Search the Perseus Catalog for:

View: By Section

← Previous Next →

THE FOURTH BOOK OF THE SECOND PLEADING IN THE PROSECUTION OF VERRES.

ABOUT THE STATUES

THE ARGUMENT

The subject of this oration is the manner in which Verres had plundered not only private individuals, but even some temples, of valuable statues, and other works of art. Among the instances given some of the most prominent are the plunder of Heius, a Messanian, of Philarchus, of Centuripa, of several other private citizens, of Antiochus, the king; and of the temples of Diana, Mercury, and Ceres . A French translator in commenting on this oration says, with reference to the slighting way in which Cicero speaks of the works of art thus stolen,—“The Romans struggled for some time against the seductive power of the arts of Greece , to which for many ages they were strangers. At first they really did despise them, afterwards they affected to despise them, but at last they were forced to bow the head beneath the brilliant yoke of luxury; and Greece , industrious, learned, and polite, subdued by the admiration which it extorted, the ignorant, unlettered, and rude barbarians who had conquered her by force. Faithful to the ancient maxims of the republic, Cicero in this oration speaks only with a sort of disdain of the arts and works of the most famous artists. He even pretends sometimes not to be too well acquainted with the names of the most celebrated statuaries; he often repeats, and with a kind of affectation, that he knows very little of painting or sculpture; and rather prides himself, as one may say, on his ignorance. He seems to regard a taste for art as unworthy of the Romans, and the finest chefs d' oeuvre as children's toys, fit to amuse the trifling and frivolous minds of the Greeks, whose name he usually expresses by a contemptuous diminutive, ( Graeculi,) but little calculated to fix the attention, or attract the esteem or wishes of a Roman mind. ******

In general there runs through these orations a tone more calculated to render Verres ridiculous, than to make one feel how much there was in all his attempts which was odious and horrible. The orator even permitted himself some pleasantries, for which his taste has been, perhaps too severely, called in question. Cicero had no dislike to puns, and has played a good deal on the name of Verres, which means a boar. He was too eager to acquire the reputation of a wit. It is true that the person of Verres was sufficiently inviting as a subject for ridicule. He was one of those gross men overloaded with fat in whom the bulk of body appears to stifle all delicacy of moral feeling. As he had tried to carry off a statue of Hercules which his people could with difficulty move upon its pedestal, Cicero calls this the thirteenth of the labours of Hercules. And playing continually on the name of Verres, he compares him to the boar of Erymanthus. At another time he calls him the dragnet of Sicily , because the name Verres has some resemblance to the word everriculum, which signifies a dragnet.”

Hortensius endeavoured to defend Verres from the charge of having stolen these statues, &c. of which he admits that he had become the possessor, by contending that he had bought them. But it was contrary to the laws for a magistrate to purchase any such articles in his province; and Cicero shows also that the prices alleged to have been given are so wholly disproportionate to their value, that it is ridiculous to assert that the things had been purchased and not taken by force.

[1] I come now to what Verres himself calls his passion what his friends call his disease, his madness; what the Sicilians call his rapine; what I am to call it, I know not. I will state the whole affair to you, and do you consider it according to its own importance and not by the importance of its name. First of all, O judges, suffer me to make you acquainted with the description of this conduct of his; and then, perhaps, you will not be very much puzzled to know by what name to call it. I say that in all Sicily , in all that wealthy and ancient province, that in that number of towns and families of such exceeding riches, there was no silver vessel, no Corinthian or Delian plate, no jewel or pearl, nothing made of gold or ivory, no statue of marble or brass or ivory, no picture whether painted or embroidered, that he did not seek out, that he did not inspect, that, if he liked it, he did not take away.

[2] I seem to be making a very extensive charge; listen now to the manner in which I make it. For I am not embracing everything in one charge for the sake of making an impression, or of exaggerating his guilt. When I say that he left nothing whatever of the sort in the whole province, know that I am speaking according to the strict meaning of the words, and not in the spirit of an accuser. I will speak even more plainly; I will say that he has left nothing in any one's house, nothing even in the towns, nothing in public places, not even in the temples, nothing in the possession of any Sicilian, nothing in the possession of any Roman citizen; that he has left nothing, in short, which either came before his eyes or was suggested to his mind, whether private property or public, or profane or sacred, in all Sicily .

[3] Where then shall I begin rather than with that city which was above all others in your affection, and which was your chosen place of enjoyment? or with what class of men rather than with your flatterers? For by that means it will be the more easily seen how you behaved among those men who hate you, who accuse you, who will not let you rest, when you are proved to have plundered among the Mamertines, who are your friends, in the most infamous manner. 2 Caius Heius is a Mamertine—all men will easily grant me this who have ever been to Messana ; the most accomplished man in every point of view in all that city. His house is the very best in all Messana ,—most thoroughly known, most constantly open, most especially hospitable to all our fellow-citizens. That house before the arrival of Verres was so splendidly adorned, as to be an ornament even to the city. For Messana itself, which is admirable on account of its situation, its fortifications, and its harbour, is very empty and bare of those things in which Verres delights.

[4] There was in the house of Heius a private chapel of great sacredness, handed down to him from his ancestors, very ancient; in which he had four very beautiful statues, made with the greatest skill, and of very high character; calculated not only to delight Verres, that clever and accomplished man, but even any one of us whom he calls the mob:—one, a statue of Cupid, in marble, a work of Praxiteles; for in truth, while I have been inquiring into that man's conduct, I have learnt the names of the workmen; it was the same workman, as I imagine, who made that celebrated Cupid of the same figure as this which is at Thespiae , on account of which people go to see Thespiae , for there is no other reason for going to see it; and therefore that great man Lucius Mummius, when he carried away from that town the statues of the Muses which are now before the temple of Good Fortune, and the other statues which were not consecrated, did not touch this marble Cupid, because it had been consecrated.

[5] But to return to that private chapel; there was this statue, which I am speaking of, of Cupid, made of marble. On the other side there was a Hercules, beautifully made of brass; that was said to be the work of Myron, as I believe, and it undoubtedly was so. Also before those gods there were little altars, which might indicate to any one the holiness of the chapel. There were besides two brazen statues, of no very great size, but of marvellous beauty, in the dress and robes of virgins, which with uplifted hands were supporting some sacred vessels which were placed on their heads, after the fashion of the Athenian virgins. They were called the Canephorae, but their maker was.... (who? who was he? thank you, you are quite right,) they called him Polycletus. Whenever any one of our citizens went to Messana , he used to go and see these statues. They were open every day for people to go to see them. The house was not more an ornament to its master, than it was to the city.

[6] Caius Claudius, whose aedileship we know to have been a most splendid affair, used this statue of Cupid, as long as he kept the forum decorated in honour of the immortal gods and the Roman people. And as he was connected by ties of hospitality with the Heii, and was the patron of the Mamertine people,—as he availed himself of their kindness to lend him this, so he was careful to restore it There have lately been noble men of the same kind, O judges;—why do I say lately, Yes, we have seen some very lately, a very little while ago indeed, who have adorned the forum and the public buildings, not with the spoils of the provinces, but with ornaments belonging to their friends,—with splendid things lent by their own connections, not with the produce of the thefts of guilty men,—and who afterwards have restored the statues and decorations, each to its proper owner; men who have not taken things away out of the cities of our allies for the sake of a four-day festival, under presence of the shows to be exhibited in their aedileship, and after that carried them off to their own homes, and their own villas.

[7] All these statues which I have mentioned, O judges, Verres took away from Heius, out of his private chapel. Be left, I say, not one of those things, nor anything else, except one old wooden figure.—Good Fortune, as I believe; that, forsooth, he did not choose to have in his house! 4 Oh! for the good faith of gods and men! What is the meaning of all this? What a cause is this? What impudence is this! The statues which I am speaking of, before they were taken away by you, no commander ever came to Messana without seeing So many praetors, so many consuls as there have been in Sicily , in time of peace, and in time of war; so many men of every sort as there have been—I do not speak of upright, innocent, conscientious men, but so many covetous, so many audacious, so many infamous men as there have been, not one of them all was violent enough, or seemed to himself powerful enough or noble enough, to venture to ask for, or to take away, or even to touch anything in that chapel. Shall Verres take away everything which is most beautiful everywhere? Shall it not be allowed to any one besides to have anything? Shall that one house of his contain so many wealthy houses? Was it for this reason that none of his predecessors ever touched these things, that he might be able to carry them off? Was this the reason why Caius Claudius Pulcher restored them, that Caius Verres might be able to steal them? But that Cupid had no wish for the house of a pimp and the establishment of a harlot; he was quite content to stay in that chapel where he was hereditary; he knew that he had been left to Heius by his ancestors, with the rest of the sacred things which he inherited; he did not require the heir of a prostitute.

[8] But why am I borne on so impetuously? I shall in a moment be refuted by one word. “I bought it,” says he. O ye immortal gods, what a splendid defence! we sent a broker into the province with military command and with the forces, to buy up all the statues, all the paintings, all the silver plate and gold plate, and ivory, and jewels, and to leave nothing to any body. For this defence seems to me to be got ready for everything; that he bought them. In the first place, if I should grant to you that which you wish, namely, that you bought them, since against all this class of accusations you are going to use this defence alone, I ask what sort of tribunals you thought that there would be at Rome , if you thought that any one would grant you this, that you in your praetorship and in your command ¹bought up so many and such valuable things,—everything, in short, which was of any value in the whole province.

[9] Remark the care of our ancestors, who as yet suspected no such conduct as this, but yet provided against the things which might happen in affairs of small importance. They thought that no one who had gone as governor or as lieutenant into a province would be so insane as to buy silver, for that was given him out of the public fends; or raiment, for that was afforded him by the laws; they thought he might buy a slave, a thing which we all use, and which is not provided by the laws. They made a law, therefore, “that no one should buy a slave except in the room of a slave who was dead.” If any slave had died at Rome ? No, if any one had died in the place where his master was. For they did not mean you to furnish your house in the province, but to be of use to the province in its necessities.

[10] What was the reason why they so carefully kept us from making purchases in the provinces? This was it, O judges, because they thought it a robbery, not a purchase, when the seller was not allowed to sell on his own terms. And they were aware that, in the provinces, if he who was there with the command and power ²of a governor wished to purchase what was in any one's possession, and was allowed to do so, it would come to pass that he would get whatever he chose, whether it was to be sold or not, at whatever price he pleased. Some one will say, “Do not deal with Verres in that manner; do not try and examine his actions by the standard of old-fashioned conscientiousness; allow him to have bought them without being punished for it, provided he bought them in a fair way, not through any arbitrary exercise of power, nor from any one against his will, or by violence.” I will so deal with him. If Heius had anything for sale, if he sold it for the price at which he valued it, I give up inquiring why you bought it.

