Sallust, Bellum Iugurthinum, Rev. John Selby Watson, M.A. (Translator), 32

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By repeating these and similar sentiments, Memmius prevailed on the people to send Lucius Cassius,¹ who was then prætor, to Jugurtha, and to bring him, under guarantee of the public faith,² to Rome, in order that, by the prince's evidence, the misconduct of Scaurus and the rest, whom they charged with having taken bribes, might more easily be made manifest.

During the course of these proceedings at Rome, those whom Bestia had left in Numidia in command of the army, following the example of their general, had been guilty of many scandalous transactions. Some, seduced by gold, had restored Jugurtha his elephants; others had sold him his deserters; others had ravaged the lands of those at peace with us; so strong a spirit of rapacity, like the contagion of a pestilence, had pervaded the breasts of all.

Cassius, when the measure proposed by Memmius had been carried, and while all the nobility were in consternation, set out on his mission to Jugurtha, whom, alarmed as he was, and despairing of his fortune, from a sense of guilt, he admonished " that since he had surrendered himself to the Romans, he had better make trial of their mercy than their power." He also pledged his own word, which Jugurtha valued not less than that of the public, for his safety. Such, at that period, was the reputation of Cassius.

Bellum Iugurthinum. Sallust. Rev. John Selby Watson, M.A. (Translator). New York and London. 1899.

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Current edition Perseus

Jugurthine War (English) (Sallust. Sallust, Florus, and Velleius Paterculus. Watson, J. S. (John Selby), translator. London: Harper & Brothers, 1899.)

Editions (2)

Bellum Iugurthinum Perseus (Sallust. C. Sallusti Crispi Catilina, Iugurtha, orationes et epistulae excerptae de historiis. Ahlberg, Axel Wilhelm, editor. Leipzig: Teubner, 1919.) — 32 focus

1 Haec atque alia huiusce modi saepe in dicundo Memmius populo persuadet, uti L. Cassius, qui tum praetor erat, ad Iugurtham mitteretur eumque interposita fide publica Romam duceret, quo facilius indicio regis Scauri et reliquorum, quos pecuniae captae arcessebat, delicta patefierent.

2 Dum haec Romae geruntur, qui in Numidia relicti a Bestia exercitui praeerant, secuti morem imperatoris sui pluruma et flagitiosissuma facinora fecere. 3 fuere qui auro corrupti elephantos Iugurthae traderent, alii perfugas vendere nt, pars ex pacatis praedas agebant: 4 tanta vis avaritiae in animos eorum veluti tabes invaserat. 5 at Cassius praetor perlata rogatione a C. Memmio ac perculsa omni nobilitate ad Iugurtham proficiscitur eique timido et ex conscientia diffidenti rebus suis persuadet, quoniam se populo Romano dedisset, ne vim quam misericordiam eius experiri mallet. privatim praeterea fidem suam interponit, quam ille non minoris quam publicam ducebat: talis ea tempestate fama de Cassio erat.

33 1 Igitur Iugurtha contra decus regium cultu quam maxume miserabili cum Cassio Romam venit. 2 ac tametsi in ipso magna vis animi erat, confirmatus ab omnibus, quorum potentia aut scelere cuncta ea gesserat, quae supra diximus, C. Baebium tribunum plebis magna mercede parat, quoius inpudentia contra ius et iniurias omnis munitus foret. 3 at C. Memmius advocata contione, quamquam regi infesta plebes erat et pars in vincula duci iubebat, pars, nisi socios sceleris sui aperiret, more maiorum de hoste supplicium sumi, dignitati quam irae magis consulens sedare motus et animos eorum mollire, postremo confirmare fidem publicam per sese inviolatam fore. 4 post ubi silentium coepit, producto Iugurtha verba facit, Romae Numidiaeque facinora eius memorat, scelera in patrem fratresque ostendit. quibus iuvantibus quibusque ministris ea egerit, quamquam intellegat popolus Romanus, tamen velle manufesta magis ex illo habere. si verum aperiat, in fide et dementia populi Romani magnam spem illi sitam; sin reticeat, non sociis saluti fore, sed se suasque spes corrupturum. 34 1 deinde ubi Memmius dicundi finem fecit et Iugurtha respondere iussus est, C. Baebius tribunus plebis, quem pecunia corruptum supra diximus, regem tacere iubet, ac tametsi multitudo, quae in contione aderat, vehementer accensa terrebat eum clamore, voltu, saepe impetu atque aliis omnibus, quae ira fieri amat, vicit tamen inpudentia. 2 ita populus ludibrio habitus ex contione discedit; Iugurthae Bestiaeque et ceteris, quos illa quaestio exagitabat, animi augescunt.

Bellum Iugurthinum Perseus (Sallust. Bellum Iugurthinum. (No bibliographic information found).) — 32 focus

Haec atque alia huiuscemodi saepe in contione dicendo Memmius populo persuadet, uti L. Cassius, qui tum praetor erat, ad Iugurtham mitteretur eumque interposita fide publica Romam duceret, quo facilius indicio regis Scauri et relicuorum, quos pecuniae captae arcessebat, delicta patefierent. Dum haec Romae geruntur, qui in Numidia relicti a Bestia exercitui praeerant, secuti morem imperatoris sui plurima et flagitiosissima facinora fecere. Fuere qui auro corrupti elephantos Iugurthae traderent, alii perfugas vendebant, pars ex pacatis praedas agebant: tanta vis auaritiae in animos eorum ueluti tabes invaserat. At Cassius praetor perlata rogatione a C. Memmio ac perculsa omni nobilitate ad Iugurtham proficiscitur eique timido et ex conscientia diffidenti rebus suis persuadet, quoniam se populo Romano dedisset, ne vim quam misericordiam eius experiri mallet. Privatim praeterea fidem suam interponit, quam ille non minoris quam publicam ducebat: talis ea tempestate fama de Cassio erat.

Notes on the current edition

The Jugurthine War

1. XXXII. Lucius Cassius] This is the man from whom came the common saying cui bono? "Lucius Cassius, whom the Roman people thought the most accurate and wisest of judges, was accustomed constantly to inquire, in the progress of a cause, cui bono fuisset, of what advantage any thing had been." Cic. pro Rose. Am. 30. "His tribunal," says Valerius Maximus (iii. 7), "was called, from his excessive severity, the rock of the accused." It was probably on account of this quality in his character that he was now sent into Numidia.

2. Under guarantee of the public faith]

Interpositâ fide publicâ.

See Cat. 47, 48. So a little below, fidem suam interponit. Interpono is "to pledge."

Sallust Bellum Iugurthinum 32

Rev. John Selby Watson, M.A. (Translator)

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