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Bad men, when they avoid certain vices, fall into their opposite extremes.
The tribes of female flute-players,
1
quacks, vagrants, mimics, blackguards;
2
all this set is sorrowful and dejected on account of the death of the singer Tigellius; for he was liberal [toward them]. On the other hand, this man, dreading to be called a spendthrift, will not give a poor friend
5
wherewithal to keep off cold and pinching hunger. If you ask him why he wickedly consumes the noble estate of his grandfather and father in tasteless gluttony, buying with borrowed money all sorts of dainties; he answers,
10
because he is unwilling to be reckoned sordid, or of a mean spirit: he is praised by some, condemned by others. Fufidius, wealthy in lands, wealthy in money put out at interest, is afraid of having the character of a rake and spendthrift. This fellow deducts 5 per cent. interest
3
from the principal [at the time of lending];
15
and, the more desperate in his circumstances any one is, the more severely he pinches him: he hunts out the names
4
of young fellows that have just put on the toga virilis under rigid fathers. Who does not cry out, O sovereign
Jupiter
! when he has heard [of such knavery]? But [you will say, perhaps,] this man expends upon himself in proportion to his gain. You can hardly believe
20
how little a friend he is to himself: insomuch that the father, whom Terence's comedy introduces as living miserable after he had caused his son to run away from him, did not torment himself worse than he Now if any one should ask, "To what does this matter tend?" To this: while fools shun [one sort of] vices, they fall upon their opposite extremes.
25
Malthinus walks with his garments trailing upon the ground; there is another droll fellow who [goes] with them tucked up even to his middle; Rufillus smells like perfume itself, Gorgonius like a he-goat. There is no mean. There are some who would not keep company with a lady, unless her modest garment perfectly conceal her feet.
30
Another, again, will only have such as take their station in a filthy brothel. When a certain noted spark came out of a stew, the divine Cato [greeted] him with this sentence: "Proceed (says he) in your virtuous course. For, when once foul lust has inflamed the veins, it is right for young fellows to come hither, in comparison of their meddling with other men's wives."
35
I should not be willing to be commended on such terms, says Cupiennius, an admirer of the silken vail.
Ye, that do not wish well to the proceedings of adulterers, it is worth your while to hear how they are hampered on all sides;
40
and that their pleasure, which happens to them but seldom, is interrupted with a great deal of pain, and often in the midst of very great dangers. One has thrown himself long from the top of a house; another has been whipped almost to death: a third, in his flight, has fallen into a merciless gang of thieves: another has paid a fine, [to avoid] corporal [punishment]: the lowest servants have treated another with the vilest indignities.
45
Moreover, this misfortune happened to a certain person, he entirely lost his manhood. Every body said, it was with justice: Galba denied it.
But how much safer is the traffic among [women] of the second rate! I mean the freed-women: after which Sallustius is not less mad, than he who commits adultery.
50
But if he had a mind to be good and generous, as far as his estate and reason would direct him, and as far as a man might be liberal with moderation; he would give a sufficiency, not what would bring upon himself ruin and infamy. However, he hugs himself in this one [consideration]; this he delights in, this he extols: "I meddle with no matron."
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Just as Marsaeus, the lover of Origo
5
he who gives his paternal estate and seat to an actress, says, "I never meddle with other men's wives." But you have with actresses, you have with common strumpets: whence your reputation derives a greater perdition, than your estate.
60
What, is it abundantly sufficient to avoid the person, and not the [vice] which is universally noxious? To lose one's good name, to squander a father's effects, is in all cases an evil. What is the difference, [then, with regard to yourself,] whether you sin with the person of a matron, a maiden, or a prostitute?
6
Villius, the son-in-law of Sylla
65
(by this title alone he was misled), suffered [for his commerce] with Fausta an adequate and more than adequate punishment, by being drubbed and stabbed, while he was shut out, that Longarenus might enjoy her within. Suppose this [young man's] mind had addressed him in the words of his appetite, perceiving such evil consequences: "What would you have?