[11] What then are we to do? Are we to use arguments in a case of this sort? We must ask, I suppose, whether Heius was in debt, whether he had an auction,—if he had, whether he was in such difficulties about money matters, whether he was oppressed by such want, by such necessity, as to strip his private chapel, to sell his paternal gods. But I see that the man had no auction; that he never sold anything except the produce of his land; that he not only had no debts, but that he had always abundance of ready money. Even if all these things were contrary to what I say they were, still I say that he would not have sold things which had been so many years in the household and chapel of his ancestors. “What will you say if he was persuaded by the greatness of the sum given him for them?” It is not probable that a man, rich as he was, honourable as he was, should have preferred money to his own religious feelings and to the memorials of his ancestors.

[12] “That may be, yet men are sometimes led away from their habits and principles by large sums of money.” Let us see, then, how great a sum this was which could turn Heius, a man of exceeding riches, by no means covetous, away from decency, from affection, and from religion. You ordered him, I suppose, to enter in his account books, “All these statues of Praxiteles, of Myron, of Polycletus, were sold to Verres for six thousand five hundred sesterces.” Read the extracts from his accounts— [The accounts of Heius are read.] I am delighted that the illustrious names of these workmen, whom those men extol to the skies, have fallen so low in the estimation of Verres—the Cupid of Praxiteles for sixteen hundred sesterces. From that forsooth has come the proverb “I had rather buy it than ask for it.”

[13] Some one will say, “What! do you value those things at a very high price?” But I am not valuing them according to any calculation of my own, or any need which I have for them; but I think that the matter ought to be looked at by you in this light,—what is the value of these things in the opinion of those men who are judges of these things; at what price they are accustomed to be sold; at what price these very things could be sold, if they were sold openly and freely; lastly, at what price Verres himself values them. For he would never have been so foolish, if he had thought that Cupid worth only four hundred denarii, as to allow himself to be made a subject for the common conversation and general reproach of men.

[14] Who then of you all is ignorant at how great a price these things are valued? Have we not seen at an auction a brazen statue of no great size sold for a hundred and twenty thousand sesterces? What if I were to choose to name men who have bought similar things for no less a price, or even for a higher one? Can I not do so? In truth, the only limit to the valuation of such things is the desire which any one has for them, for it is difficult to set bounds to the price unless you first set bounds to the wish. I see then that Heius was neither led by his inclination, nor by any temporary difficulties, nor by the greatness of the sum given, to sell these statues; and that you, under the presence of purchase which you put forward, in reality seized and took away these things by force, through fear, by your power and authority, from that man, whom, along with the rest of our allies in that country, the Roman people had entrusted not only to your power, but also to your upright exercise of it.

[15] What can there be, judges, so desirable for me in making this charge, as that Heius should say this same thing? Nothing certainly; but let us not wish for what is difficult to be obtained. Heius is a Mamertine. The state of the Mamertines alone, by a common resolution, praises that man in the name of the city. To all the rest of the Sicilians he is an object of hatred; by the Mamertines alone is he liked. But of that deputation which has been sent to utter his praises, Heius is the chief man; in truth, he is the chief man of his city, and too much occupied in discharging the public duties imposed upon him to speak of his private injuries.

[16] Though I was aware of and had given weight to these considerations, still, O judges, I trusted myself to Heius. I produced him at the first pleading; and indeed I did it without any danger, for what answer could Heius give even if he turned out a dishonest man, and unlike himself? Could he say that these statues were at his house, and not with Verres? How could he say anything of that sort? If he were the basest of men, and were inclined to lie most shamelessly, he would say this; that he had had them for sale, and that he had sold them at the price he wanted for them. The man the most noble in all his city, who was especially anxious that you should have a high opinion of his conscientiousness and of his worth, says first, that he spoke in Verres's praise by the public authority of his city, because that commission had been given to him; secondly; that he had not had these things for sale, and that, if he had been allowed to do what he wished, he could never have been induced by any terms to sell those things which were in his private chapel, having been left to him and handed down to him from his ancestors.

[17] Why are you sitting there, O Verres? What are you waiting for? Why do you say that you are hemmed in and overwhelmed by the cities of Centuripa, of Catina , of Halesa, of Tyndaris , of Enna , of Agyrium , and by all the other cities of Sicily ? Your second country, as you used to call it, Messana herself attacks you; your own Messana I say; the assistant in your crimes, the witness of your lusts, the receiver of your booty and your thefts. For the most honourable man of that city is present, a deputy sent from his home on account of this very trial, the chief actor in the panegyric on you; who praises you by the public order of his city, for so he has been charged and commanded to do. Although you recollect, O judges, what he answered when he was asked about the ship; that it had been built by public labour, at the public expense, and that a Mamertine senator had been appointed by the public authority to superintend its building. Heius in his private capacity flees to you for aid, O judges; he avails himself of this law, the common fortress of our allies, by which this tribunal is established. Although there is a law for recovering money which has been unjustly extorted, he says that he does not seem to recover any money; which though it has been taken from him, he does not so much care about: but he says he does demand back from you the sacred images belonging to his ancestors, he does demand back from you his hereditary household god?

[18] Have you any shame, O Verres? have you any religion? have you any fear, You have lived in Heius's house at Messana ; you saw him almost daily performing sacred rites in his private chapel before those gods. He is not influenced by money; he does not even ask to have those things restored which were merely ornaments. Keep the Canephorae; restore the images of the gods. And because he said this, because after a given time he, an ally and friend of the Roman people, addressed his complaints to you in a moderate tone, because he was very attentive to religious obligation not only while demanding back his paternal gods, but also in giving his evidence on oath; know that one of the deputies has been sent back to Messana , that very man who superintended the building of that ship at the public expense, to demand from the senate that Heius should be condemned to an ignominious punishment.

[19] O most insane of men, what did you think? that you should obtain what you requested? Did you not know how greatly he was esteemed by his fellow-citizens; how great his influence was considered? But suppose you had obtained your request; suppose that the Mamertines had passed any severe vote against Heius, what do you think would have been the authority of their panegyric, if they had decreed punishment to the man who it was notorious had given true evidence? Although, what sort of praise is that, when he who utters it, being questioned, is compelled to give answers injurious to him whom he is praising? What! are not those who are praising you, my witnesses? Heius is an encomiast of yours; he has done you the most serious injury. I will bring forward the rest; they will gladly be silent about all that they are allowed to suppress; they will say what they cannot help saying, unwillingly. Can they deny that a transport of the largest size was built for that man at Messana ? Let them deny it if they can. Can they deny that a Mamertine senator was appointed by the public authority to superintend the building of that ship? I wish they would deny it. There are other points also which I prefer reserving unmentioned at present, in order to give as little time as possible to them for planning and arranging their perjury.

[20] Let this praise, then, be placed to your account; let these men come to your relief with their authority, who neither ought to help you if they were able, nor could do so if they wished; on whom in their private capacity you have inflicted many injuries, and put many affronts, while in their city you have dishonoured many families for ever by your adulteries and crimes “But you have been of public service to their city.” Not without great injury to the republic and to the province of Sicily . They were bound to supply and they used to supply sixty thousand modiiof wheat to the Roman people for payment; that was remitted by you of your own sole authority. The republic was injured because by your means its right of dominion over one city was disparaged; the Sicilians were injured, because this quantity was not deducted from the total amount of the corn to be provided by the island, but was only transferred to the cities of Centuripa and Halesa, whose inhabitants were exempt from that tax; and on them a greater burden was imposed than they were able to bear.

[21] It was your duty to require them to furnish a ship, in compliance with the treaty. You remitted it for three years. During all those years you never demanded one soldier. You acted as pirates are accustomed to act, who, though they are the common enemies of all men, still select some friends, whom they not only spare, but even enrich with their booty; and especially such as have a town in a convenient situation, where they often, and sometimes even necessarily, put in with their vessels. 10 The town of Phaselis, which Publius Servilius took, had not been in former times a city of Cilicians and pirates. The Lycians, a Greek tribe, inhabited it; but because it was in such a situation as it was, and because it projected into the sea, so that pirates from Cilicia often necessarily touched at it when departing on an expedition, and were also often borne thither on their retreats, the pirates connected that city with themselves; at first by commercial intercourse, and afterwards by a regular alliance.

[22] The city of the Mamertines was not formerly of bad character; it was even a city hostile to dishonest men, and detained the luggage of Caius Cato, the one who was consul But then what sort of a man was he? a most eminent and most influential man; who however, though he had been consul, was convicted. So Caius Cato, the grandson of two most illustrious men, Lucius Paullus and Marcus Cato, and the son of the sister of Publius Africanus; who, even when convicted, at a time when severe judgments were in the habit of being passed, found the damages to which he was liable only estimated at eighteen thousand sesterces; with this man, I say, the Mamertines were angry, who have often expended a greater sum than the damages in the action against Cato were laid at, in one banquet for Timarchides.

[23] But this city was the Phaselis for that robber and pirate of Sicily . Hither everything was brought from all quarters; with them it was left; whatever required to be concealed, they kept separate and stored away. By their agency he contrived everything which he wished put on board ship privately, and exported secretly; and in their harbour he contrived to have a vessel of the largest size built for him to send to Italy loaded with plunder. In return for these services, he gave them immunity from all expense, all labour, all military service, in short, from everything. For three years they were the only people, not only in Sicily , but, according to my opinion, in the whole world at such a time, who enjoyed excuse, relief, freedom, and immunity from every sort of expense, and trouble, and office.

[24] Hence arose that Verrean festival; hence it was that he ventured to order Sextus Cominius to be dragged before him at a banquet, at whom he attempted to throw a goblet, whom he ordered to be seized by the throat, and to be hurried from the banquet and thrown into a dark prison; hence came that cross, on which, in the sight of many men, he suspended a Roman citizen; that cross which he never ventured to erect anywhere except among that people, whom he had made sharers in all his crimes and robberies. 11 Do you, O Mamertines, dare to come to praise any one? By what authority? by that which you ought to have with the Senatorial order? by that which you ought to have with the Roman people?

[25] Is there any city, not only in our provinces, but in the most distant nations, either so powerful, or so free, or so savage and uncivilized? is there any king, who would not invite a Senator of the Roman people to his house and to his home? An honour which is paid not only to the man, but in the first place to the Roman people, by whose indulgence we have risen to this order, and secondly to the authority of this order; and unless that is respected among our allies, where will be the name and dignity of the empire among foreign nations? The Mamertines did not give me any public invitation—when I say me, that is a trifle, but when they did not invite a Senator of the Roman people, they withheld an honour due not to the man but to his order. For to Tullius himself, the most splendid and magnificent house of Cnaeus Pompeius Basilicus was opened; with whom he would have lodged even if he had been invited by you. There was also the most honourable house of the Percennii, who are now also called Pompeius; where Lucius my brother lodged and was received by them with the greatest eagerness. A Senator of the Roman people, as far as depended on you as a body, lay in your town, and passed the night in the public streets. No other city ever did such a thing. “Yes,” say you, “for you were instituting a prosecution against our friend.” Will you put your own interpretation on what private business I have of my own, by diminishing the honour due to the Senate?

