead blinded them; they felt certain that the spread of this report would kindle the flames of war throughout the whole of Spain.

[9] In the general turmoil they imagined that they would be able to levy contributions on the allies of Rome and plunder the cities round them, and when crime and outrage were being committed everywhere, what they had done would not be noticed in the universal confusion.