70
Did I ever, when, my ardor was at the highest, demand a woman descended from a great consul, and covered with robes of quality?" What could he answer? Why, "the girl was sprung from an illustrious father." But how much better things, and how different from this, does nature, abounding in stores of her own, recommend;
75
if you would only make a proper use of them, and not confound what is to be avoided with that which is desirable! Do you think it is of no consequence, whether your distresses arise from your own fault or from [a real deficiency] of things? Wherefore, that you may not repent [when it is too late], put a stop to your pursuit after matrons; whence more trouble is derived, than you can obtain of enjoyment from success.
80
Nor has [this particular matron], amid her pearls and emeralds, a softer thigh, or limbs more delicate than yours, Cerinthus; nay, the prostitutes are frequently preferable. Add to this, that [the prostitute] bears about her merchandize without any varnish, and openly shows what she has to dispose of; nor, if she has aught more comely than ordinary,
85
does she boast and make an ostentation of it, while she is industrious to conceal that which is offensive. This is the custom with men of fortune: when they buy horses, thy inspect them covered: that, if a beautiful forehand (as often) be supported by a tender hoof, it may not take in the buyer, eager for the bargain, because the back is handsome, the head little, and the neck stately.
90
This they do judiciously. Do not you, [therefore, in the same manner] contemplate the perfections of each [fair one's] person with the eyes of Lynceus; but be blinder than Hypsaea, when you survey such parts as are deformed. [You may cry out,] "0 what a leg! O, what delicate arms!" But [you suppress] that she is low-hipped, short-waisted, with a long nose, and a splay foot. A man can see nothing but the face of a matron,
95
who carefully conceals her other charms, unless it be a Catia. But if you will seek after forbidden charms (for the [circumstance of their being forbidden] makes you mad after them), surrounded as they are with a fortification, many obstacles will then be in your way: such as guardians, the sedan, dressers, parasites, the long robe hanging down to the ankles, and covered with an upper garment;
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a multiplicity of circumstances, which will hinder you from having a fair view. The other throws no obstacle in your way; through the silken vest you may discern her, almost as well as if she was naked; that she has neither a bad leg, nor a disagreeable foot, you may survey her form perfectly with your eye. Or would you choose to have a trick put upon you, and your money extorted, before the goods are shown you?
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[But perhaps you will sing to me these verses out of Callimachus.] As the huntsman pursues the hare in the deep snow, but disdains to touch it when it is placed before him: thus sings the rake, and applies it to himself; my love is like to this, for it passes over an easy prey, and pursues what flies from it.
110
Do you hope that grief, and uneasiness, and bitter anxieties, will be expelled from your breast by such verses as these? Would it not be more profitable to inquire what boundary nature has affixed to the appetites, what she can patiently do without, and what she would lament the deprivation of, and to separate what is solid from what is vain? What! when thirst parches your jaws, are you solicitous for golden cups to drink out of?
115
What! when you are hungry, do you despise every thing but peacock and turbot? When your passions are inflamed, and a common gratification is at hand, would you rather be consumed with desire than possess it? I would not: for I love such pleasures as are of easiest attainment.
120
But she whose language is, "By and by," "But for a small matter more," "If my husband should be out of the way," [is only] for petitmaitres: and for himself, Philodemus says, he chooses her, who neither stands for a great price, nor delays to come when she is ordered. Let her be fair, and straight, and so far decent as not to appear desirous of seeming fairer than nature has made her.
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When I am in the company of such an one, she is my
Ilia
and Aegeria; I give her any name. Nor am I apprehensive, while I am in her company, lest her husband should return from the country; the door should be broken open; the dog should bark; the house, shaken, should resound on all sides with a great noise;
130
the woman, pale [with fear] should bound away from me; lest the maid, conscious [of guilt], should cry out, she is undone; lest she should be in apprehension for her limbs, the detected wife for her portion, I for myself; lest I must run away with my clothes all loose, and bare-footed, for fear my money, or my person, or, finally my character should be demolished. It is a dreadful thing to be caught: I could prove this, even if Fabius were the judge.
Satires. Q. Horatius Flaccus. Christopher Smart (Translator), ed. Theodore Alois Buckley. New York. 1863.
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