[26] But I will make my complaint of this conduct, if ever the time comes that there is any discussion concerning you among that body, which, up to this time, has been affronted by no one but you. With what face have you presented yourself before the eyes of the Roman people? when you have not yet pulled down that cross, which is even now stained with the blood of a Roman citizen, which is fixed up in your city by the harbour, and have not thrown it into the sea and purified all that place, before you came to Rome , and before this tribunal. On the territory of the Mamertines, connected with us by treaty, at peace with us, is that monument of your cruelty raised. Is not your city the only one where, when any one arrives at it from Italy , he sees the cross of a Roman citizen before he sees any friend of the Roman people? which you are in the habit of displaying to the people of Rhegium , whose city you envy, and to your inhabitants, Roman citizens as they are, to make them think less of themselves, and be less inclined to despise you, when they see the privileges of our citizenship extinguished by such a punishment.

[27] But you say you bought these things? What? did you forget to purchase of the same Heius that Attalic ³tapestry, celebrated over the whole of Sicily ? You might have bought them in the same way as you did the statues. For what did you do? Did you wish to spare the account books? This escaped the notice of that stupid man; he thought that what he stole from the wardrobe would be less notorious than what he had stolen from the private chapel. But how did he get it? I cannot relate it more plainly than Heius himself related it before you. When I asked, whether any other part of his property had come to Verres, he answered that he had sent him orders to send the tapestry to Agrigentum to him. I asked whether he had sent it. He replied as he must, that is, that he had been obedient to the praetor; that he had sent it.—I asked whether it had arrived at Agrigentum ; he said it had arrived.—I asked in what condition it had returned; he said it had not returned yet.—There was a laugh and a murmur from all the people.

[28] Did it never occur to you in this instance to order him to make an entry in his books, that he had sold you this tapestry too, for six thousand five hundred sesterces? Did you fear that your debts would increase, if these things were to cost you six thousand five hundred sesterces, which you could easily sell for two hundred thousand? It was worth that, believe me. You would have been able to defend yourself if you had given that sum for it. No one would then have asked how much it was worth. If you could only prove that you had bought it, you could easily make your cause and your conduct appear reasonable to any one. But as it is, you have no way of getting out of your difficulty about the tapestry. What shall I say next?

[29] Did you take away by force some splendid harness, which is said to have belonged to King Hiero, from Philarchus of Centuripa, a wealthy and high-born man, or did you buy it of him? When I was in Sicily , this is what I heard from the Centuripans and from everybody else, for the case was very notorious; people said that you had taken away this harness from Philarchus of Centuripa, and other very beautiful harness from Aristus of Panormus , and a third set from Gratippus of Tyndarus. Indeed, if Philarchus had sold it to you, you would not, after the prosecution was instituted against you, have promised to restore it. But because you saw that many people knew of it, you thought that if you restored it to him, you would only have so much the less, but the original transaction would be proved against you nevertheless; and so you did not restore it. Philarchus said in his evidence, that when he became acquainted with this disease of yours, as your friends call it, he wished to conceal from you the knowledge of the existence of this harness; that when he was summoned by you, he said that he had not got any; and indeed, that he had removed them to another person's house, that they might not be found; but that your instinct was so great, that you saw them by the assistance of the very man in whose custody they were deposited; that then he could not deny that you had found him out, and so that the harness was taken from him against his will, and without any payment.

[30] Now, O judges, it is worth your while to know how he was accustomed to find and trace out all these things. There are two brothers, citizens of Cibyra , Tlepolemus and Hiero, one of whom, I believe, was accustomed to model in wax, the other was a painter. I fancy these men, as they had become suspected by their fellow-citizens of having plundered the temple of Apollo at Cibyra , fearing a trial and the punishment of the law, had fled from their homes. As they had known that Verres was a great connoisseur of such works as theirs, at the time that he, as you learnt from the witnesses, came to Cibyra with fictitious bills of exchange, they, when flying from their homes as exiles, came to him when he was in Asia . He has kept them with him ever since that time; and in the robberies he committed, and in the booty he acquired during his lieutenancy, he greatly availed himself of their assistance and their advice.

[31] These are the men who were meant when Quintus Tadius made an entry in his books that he had given things by Verres's order to some Greek painters. They were already well known to, and had been thoroughly tried by him, when he took them with him into Sicily . And when they arrived there, they scented cut and tracked everything in so marvellous a manner, (you might have thought they were bloodhounds,) that, wherever anything was they found it out by some means or other. Some things they found out by threatening, some by promising; this by means of slaves, that through freemen; one thing by a friend, another by an enemy. Whatever pleased them was sure to be lost. They whose plate was demanded had nothing else to hope, than that Tlepolemus and Hiero might not approve of it.

[32] I will relate to you this fact, O judges, most truly. I recollect that Pamphilus of Lilybaeum , a connection of mine by ties of hospitality, and a personal friend of mine, a man of the highest birth, told me, that when that man had taken from him, by his absolute power, an ewer made by the hand of Boethus, of exquisite workmanship and great weight, he went home very sad in truth, and greatly agitated, because a vessel of that sort, which had been left to him by his father and his forefathers, and which he was accustomed to use on days of festival, and on the arrival of ancient friends, had been taken from him. While I was sitting at home, said he, in great indignation, up comes one of the slaves of Venus; he orders me immediately to bring to the praetor some embossed goblets. I was greatly vexed, said he; I had two; I order them both to be taken out of the closet, lest any worse thing should happen, and to be brought after me to the praetor's house. When I got there the praetor was asleep; the Cibyratic brothers were walking about, and when they saw me, they said, Pamphilus, where are the cups? I show them with great grief;—they praise them.—I begin to complain that I shall have nothing left of any value at all, if my cups too were taken away. Then they, when they see me vexed, say, What are you willing to give us to prevent these from being taken from you? To make my story short, I said that I would give six hundred sesterces. Meantime the praetor summons us; he asks for the cups. Then they began to say to the praetor, that they had thought from what they had heard, that Pamphilus's cups were of some value, but that they were miserable things, quite unworthy of Verres's having them among his plate. He said, he thought so too.

[33] So Pamphilus saved his exquisite goblets. And indeed, before I heard this, though I knew that it was a very trifling sort of accomplishment to understand things of that sort, yet I used to wonder that he had any knowledge of them at all, as I knew that in nothing whatever had he any qualities like a man. 15 But when I heard this, I then for the first time understood that that was the use of these two Cibyratic brothers; that in his robberies he used his own hands, but their eyes. But he was so covetous of that splendid reputation of being thought to be a judge of such matters, that lately, (just observe the man's madness,) after his case was adjourned, when he was already as good as condemned, and civilly dead, at the time of the games of the circus, when early in the morning the couches were spread in preparation for a banquet at the house of Lucius Sisenna, a man of the first consideration, and when the plate was all set out, and when, as was suited to the dignity of Lucius Sisenna, the house was full of honourable men, he came to the plate, and began in a leisurely way to examine and consider every separate piece. Some marveled at the folly of the man, who, while his trial was actually going on, was increasing the suspicion of that covetousness of which he was accused; others marveled at his insensibility, that any such things could come into his head, when the time for judgment in his cause was so near at hand, and when so many witnesses had spoken against him. But Sisenna's servants, who, I suppose, had heard the evidence which had been given against him, never took their eyes off him, and never departed out of reach of the plate.

[34] It is the part of a sagacious judge, from small circumstances to form his opinion of every man's covetousness or incontinence. And will any one believe that this man when praetor, was able to keep either his covetousness or his hands from the plate of the Sicilians, when, though a defendant, and a defendant within two days of judgment, a man in reality, and in the opinion of all men as good as already condemned, he could not in a large assembly restrain himself from handling and examining the plate of Lucius Sisenna?

[35] But that my discourse may return to Lilybaeum , from which I have made this digression, there is a man named Diocles, the son-in-law of Pamphilus, of that Pamphilus from whom the ewer was taken away, whose surname is Popillius. From this man he took away every article on his sideboard where his plate was set out. He may say, if he pleases, that he had bought them. In fact, in this case, by reason of the magnitude of the robbery, an entry of it, I imagine, has been made in the account-books. He ordered Timarchides to value the plate. How did he do it? At as low a price as any one ever valued any thing presented to an actor. Although I have been for some time acting foolishly in saying as much about your purchases, and in asking whether you bought the things, and how, and at what price you bought them, when I can settle all that by one word. Produce me a written list of what plate you acquired in the province of Sicily , from whom, and at what price you bought each article.

[36] What will you do? Though I ought not to ask you for these accounts, for I ought to have your account-books and to produce them. But you say that you never kept any accounts of your expenses in these years. Make me out at least this one which I am asking for, the account of the plate, and I will not mind the rest at present. “I have no writings of the sort; I cannot produce any accounts.” What then is to be done? What do you think that these judges can do? Your house was full of most beautiful statues already, before your praetorship; many were placed in your villas, many were deposited with your friends; many were given and presented to other people; yet you have no accounts speaking of any single one having been bought. All the plate in Sicily has been taken away. There is nothing left to any one that can be called his own. A scandalous defence is invented, that the praetor bought all that plate; and yet that cannot be proved by any accounts. If you do produce any accounts, still there is no entry in them how you have acquired what you have got. But of these years during which you say that you bought the greatest number of things, you produce no accounts at all. Must you not inevitably be, condemned, both by the accounts which you do, and by those which you do not produce?

[37] You also took away at Lilybaeum whatever silver vessels you chose from Marcus Caelius, a Roman knight, a most excellent young man. You did not hesitate to take away the whole furniture, of Caius Cacurius, a most active and accomplished man, and of the greatest influence in his city. You took away, with the knowledge of every body, a very large and very beautiful table of citron-wood from Quintus Lutatius Diodorus, who, owing to the kind exertion of his interest by Quintus Catulus, was made a Roman citizen by Lucius Sulla. I do not object to you that you stripped and plundered a most worthy imitator of yours in his whole character, Apollonius, the son of Nico, a citizen of Drepanum , who is now called Aulus Clodius, of all his exquisitely wrought silver plate;—I say nothing of that. For he does not think that any injury has been done to him, because you came to his assistance when he was a ruined man, with the rope round his neck, and shared with him the property belonging to their father, of which he had plundered his wards at Drepanum. I am even very glad if you took anything from him, and I say that nothing was ever better done by you. But it certainly was not right that the statue of Apollo should have been taken away from Lyso of Lilybaeum , I a most eminent man, with whom you had been staying as a guest. But you will say that you bought it—I know that—for six hundred sesterces. So I suppose: I know it, I say; I will produce the accounts; and yet that ought not to have been done. Will you say that the drinking vessels with emblems of Lilybaeum on them were, bought from Heius, the minor to whom Marcellus is guardian, whom you had plundered of a large sum of money, or will you confess that they were taken by force?

[38] But why do I enumerate all his ordinary iniquities in affairs of this sort, which appear to consist only in robberies committed by him, and in losses borne by those whom he plundered? Listen, if you please, O judges, to an action of such a sort as will prove to you clearly his extraordinary madness and frenzy, rather than any ordinary covetousness. 18 There is a man of Melita , called Diodorus, who has already given evidence before you. He has been now living at Lilybaeum many years; a man of great nobility at home, and of great credit and popularity with the people among whom he has settled, on account of his virtue. It is reported to Verres of this man that he has some exceedingly fine specimens of chased work; and among them two goblets called Thericlean, ⁴made by the hand of mentor with the most exquisite skill. And when Verres heard of this, he was inflamed with such a desire, not only of beholding, but also of appropriating them, that he summoned Diodorus, and demanded them. He replied, as was natural for a man who took great pride in them, that he had not got them at Lilybaeum ; that he had left them at Melita , in the house of a relation of his.

[39] On this he immediately sends men on whom he can rely to Melita ; he writes to certain inhabitants of Melita to search out those vessels for him; he desires Diodorus to give them letters to that relation of his—the time appeared to him endless till he could see those pieces of plate. Diodorus, a prudent and careful man, who wished to keep his own property, writes to his relation to make answer to those men who came from Verres, that he had sent the cups to Lilybaeum a few days before. In the meantime he himself leaves the place. He preferred leaving his home, to staying in it and losing that exquisitely wrought silver work. But when Verres heard of this, he was so agitated that he seemed to every one to be raving, and to be beyond all question mad. Because he could not steal the plate himself, he said that he had been robbed by Diodorus of some exquisitely wrought vessels; he poured out threats against the absent Diodorus; he used to roar out before people; sometimes he could not restrain his tears. We have heard in the mythology of Eriphyla being so covetous that when she had seen a necklace, made, I suppose, of gold and jewels, she was so excited by its beauty, that she betrayed her husband for the sake of it. His covetousness was similar; but in one respect more violent and more senseless, because she was desiring a thing which she had seen, while his wishes were excited not only by his eyes, but even by his ears.

[40] He orders Diodorus to be sought for over the whole province. He had by this time struck his camp, packed up his baggage, and left Sicily . Verres, in order by some means or other to bring the man back to the province, devises this plan, if it is to be called a plan, and not rather a piece of madness. He sets up one of the men he calls his hounds, to say that he wishes to institute a prosecution against Diodorus of Melita for a capital offence. At first all men wondered at such a thing being imputed to Diodorus, a most quiet man, and as far removed as any man from all suspicion, not only of crime, but of even the slightest irregularity. But it soon became evident, that all this was done for the sake of his silver. Verres does not hesitate to order the prosecution to be instituted; and that, I imagine, was the first instance of his allowing an accusation to be made against an absent man.

[41] The matter was notorious over all Sicily , that men were prosecuted for capital offences because the praetor coveted their chased silver plate; and that prosecutions were instituted against them not only when they were present, but even in their absence. Diodorus goes to Rome , and putting on mourning, calls on all his patrons and friends; relates the affair to every one. Earnest letters are written to Verres by his father, and by his friends, warning him to take care what he did, and what steps he took respecting Diodorus; that the matter was notorious and very unpopular; that he must be out of his senses; that this one charge would ruin him if he did not take care. At that time he considered his father, if not in the light of a parent, at least in that of a man. He had not yet sufficiently prepared himself for a trial; it was his first year in the province; he was not, as he was by the time of the affair of Sthenius, loaded with money. And so his frenzy was checked a little, not by shame, but by fear and alarm. He does not dare to condemn Diodorus; he takes his name out of the list of defendants while he is absent. In the meantime Diodorus, for nearly three years, as long as that man was praetor, was banished from the province and from his home.

[42] Every one else, not only Sicilians, but Roman citizens too, settled this in their minds, that, since he had carried his covetousness to such an extent, there was nothing which any one could expect to preserve or retain in his own possession if it was admired ever so little by Verres. 20 But after they understood that that brave man, Quintus Arrius, whom the province was eagerly looking for, was not his successor, they then settled that they could keep nothing so carefully shut up or hidden away, as not to be most open and visible to his covetousness. After that, he took away from an honourable and highly esteemed Roman knight, named Cnaeus Salidius, whose son he knew to be a senator of the Roman people and a judge, some beautiful silver horses which had belonged to Quintus Maximus. I did not mean to say this, O judges, for he bought those, he did not steal them;

[43] I wish I had not mentioned them. Now he will boast, and have a fine ride on these horses. “I bought them, I have paid the money for them.” I have no doubt account books also will be produced. It is well worth while. Give me then the account-books. You are at liberty to get rid of this charge respecting Calidius, as long as I can get a sight of these accounts; still, if you had bought them, what ground had Calidius for complaining at Rome , that, though he had been living so many years in Sicily as a trader, you were the only person who had so despised and so insulted him, as to plunder him in common with all the rest of the Sicilians? what ground had he for declaring that he would demand his plate back again from you, if he had sold it to you of his own free will? Moreover, how could you avoid restoring it to Cnaeus Calidius; especially when he was such an intimate friend of Lucius Sisenna, your defender, and as you had restored their property to the other friends of Sisenna?

[44] Lastly, I do not suppose you will deny that by the intervention of Potamo, a friend of yours, you restored his plate to Lucius Cordius, an honourable man, but not more highly esteemed than Cnaeus Calidius; and it was he who made the cause of the rest more difficult to plead before you; for though you had promised many men to restore them their property, yet, after Cordius had stated in his evidence that you had restored him his, you desisted from making any more restorations, because you saw that you lost your plunder, and yet could not escape the evidence against you. Under all other praetors Cnaeus Calidius, a Roman knight, was allowed to have plate finely wrought; he was permitted to be able from his own stores to adorn and furnish a banquet handsomely, when he had invited a magistrate or any superior officer. Many men in power and authority have been with Cnaeus Calidius at his house; no one was ever found so mad as to take from him that admirable and splendid plate; no one was found bold enough to ask for it; no one impudent enough to beg him to sell it.

[45] For it is an arrogant thing, an intolerable thing, O judges, for a praetor to say to an honourable, and rich, and well-appointed man in his province, “Sell me those chased goblets.” For it is saying, “You do not deserve to have things which are so beautifully made; they are better suited to a man of my stamp.” Are you, O Verres, more worthy than Calidius? whom (not to compare your way of life with his, for they are not to be compared, but) I will compare you with in respect of this very dignity owing to which you make yourself out his superior. You gave eighty thousand sestercesto canvassing agents to procure your election as praetor; you gave three hundred thousand to an accuser not to press hardly upon you: do you, on that account, look down upon and despise the equestrian order? Is it on that account that it seemed to you a scandalous thing that Calidius should have anything that you admired rather than that you should?

[46] He has been long boasting of this transaction with Calidius, and telling every one that he bought the things. Did you also buy that censer of Lucius Papilius, a man of the highest reputation, wealth, and honour, and a Roman knight? who stated in his evidence that, when you had begged for it to look at, you returned it with the emblems torn off; so that you may understand that it is all taste in that man, not avarice; that it is the fine work that he covets, not the silver. Nor was this abstinence exercised only in the case of Papirius; he practiced exactly the same conduct with respect to every censer in Sicily ; and it is quite incredible how many beautifully wrought censers there were. I imagine that, when Sicily was at the height of its power and opulence, there were extensive workshops in that island; for before that man went thither as praetor there was no house tolerably rich, in which there were not these things, even if there was no other silver plate besides; namely, a large dish with figures and images of the gods embossed on it, a goblet which the women used for sacred purposes, and a censer. And all these were antique, and executed with the most admirable skill, so that one may suspect everything else in Sicily was on a similar scale of magnificence; but that though fortune had deprived them of much, those things were still preserved among them which were retained for purposes of religion.

[47] I said just now, O judges, that there were many censers, in almost every house in fact; I assert also, that now there is not even one left. What is the meaning of this? what monster, what prodigy did we send into the province? Does it not appear to you that he desired, when he returned to Rome , to satisfy not the covetousness of one man, not his own eyes only, but the insane passion of every covetous man, for as soon as he ever came into any city, immediately the Cibyratic hounds of his were slipped, to search and find cut everything. If they found any large vessel, any considerable work, they brought it to him with joy; if they could hunt out any smaller vessel of the same sort, they looked on those as a sort of lesser game, whether they were dishes, cups, censers, or anything else. What weepings of women, what lamentations do you suppose took place over these things? things which may perhaps seem insignificant to you, but which excite great and bitter indignation, especially among women, who grieve when those things are torn from their hands which they have been accustomed to use in religious ceremonies, which they have received from their ancestors, and which have always been in their family.

[48] Do not now wait while I follow up this charge from door to door, and show you that he stole a goblet from Aeschylus, the Tyndaritan; a dish from another citizen of Tyndaris named Thraso; a censer from Nymphodorus of Agrigentum . When I produce my witnesses from Sicily he may select whom he pleases for me to examine about dishes, goblets, and censers. Not only no town, no single house that is tolerably well off will be found to have been free from the injurious treatment of this man; who, even if he had come to a banquet, if he saw any finely wrought plate, could not, O judges, keep his hands from it. There is a man named Cnaeus Pompeius Philo, who was a native of Tyndaris ; he gave Verres a supper at his visa in the country near Tyndaris ; he did what Sicilians did not dare to do, but what, because he was a citizen of Rome , he thought he could do with impunity, he put before him a dish on which were some exceedingly beautiful figures. Verres, the moment he saw it, determined to rob his host's table of that memorial of the Penates and of the gods of hospitality. But yet, in accordance with what I have said before of his great moderation, he restored the rest of the silver after he had torn off the figures; so free was he from all avarice!

[49] What want you more? Did he not do the same thing to Eupolemus of Calacta, a noble man, connected with, and an intimate friend of the Luculli; a man who is now serving in the army under Lucius Lucullus? He was supping with him; the rest of the silver which he had set before him had no ornament on it, lest he himself should also be left without any ornament; but there were also two goblets, of no large size, but with figures on them. He, as if he had been a professional diner-out, who was not to go away without a present, on the spot, in the sight of all the other guests, tore off the figures. I do not attempt to enumerate all his exploits of this sort; it is neither necessary nor possible. I only produce to you tokens and samples of each description of his varied and universal rascality. Nor did he behave in these affairs as if he would some day or other be called to account for them, but altogether as if he was either never likely to be prosecuted, or else as if the more he stole, the less would be his danger when he was brought before the court; inasmuch as he did these things which I am speaking of not secretly, not by the instrumentality of friends or agents, but openly, from his high position, by his own power and authority.

[50] When he had come to Catina , a wealthy, honourable, influential city, he ordered Dionysiarchus the proagorus, that is to say, the chief magistrate, to be summoned before him; he openly orders him to take care that all the silver plate which was in anybody's house at Catina , was collected together and brought to him. Did you not hear Philarchus of Centuripa, a man of the highest position as to noble birth, and virtue, and riches, say the same thing on his oath; namely, that Verres had charged and commanded him to collect together, and order to be conveyed to him, all the silver plate at Centuripa, by far the largest and wealthiest city in all Sicily ? In the same manner at Agyrium , all the Corinthian vessels there were there, in accordance with his command, were transported to Syracuse by the agency of Apollodorus, whom you have heard as a witness.

[51] But the most extraordinary conduct of all was this; when that painstaking and industrious praetor had arrived at Haluntium, he would not himself go up into the town, because the ascent was steep and difficult; but he ordered Archagathus of Haluntium, one of the noblest men, not merely in his own city, but in all Sicily , to be summoned before him, and gave him a chance to take care that all the chased silver that there was at Haluntium, and every specimen of Corinthian work too, should be at once taken down from the town to the seaside. Archagathus went up into the town. That noble man, as one who wished to be loved and esteemed by his fellow citizens, was very indignant at having such an office imposed upon him, and did not know what to do. He announces the commands he has received. He orders every one to produce what they had. There was great consternation, for the tyrant himself had not gone away to any distance; lying on a litter by the sea-side below the town, he was waiting for Archagathus and the silver plate. What a gathering of people do you suppose took place in the sown? what an uproar? what weeping of women? they who saw it would have said that the Trojan horse had been introduced, and that the city was taken.

[52] Vessels were brought out without their cases; others were wrenched out of the hands of women; many people's doors were broken open, and their locks forced. For what else can you suppose? Even if ever, at a time of war and tumult, arms are demanded of private citizens, still men give them unwillingly, though they know that they are giving them for the common safety. Do not suppose then that any one produced his carved plate out of his house for another man to steal, without the greatest distress. Everything is brought down to the shore. The Cibyratic brothers are summoned; they condemn some articles; whatever they approve of has its figures in relief or its embossed emblems torn off. And so the Haluntines, having had all their ornaments wrenched off, returned home with the plain silver.

[53] Was there ever, O judges, a dragnet of such a sort as this in that province? People have sometimes during their year of office diverted some part of the public property to their own use, in the most secret manner; sometimes they even secretly plundered some private citizen of something; and still they were condemned. And if you ask me, though I am detracting somewhat from my own credit by saying so, I think those were the real accusers, who traced the robberies of such men as this by scent, or by some lightly imprinted footsteps; for what is it that we are doing in respect of Verres, who has wallowed in the mud till we can find him out by the traces of his whole body? Is it a great undertaking to say anything against a man, who while he was passing by a place, having his litter put down to rest for a little time, plundered a whole city, house by house; without condescending to any pretences, openly, by his own authority, and by an absolute command? But still, that he might be able to say that he had bought them, he orders Archagathus to give those men, to whom the plate had belonged, some little money, just for form's sake. Archagathus found a few who would accept the money, and those he paid. And still Verres never paid Archagathus that money. Archagathus intended to claim it at Rome ; but Cnaeus Lentulus Marcellinus demanded him, as you heard him state himself. Read the evidence of Archagathus, and of Lentulus,—

[54] and that you may not imagine that the man wished to heap up such a mass of figures without any reason, just see at what rate he valued you, and the opinion of the Roman people, and the laws, and the courts of justice, and the Sicilian witnesses and traders. After he had collected such a vast number of figures that he had not left one single figure to anybody, he established an immense shop in the palace at Syracuse ; he openly orders all the manufacturers, and carvers, and goldsmiths to be summoned—and he himself had many in his own employ; he collects a great multitude of men; he kept them employed uninterruptedly for eight months, though all that time no vessels were made of anything but gold. In that time he had so skillfully wrought the figures which he had torn off the goblets and censers, into golden goblets, or had so ingeniously joined them into golden cups, that you would say that they had been made for that very purpose; and he, the praetor, who says that it was owing to his vigilance that peace was maintained in Sicily , was accustomed to sit in his tunic and dark cloak the greater part of the day in this workshop.

[55] I would not venture, O judges, to mention these things, if I were not afraid that you might perhaps say that you had heard more about that man from others in common conversation, than you had heard from me in this trial; for who is there who has not heard of this workshop, of the golden vessels, of Verres's tunic and dark cloak? Name any respectable man you please out of the whole body of settlers at Syracuse , I will produce ham; there will not be one person who will not say that he has either seen this or heard of it.

[56] Alas for the age! alas for the degeneracy of our manners! I will not mention anything of any great antiquity; there are many of you, O judges, who knew Lucius Piso, the father of this Lucius Piso, who was praetor. When he was praetor in Spain , in which province he was slain, somehow or other, while he was practicing his exercises in arms, the golden ring which he had was broken and crushed. As he wanted to get himself another ring, he ordered a goldsmith to be summoned into the forum before his throne of office, at Corduba , and openly weighed him out the gold. He ordered the man to set up his bench in the forum, and to make him a ring in the presence of every one. Perhaps in truth some may say that he was too exact, and to this extent any one who chooses may blame him, but no further. Still such conduct was allowable for him, for he was the son of Lucius Piso, of that man who first made the law about extortion and embezzlement.

[57] It is quite ridiculous for me to speak of Verres now, when I have just been speaking of Piso the Thrifty; still, see what a difference there is between the men: that man, while he was making some sideboards full of golden vessels, did not care what his reputation was, not only in Sicily , but also at Rome in the court of justice; the other wished all Spain to know to half an ounce how much gold it took to make a praetor's ring. Forsooth, as the one proved his right to his name, so did the other to his surname. 26 It is utterly impossible for me either to retain in my memory, or to embrace in my speech, all his exploits. I wish just to touch briefly on the different kinds of deeds, done by him, just as here the ring of Piso reminded me of what had otherwise entirely escaped my recollection. From how many honourable men do you imagine that that man tore the golden rings from off their fingers? He never hesitated to do so whenever he was pleased with either the jewels or the fashion of the ring belonging to any one. I am going to mention an incredible fact, but still one so notorious that I do not think that he himself will deny it.

[58] When a letter had been brought to Valentius his interpreter from Agrigentum , by chance Verres himself noticed the impression on the seal; he was pleased with it, he asked where the letter came from; he was told, from Agrigentum . He sent letters to the men with whom he was accustomed to communicate, ordering that ring to be brought to him as soon as possible. And accordingly, in compliance with his letter, it was torn off the finger of a master of a family, a certain Lucius Titius, a Roman citizen. But that covetousness of his is quite beyond belief. For as he wished to provide three hundred couches beautifully covered, with all other decorations for a banquet, for the different rooms which he has, not only at Rome , but in his different villas, he collected such a number, that there was no wealthy house in all Sicily where he did not set up an embroiderer's shop.

[59] There is a woman, a citizen of Segesta, very rich, and nobly born, by name Lamia . She, having her house full of spinning jennies, for three years was making him robes and coverlets, all dyed with purple; Attalus, a rich man at Netum ; Lyso at Lilybaeum ; Critolaus at Enna ; at Syracuse Aeschrio, Cleomenes, and Theomnastus; at Elorum Archonides and Megistus. My voice will fail me before the names of the men whom he employed in this way will; he himself supplied the purple—his friends supplied only the work, I dare say; for I have no wish to accuse him in every particular, as if it were not enough for me, with a view to accuse him, that he should have had so much to give, that he should have wished to carry away so many things; and, besides all that, this thing which he admits, namely, that he should have employed the work of his friends in affairs of this sort.

[60] But now do you suppose that brazen couches and brazen candelabra were made at Syracuse for any one but for him the whole of that three years? He bought them, I suppose; but I am informing you so fully, O judges, of what that man did in his province as praetor, that he may not by chance appear to any one to have been careless, and not to have provided and adorned himself sufficiently when he had absolute power. 27 I come now, not to a theft, not to avarice, not to covetousness, but to an action of that sort that every kind of wickedness seems to be contained in it, and to be in it; by which the immortal gods were insulted, the reputation and authority of the name of the Roman people was impaired, hospitality was betrayed and plundered, all the kings who were most friendly to us, and the nations which are under their rule and dominion, were alienated from us by his wickedness.

[61] For you know that the kings of Syria , the boyish sons of King Antiochus, have lately been at Rome . And they came not on account of the kingdom of Syria ; for that they had obtained possession of without dispute, as they had received it from their father and their ancestors; but they thought that the kingdom of Egypt belonged to them and to Selene their mother. When they, being hindered by the critical state of the republic at that time, were not able to obtain the discussion of the subject as they wished before the senate, they departed for Syria , their paternal kingdom. One of them—the one whose name is Antiochus—wished to make his journey through Sicily . And so, while Verres was praetor, he came to Syracuse .

[62] On this Verres thought that an inheritance had come to him, because a man whom he had heard, and on other accounts suspected had many splendid things with him, had come into his kingdom and into his power. He sends him presents—liberal enough—for all domestic uses; as much wine and oil as he thought fit; and as much wheat as he could want, out of his tenths. After that he invites the king himself to supper. He decorates a couch abundantly and magnificently. He sets out the numerous, and beautiful silver vessels, in which he was so rich; for he had not yet made all those golden ones. He takes care that the banquet shall be splendidly appointed and provided in every particular. Why need I make a long story of it? The king departed thinking that Verres was superbly provided with everything, and that he himself had been magnificently treated. After that, he himself invites the praetor to supper. He displays all his treasures; much silver, also not a few goblets of gold, which, as is the custom of kings, and especially in Syria , were studded all over with most splendid jewels. There was also a vessel for wine, a ladle hollowed out of one single large precious stone, with a golden handle, concerning which, I think, you heard Quintus Minutius speak, a sufficiently capable judge, and sufficiently credible witness.

[63] Verres took each separate piece of plate into his hands, praised it—admired it. The king was delighted that that banquet was tolerably pleasant and agreeable to a praetor of the Roman people. After the banquet was over, Verres thought of nothing else, as the facts themselves showed, than how he might plunder and strip the king of everything before he departed from the province. He sends to ask for the most exquisite of the vessels which he had seen at Antiochus's lodgings. He said that he wished to show them to his engravers. The king, who did not know the man, most willingly sent them, without any suspicion of his intention. He sends also to borrow the jeweled ladle. He said that he wished to examine it more attentively; that also is sent to him.

[64] Now, O judges, mark what followed; things which you have already heard, and which the Roman people will not hear now for the first time, and which have been reported abroad among foreign nations to the furthest corners of the earth. The kings, whom I have spoken of, had brought to Rome a candelabrum of the finest jewels, made with most extraordinary skill, in order to place it in the Capitol; but as they found that temple not yet finished, they could not place it there. Nor were they willing to display it and produce it in common, in order that it might seem more splendid when it was placed at its proper time in the shrine of the great and good Jupiter; and brighter; also, as its beauty would come fresh and untarnished before the eyes of men. They determined, therefore, to take it back with them into Syria , with the intention, when they should hear that the image of the great and good Jupiterwas dedicated, of sending ambassadors who should bring that exquisite and most beautiful present, with other offerings, to the Capitol.

[65] The matter, I know not how, got to his ears. For the king had wished it kept entirely concealed; not because he feared or suspected anything, but because he did not wish many to feast their eyes on it before the Roman people. He begs the king, and entreats him most earnestly to send it to him; he says that he longs to look at it himself, and that he will not allow any one else to see it. Antiochus, being both of a childlike and royal disposition, suspected nothing of that man's dishonesty, and orders his servants to take it as secretly as possible, and well wrapped up, to the praetor's house. And when they brought it there, and placed it on a table, having taken off the coverings, Verres began to exclaim that it was a thing worthy of the kingdom of Syria , worthy of being a royal present, worthy of the Capitol. In truth, it was of such splendour as a thing must be which is made of the most brilliant and beautiful jewels; of such variety of pattern that the skill of the workmanship seemed to vie with the richness of the materials; and of such a size that it might easily be seen that it had been made not for the furniture of men, but for the decoration of a most noble temple. And when he appeared to have examined it sufficiently, the servants begin to take it up to carry it back again. He says that he wishes to examine it over and over again; that he is not half satiated with the sight of it; he orders them to depart and to leave the candelabrum. So they then return to Antiochus empty-handed.

[66] The king at first feared nothing, suspected nothing. One day passed—two days—many days. It was not brought back. Then the king sends to Verres to beg him to return it, if he will be so good. He bids the slaves come again. The king begins to think it strange. He sends a second time. It is not returned. He himself calls on the man; he begs him to restore it to him. Think of the face and marvellous impudence of the man. That thing which he knew, and which he had heard from the king himself was to be placed in the Capitol, which he knew was being kept for the great and good Jupiter, and for the Roman people, that he began to ask and entreat earnestly to have given to him. When the king said that he was prevented from complying by the reverence due to Jupiter Capitolinus, and by his regard for the opinion of men, because many nations were witnesses to the fact of the candelabrum having been made for a present to the god, the fellow began to threaten him most violently. When he sees that he is no more influenced by threats than he had been by prayers, on a sadden he orders him to leave his province before night. He says, that he has found out that pirates from his kingdom were coming against Sicily .

[67] The king, in the most frequented place in Syracuse , in the forum,—in the forum at Syracuse , I say, (that no man may suppose I am bringing forward a charge about which there is any obscurity, or imagining anything which rests on mere suspicion,) weeping, and calling gods and men to witness, began to cry out that Caius Verres had taken from him a candelabrum made of jewels, which he was about to send to the Capitol, and which he wished to be in that most splendid temple as a memorial to the Roman people of his alliance with and friendship for them. He said that he did not care about the other works made of gold and jewels belonging to him which were in Verres's hands, but that it was a miserable and scandalous thing for this to be taken from him. And that, although it had long ago been consecrated in the minds and intentions of himself and his brother, still, that he then, before that assembled body of Roman citizens, offered, and gave, and dedicated, and consecrated it to the great and good Jupiter, and that he invoked Jupiterhimself as a witness of his intention and of his piety. 30 What voice, what lungs, what power of mine can adequately express the indignation due to this atrocity? The King Antiochus, who had lived for two years at Rome in the sight of all of us, with an almost royal retinue and establishment,—though he had been the friend and ally of the Roman people; though his father, and his grandfather, and his ancestors, most ancient and honourable sovereigns, had been our firmest friends; though he himself is monarch of a most opulent and extensive kingdom, is turned headlong out of a province of the Roman people.

[68] How do you suppose that foreign nations will take this? How do you suppose the news of this exploit of yours will be received in the dominions of other kings, and in the most distant countries of the world, when they hear that a king has been insulted by a praetor of the Roman people in his province? that a guest of the Roman people has been plundered? a friend and ally of the Roman people insultingly driven out? Know that your name and that of the Roman people will be an object of hatred and detestation to foreign nations. If this unheard-of insolence of Verres is to pass unpunished, all men will think, especially as the reputation of our men for avarice and covetousness has been very extensively spread, that this is not his crime only, but that of those who have approved of it. Many kings, many free cities, many opulent and powerful private men, cherish intentions of ornamenting the Capitol in such a way as the dignity of the temple and the reputation of our empire requires. And if they understand that you show a proper indignation at this kingly present being intercepted, they will then think that their zeal and their presents will be acceptable to you and to the Roman people. But if they hear that you have been indifferent to the complaint of so great a king, in so remarkable a case, in one of such bitter injustice, they will not be so crazy as to spend their time, and labour, and expense on things which they do not think will be acceptable to you.

[69] And in this place I appeal to you, O Quintus Catulus; ⁵for I am speaking of your most honourable and most splendid monument. You ought to take upon yourself not only the severity of a judge with respect to this crime, but something like the vehemence of an enemy and an accuser. For, through the kindness of the senate and people of Rome , your honour is connected with that temple. Your name is consecrated at the same time as that temple in the everlasting recollection of men. It is by you that this case is to be encountered; by you, that this labour is to be undergone, in order that the Capitol, as it has been restored more magnificently, may also be adorned more splendidly than it was originally; that then that fire may seem to have been sent from heaven, not to destroy the temple of the great and good Jupiter, but to demand one for him more noble and more magnificent.

[70] You have heard Quintus Minucius Rufus say, that King Antiochus stayed at his house while at Syracuse ; that he knew that this candelabrum had been taken to Verres's house; that he knew that it had not been returned. You heard, and you shall hear from the whole body of Roman settlers at Syracuse , that they will state to you that in their hearing it was dedicated and consecrated to the good and great Jupiterby King Antiochus. If you were not a judge, and this affair were reported to you, it would be your especial duty to follow it up; to reclaim the candelabrum, and to prosecute this cause. So that I do not doubt what ought to be your feelings as judge in this prosecution, when before any one else as judge you ought to be a much more vehement advocate and accuser than I am.

[71] And to you, O judges, what can appear more scandalous or more intolerable than this? Shall Verres have at his own house a candelabrum, made of jewels and gold, belonging to the great and good Jupiter? Shall that ornament be set out in his house at banquets which will be one scene of adultery and debauchery, with the brilliancy of which the temple of the great and good Jupiterought to glow and to be lighted up? Shall the decorations of the Capitol be placed in the house of that most infamous debauchee with the other ornaments which he has inherited from Chelidon? What do you suppose will ever be considered sacred or holy by him, when he does not now think himself liable to punishment for such enormous wickedness? who dares to come into this court of justice, where he cannot, like all others who are arraigned, pray to the great and good Jupiter, and entreat help from him? from whom even the immortal gods are reclaiming their property, before that tribunal which was appointed for the benefit of men, that they might recover what had been extorted unjustly from them? Do we marvel that Minerva at Athens , Apollo at Delos , Juno at Samos , Diana at Perga, and that many other gods besides all over Asia and Greece , were plundered by him, when he could not keep his hands off the Capitol? That temple which private men are decorating and are intending to decorate out of their own riches, that Caius Verres would not suffer to be decorated by a king.

[72] And, accordingly, after he had once conceived this nefarious wickedness, he considered nothing in all Sicily afterwards sacred or hallowed; and he behaved himself in his province for three years in such a manner that war was thought to have been declared by him, not only against men, but also against the immortal gods. 33 Segesta is a very ancient town in Sicily , O judges, which its inhabitants assert was founded by Aeneas when he was flying from Troy and coming to this country. And accordingly the Segestans think that they are connected with the Roman people, not only by a perpetual alliance and friendship, but even by some relationship. This town, as the state of the Segestans was at war with the Carthaginians on its own account and of its own accord, was formerly stormed and destroyed by the Carthaginians; and everything which could be any ornament to the city was transported from thence to Carthage . There was among the Segestans a statue of Diana, of brass, not only invested with the most sacred character, but also wrought with the most exquisite skill and beauty. When transferred to Carthage , it only changed its situation and its worshippers; it retained its former sanctity. For on account of its eminent beauty it seemed, even to their enemies, worthy of being most religiously worshipped.

[73] Some ages afterwards, Publius Scipio took Carthage , in the third Punic war; after which victory, (remark the virtue and carefulness of the man, so that you may both rejoice at your national examples of most eminent virtue, and may also judge tire incredible audacity of Verres worthy of the greater hatred by contrasting it with that virtue,) he summoned all the Sicilians, because he knew that during a long period of time Sicily had repeatedly been ravaged by the Carthaginians, and bids them seek for all they had lost, and promises them to take the greatest pains to ensure the restoration to the different cities of everything which had belonged to them. Then those things which had formerly been removed from Himera, and which I have mentioned before, were restored to the people of Thermae; some things were restored to the Gelans, some to the Agrigentines; among which was that noble bull, which that most cruel of all tyrants, Phalaris, is said to have had, into which he was accustomed to put men for punishment, and to put fire under. And when Scipio restored that bull to the Agrigentines, he is reported to have said, that he thought it reasonable for them to consider whether it was more advantageous to the Sicilians to be subject to their own princes, or to be under the dominion of the Roman people, when they had the same thing as a monument of the cruelty of their domestic masters, and of our liberality.

[74] At that time the same Diana of which I am speaking is restored with the greatest care to the Segestans. It is taken back to Segesta ; it is replaced in its ancient situation, to the greatest joy and delight of all the citizens. It was placed at Segesta on a very lofty pedestal, on which was cut in large letters the name of Publius Africanus; and a statement was also engraved that “he had restored it after having taken Carthage .” It was worshipped by the citizens; it was visited by all strangers; when I was quaestor it was the very first thing, they showed me. It was a very large and tall statue with a flowing robe, but in spite of its large size it gave the idea of the age and dress of a virgin; her arrows hung from her shoulder, in her left hand she carried her bow, her right hand held a burning torch.

[75] When that enemy of all sacred things, that violator of all religious scruples saw it, he began to burn with covetousness and insanity, as if he himself had been struck with that torch. He commands the magistrates to take the statue down and give it to him; and declares to them that nothing can be more agreeable to him. But they said that it was impossible for them to do so; that they were prevented from doing so, not only by the most extreme religious reverence, but also by the greatest respect for their own laws and courts of justice. Then he began to entreat this favour of them, then to threaten them, then to try and excite their hopes, then to arouse their fears. They opposed to his demands the name of Africanus; they said that it was the gift of the Roman people; that they themselves had no right over a thing which a most illustrious general, having taken a city of the enemy, had chosen to stand there as a monument of the victory of the Roman people.

[76] As he did not relax in his demand, but urged it every day with daily increasing earnestness, the matter was brought before their senate. His demand raises a violent outcry on all sides. And so at that time, and at his first arrival at Segesta , it is refused. Afterwards, whatever burdens could be imposed on any city in respect of exacting sailors and rowers, or in levying corn, he imposed on the Segestans beyond all other cities, and a good deal more than they could bear. Besides that, he used to summon their magistrates before him; he used to send for all the most noble and most virtuous of the citizens, to hurry them about with him to all the courts of justice in the province, to threaten every one of them separately to be the ruin of him, and to announce to them all in a body that he would utterly destroy their city. Therefore, at last, the Segestans, subdued by much ill-treatment and by great fear, resolved to obey the command of the praetor. With great grief and lamentation on the part of the whole city, with many tears and wailings on the part of all the men and women, a contract is advertised for taking down the statue of Diana.

[77] See now with what religious reverence it is regarded. Know, O judges, that among all the Segestans none was found, whether free man or slave, whether citizen or foreigner, to dare to touch that statue. Know that some barbarian workmen were brought from Lilybaeum ; they at length, ignorant of the whole business, and of the religious character of the image, agreed to take it down for a sum of money, and took it down. And when it was being taken out of the city, how great was the concourse of women! how great was the weeping of the old men! some of whom even recollected that day when that same Diana being brought back to Segesta from Carthage , had announced to them, by its return, the victory of the Roman people. How different from that time did this day seem! then the general of the Roman people, a most illustrious man, was bringing back to the Segestans the gods of their fathers, recovered from an enemy's city; now a most base and profligate praetor of the same Roman people, was taking away, with the most nefarious wickedness, those very same gods from a city of his allies. What is more notorious throughout all Sicily than that all the matrons and virgins of Segesta came together when Diana was being taken out of their city? that they anointed her with precious unguents? that they crowned her with chaplets and flowers? that they attended her to the borders of their territory with frankincense and burning perfumes?

[78] If at the time you, by reason of your covetousness and audacity, did not, while in command, fear these religious feelings of the population, do you not fear them now, at a time of such peril to yourself and to your children? What man, against the will of the immortal gods, or what god, when you so trample on all the religious reverence due to them, do you think will come to your assistance? Has that Diana inspired you, while in quiet and at leisure, with no religious awe;—she, who though she had seen two cities, in which she was placed stormed and burnt, was yet twice preserved from the flames and weapons of two wars; she who, though she changed her situation owing to the victory of the Carthaginians, yet did not lose her holy character; and who, by the valour of Publius Africanus afterwards recovered her old worship, together with her old situation? And when this crime had been executed, as the pedestal was empty, and the name of Publius Africanus carved on it, the affair appeared scandalous and intolerable to every one, that not only was religion trampled on, but also that Caius Verres had taken away the glory of the exploits, the memorial of the virtues, the monument of the victory of Publius Africanus, that most gallant of men.

[79] But when he was told afterwards of the pedestal and the inscription, he thought that men would forget the whole affair, if he took away the pedestal to which was serving as a sort of signpost to point out his crime. And so, by his command, the Segestans contracted to take away the pedestal too; and the terms of that contract were read to you from the public registers of the Segestans, at the former pleading. 36 Now, O Publius Scipio, I appeal to you; to you, I say, a most virtuous and accomplished youth; from you I request and demand that assistance which is due to your family and to your name. Why do you take the part of that man who has embezzled the credit and honour of your family? Why do you wish him to be defended? Why am I undertaking what is properly your business? Why am I supporting a burden which ought to fall on you?—Marcus Tullius is reclaiming the monuments of Publius Africanus; Publius Scipio is defending the man who took them away. Though it is a principle handed down to us from our ancestors, for every one to defend the monuments of his ancestors, in such a way as not even to allow them to be decorated by one of another name, will you take the part of that man who is not charged merely with having in some degree spoilt the view of the monuments of Publius Scipio, but who has entirely removed and destroyed them?

[80] Who then, in the name of the immortal gods, will defend the memory of Publius Scipio now that he is dead? who will defend the memorials and evidences of his valour, if you desert and abandon them; and not only allow them to be plundered and taken away, but even defend their plunderer and destroyer? The Segestans are present, your clients, the allies and friends of the Roman people. They inform you that Publius Africanus, when he had destroyed Carthage , restored the image of Diana to their ancestors; and that was set up among the Segestans arid dedicated in the name of that general;—that Verres has had it taken down and carried away, and as far as that is concerned, has utterly effaced and extinguished the name of Publius Scipio. They entreat and pray you to restore the object of their worship to them, its proper credit and glory to your own family, so enabling them by your assistance to recover from the house of a robber, what they recovered from the city of their enemies by the beneficence of Publius Africanus. 37 What can you reply to them with honour, or what can they do but implore the aid of you and your good faith? They are present, they do implore it. You, O Publius, can protect the honour of your family renown; you can, you have every advantage which either fortune or nature ever gives to men. I do not wish to anticipate you in gathering the fruit that belongs to you; I am not covetous of the glory which ought to belong to another. It does not correspond to the modesty of my disposition, while Publius Scipio, a most promising young man, is alive and well, to put myself forward as the defender and advocate of the memorials of Publius Scipio.

[81] Wherefore, if you will undertake the advocacy of your family renown, it will behoove me not only to be silent about your monuments, but even to be glad that the fortune of Publius Africanus, though dead, is such, that his honour is defended by those who are of the same family as himself, and that it requires no adventitious assistance. But if your friendship with that man is an obstacle to you,—if you think that this thing which I demand of you is not so intimately connected with your duty,—then I, as your locum tenens, will succeed to your office, I will undertake that business which I have thought not to belong to me. Let that proud aristocracy give up complaining that the Roman people willingly gives, and at all times has given, honours to new and diligent men. It is a foolish complaint that virtue should be of the greatest influence in that city which by its virtue governs all nations. Let the image of Publius Africanus be in the houses of other men; let heroes now dead be adorned with virtue and glory. He was such a man, he deserved so well of the Roman people, that he deserves to be recommended to the affection, not of one single family, but of the whole state. And so it partly does belong to me also to defend his honours with all my power, because I belong to that city which he rendered great, and illustrious, and renowned; and especially, because I practice, to the utmost of my power, those virtues in which he was preeminent,—equity, industry, temperance, the protection of the unhappy, and hatred of the dishonest; a relationship in pursuits and habits which is almost as important as that of which you boast, the relationship of name and family.

[82] I reclaim from you, O Verres, the monument of Publius Africanus; I abandon the cause of the Sicilians, which I undertook; let there be no trial of you for extortion at present; never mind the injuries of the Segestans; let the pedestal of Publius Africanus be restored; let the name of that invincible commander be engraved on it anew; let that most beautiful statue, which was recovered when Carthage was taken, be replaced. It is not I, the defender of the Sicilians,—it is not I, your prosecutor,—they are not the Segestans who demand this of you; but he who has taken on himself the defence and the preservation of the renown and glory of Publius Africanus. I am not afraid of not being able to give a good account of my performance of this duty to Publius Servilius the judge; who, as he has performed great exploits, and raised very many monuments of his good deeds, and has a natural anxiety about them, will be glad, forsooth, to leave them an object of care and protection not only to his own posterity, but to all brave men and good citizens; and not as a mark for the plunder of rogues. I am not afraid of its displeasing you, O Quintus Catulus, to whom the most superb and splendid monument in the whole world belongs, that there should be as many guardians of such monuments as possible, or that all good men should think it was a part of their duty to defend the glory of another.

[83] And indeed I am so far moved by the other robberies and atrocities of that fellow, as to think them worthy of great reproof; but that might be sufficient for them. But in this instance I am roused to such indignation, that nothing appears to me possible to be more scandalous or more intolerable. Shall Verres adorn his house, full of adultery, full of debauchery, full of infamy, with the monuments of Africanus? Shall Verres face the memorial of that most temperate and religious man, the image of the ever virgin Diana, in that house in which the iniquities of harlots and pimps are incessantly being practised?

[84] But is this the only monument of Africanus which you have violated? What! did you take away from the people of Tyndaris an image of Mercury most beautifully made, and placed there by the beneficence of the same Scipio? And how? O ye immortal gods! How audaciously, how infamously, how shamelessly did you do so! You have lately, judges, heard the deputies from Tyndaris , most honourable men, and the chief men of that city, say that the Mercury, which in their sacred anniversaries was worshipped among them with the extremest religious reverence, which Publius Africanus, after he had taken Carthage , had given to the Tyndaritans, not only as a monument of his victory, but as a memorial and evidence of their loyalty to and alliance with the Roman people, had been taken away by the violence, and wickedness, and arbitrary power of this man; who, when he first came to their city, in a moment, as if it were not only a becoming, but an indispensable thing to be done?—as if the senate had ordered it and the Roman people had sanctioned it,—in a moment, I say, ordered them to take the statue down and to transport it to Messana .

[85] And as this appeared a scandalous thing to those who were present and who heard it, it was not persevered in by him during the first period of his visit; but when he departed, he ordered Sopater, their chief magistrate, whose statement you have heard, to take it down. When he refused, he threatened him violently; and then he left the city. The magistrate refers the matter to the senate; there is a violent outcry on all sides. To make my story short, some time afterwards he comes to that city again. Immediately he asks about the statue. He is answered that the senate will not allow it to be removed; that capital punishment is threatened to any one who should touch it without the orders of the senate: the impiety of removing is also urged. Then says he, “What do you mean by talking to me of impiety? or about punishment? or about the senate? I will not leave you alive; you shall be scourged to death if the statue is not given up.” Sopater with tears reports the matter to the senate a second time, and relates to them the covetousness and the threats of Verres. The senate gives Sopater no answer, but breaks up in agitation and perplexity. Sopater, being summoned by the praetor's messenger, informs him of the state of the case, and says that it is absolutely impossible.

[86] And all these things (for I do not think that I ought to omit any particular of his impudence) were done openly in the middle of the assembly, while Verres was sitting on his chair of office, in a lofty situation. It was the depth of winter; the weather, as you heard Sopater himself state, was bitterly cold; heavy rain was falling; when that fellow orders the lictors to throw Sopater headlong down from the portico on which he himself was sitting, and to strip him naked. The command was scarcely, out of his mouth, before you might have seen him stripped and surrounded by the lictors. All thought that the unhappy and innocent man was going to be scourged. They were mistaken. Do you think that Verres would scourge without any reason an ally and friend of the Roman people? He is not so wicked. All vices are not to be found in that man; he was never cruel. He treated the man with great gentleness and clemency. In the middle of the forum there are some statues of the Marcelli, as there are in most of the other towns of Sicily ; out of these he selected the statue of Caius Marcellus, whose services to that city and to the whole province were most recent and most important. On that statue he orders Sopater, a man of noble birth in his city, and at that very time invested with the chief magistracy, to be placed astride and bound to it.

[87] What torture he suffered when he was bound naked in the open air, in the rain and in the cold, must be manifest to every body. Nor did he put an end to this insult and barbarity, till the people and the whole multitude, moved by the atrocity of his conduct and by pity for his victim, compelled the senate by their outcries to promise him that statue of Mercury. They cried out that the immortal gods themselves would avenge the act, and that in the meantime it was not fit that an innocent man should be murdered. Then the senate comes to him in a body, and promises him the statue. And so Sopater is taken down scarcely alive from the statue of Marcellus, to which he had almost become frozen. I cannot adequately accuse that man if I were to wish to do so; it requires not only genius, but an extraordinary amount of skill.

[88] This appears to be a single crime, this of the Tyndaritan Mercury, and it is brought forward by me as a single one; but there are many crimes contained in it—only I do not know how to separate and distinguish them. It is a case of money extorted, for he took away from the allies a statue worth a large sum of money. It is a case of embezzlement, because he did not hesitate to appropriate a public statue belonging to the Roman people, taken from the spoils of the enemy, placed where it was in the name of our general. It is a case of treason, because he dared to overturn and to carry away monuments of our empire, of our glory, and of our exploits. It is a case of impiety, because he violated the most solemn principles of religion. It is a case of inhumanity, because he invented a new and extraordinary description of punishment for an innocent man, an ally and friend of our nation.

[89] But what the other crime is, that I am unable to say; I know not by what name to call the crime which he committed with respect to the statue of Caius Marcellus. What is the meaning of it? Is it because he was the patron of the Sicilians? What then? What has that to do with it? Ought that fact to have had influence to procure assistance, or to bring disaster on his clients and friends? Was it your object to show that patrons were no protection against your violence? Who is there who would not be aware that there is greater power in the authority of a bad man who is present, than in the protection of good men who are absent? Or do you merely wish to prove by this conduct, your unprecedented insolence, and pride, and obstinacy? You thought, I imagine, that you were taking something from the dignity of the Marcelli? And therefore now the Marcelli are not the patrons of the Sicilians. Verres has been substituted in their place.

[90] What virtue or what dignity did you think existed in you, that you should attempt to transfer to yourself, and to take away from these most trusty and most ancient patrons, so illustrious a body of clients as that splendid province? Can you with your stupidity, and worthlessness, and laziness defend the cause, I will not say of all Sicily , but even of one, the very meanest of the Sicilians? Was the statue of Marcellus to serve you for a pillory for the clients of the Marcelli? Did you out of his honour seek for punishments for those very men who had held him in honour? What followed? What did you think would happen to your statues? was it that which did happen? For the people of Tyndaris threw down the statue of Verres, which he had ordered to be erected in his own honour near the Marcelli, and even on a higher pedestal, the very moment that they heard that a successor had been appointed to him. 42 The fortune of the Sicilians has then given you Caius Marcellus for a judge, so that we may now surrender you, fettered and bound, to appease the injured sanctity of him to whose statue Sicilians were bound while you were praetor.

[91] And in the first place, O judges, that man said that the people of Tyndaris had sold this statue to Caius Marcellus Aeserninus, who is here present. And he hoped that Caius Marcellus himself would assert thus much for his sake though it never seemed to me to be very likely that a young man born in that rank, the patron of Sicily , would lend his name to that fellow to enable him to transfer his guilt to another. But still I made such provision, and took such precaution against every possible bearing of the case, that if ally one had been found who was ever so anxious to take the guilt and crime of Verres upon himself, still he would not have taken anything by his motion, for I brought down to court such witnesses, and I had with me such written documents, that it could not have been possible to have entertained a doubt about that man's actions.

[92] There are public documents to prove that that Mercury was transported to Messana at the expense of the state. They state at what expense; and that a man named Poleas was ordered by the public authority to superintend the business—what more would you have? Where is he? He is close at hand, he is a witness, by the command of Sopater the Proagorus.—Who is he? The man who was bound to the statue. What? where is he? He is a witness—you have seen the man, and you have heard his statement. Demetrius, the master of the gymnastic school, superintended the pulling down of the statue, because he was appointed to manage that business; What? is it we who say this? No, he is present himself; moreover, that Verres himself lately promised at Rome , that he would restore that statue to the deputies, if the evidence already given in the affair were removed, and if security were given that the Tyndaritans would not give evidence against him, has been stated before you by Zosippus and Hismenias, most noble men, and the chief men of the city of Tyndaris .

[93] What? did you not also at Agrigentum take away a monument of the same Publius Scipio, a most beautiful statue of Apollo, on whose thigh there was the name of Myron, inscribed in diminutive silver letters, out of that most holy temple of Aesculapius? And when, O judges, he had privately committed that atrocity, and when in that most nefarious crime and robbery he had employed some of the most worthless men of the city as his guides and assistants, the whole city was greatly excited. For the Agrigentines were regretting at the same time the kindness of Africanus, and a national object of their worship, and an ornament of their city, and a record of their victory, and an evidence of their alliance with us. And therefore a command is imposed on those men who were the chief men of the city, and a charge is given to the quaestors and aediles to keep watch by night over the sacred edifices. And, indeed, at Agrigentum , (I imagine, on account of the great number and virtue of these men, and because great numbers of Roman citizens, gallant and intrepid and honourable men, live and trade in that town among the Agrigentines in the greatest harmony,) he did not dare openly to carry off, or even to beg for the things that took his fancy.

[94] There is a temple of Hercules at Agrigentum , not far from the forum, considered very holy and greatly reverenced among the citizens. In it there is a brazen image of Hercules himself, than which I cannot easily tell where I have seen anything finer; (although I am not very much of a judge of those matters, though I have seen plenty of specimens;) so greatly venerated among them, O judges, that his mouth and his chin are a little worn away, because men in addressing their prayers and congratulations to him, are accustomed not only to worship the statue, but even to kiss it. While Verres was at Agrigentum , on a sudden, one stormy night, a great assemblage of armed slaves, and a great attack on this temple by them, takes place, under the leading of Timarchides. A cry is raised by the watchmen and guardians of the temple. And, at first, when they attempted to resist them and to defend the temple, they are driven back much injured with sticks and bludgeons. Afterwards, when the bolts were forced open, and the doors dashed in, they endeavour to pull down the statue and to overthrow it with levers; meantime, from the outcries of the keepers, a report got abroad over the whole city, that the national gods were being stormed, not by the unexpected invasion of enemies, or by the sudden irruption of pirates, but that a well armed and fully equipped band of fugitive slaves from the house and retinue of the praetor had attacked them.

[95] No one in Agrigentum was either so advanced in age, or so infirm in strength, as not to rise up on that night, awakened by that news, and to seize whatever weapon chance put into his hands. So in a very short time men are assembled at the temple from every part of the city. Already, for more than an hour, numbers of men had been labouring at pulling down that statue; and all that time it gave no sign of being shaken in any part; while some, putting levers under it, were endeavouring to throw it down, and others, having bound cords to all its limbs, were trying to pull it towards them. On a sudden all the Agrigentines collect together at the place; stones are thrown in numbers; the nocturnal soldiers of that illustrious commander run away—but they take with them two very small statues, in order not to return to that robber of all holy things entirely empty-handed. The Sicilians are never in such distress as not to be able to say something facetious and neat; as they did on this occasion. And so they said that this enormous boar had a right to be accounted one of the labours of Hercules, no less than the other boar of Erymanthus.

[96] The people of Assorum, gallant and loyal men, afterwards imitated this brave conduct of the Agrigentines, though they did not come of so powerful or so distinguished a city. There is a river called Chrysas, which flows through the territories of Assorum. Chrysas, among that people, is considered a god, and is worshipped with the greatest reverence. His temple is in the fields, near the road which goes from Assorum to Enna . In it there is an image of Chrysas, exquisitely made of marble. He did not dare to beg that of the Assorians on account of the extraordinary sanctity of that temple; so he entrusts the business to Tlepolemus and Hiero. They, having prepared and armed a body of men, come by night; they break in the doors of the temple; the keepers of the temple and the guardians hear them in time. A trumpet the signal of alarm well known to all the neighbourhood, is sounded; men come in from the country, Tlepolemus is turned out and put to fight; nor was anything missed out of the temple of Chrysas except one very diminutive image of brass.

[97] There is a temple of the mighty mother Cybele at Enguinum, for I must new not only mention each instance with the greatest brevity, but I must even pass over a great many, in order to come to the greater and more remarkable thefts and atrocities of this sort which this man has committed. In this temple that same Publius Scipio, a man excelling in every possible good quality, had placed breastplates and helmets of brass of Corinthian workmanship, and some huge ewers of a similar description, and wrought with the same exquisite skill, and had inscribed his own name upon them. Why should I make any more statements or utter any further complaints about that man's conduct? He took away, O judges, every one of those things. He left nothing in that most holy temple except the traces of the religion he had trampled on, and the name of Publius Scipio. The spoils won from the enemy, the memorials of our commanders, the ornaments and decorations of our temples, will hereafter, when these illustrious names are lost, be reckoned in the furniture and appointments of Caius Verres.

[98] Are you, forsooth, the only man who delights in Corinthian vases? Are you the best judge in the world of the mixture of that celebrated bronze, and of the delicate tracery of that work? Did not the great Scipio, that most learned and accomplished mall, under stand it too? But do you, a man without one single virtue, without education, without natural ability, and without any information, understand them and value them? Beware lest he be seen to have surpassed you and those other men who wished to be thought so elegant, not only in temperance, but in judgment and taste; for it was because he thoroughly understood how beautiful they were, that he thought that they were made, not for the luxury of men, but for the ornamenting of temples and cities, in order that they might appear to our posterity to be holy and sacred monuments.

[99] Listen also, O judges, to the man's singular covetousness, audacity and madness, especially in polluting those sacred things, which not only may not be touched with the hands, but which may not be violated even in thought. There is a shrine of Ceresamong the Catenans of the same holy nature as the one at home, and worshipped as the goddess is worshipped among foreign nations, and in almost every country in the world. In the inmost part of that shrine there was an extremely ancient statue of Ceres, as to which men were not only ignorant of what sort it was, but even of its existence. For the entrance into that shrine does not belong to men, the sacred ceremonies are accustomed to be performed by women and virgins. Verres's slaves stole this statue by night out of that most holy and most ancient temple. The next day the priestesses of Ceres, and the female attendants of that temple, women of great age, noble and of proved virtue, report the affair to their magistrates. It appeared to all a most bitter, and scandalous, and miserable business.

[100] Then that man, influenced by the atrocity of the action, in order that all suspicion of that crime might be removed from himself, employs some one connected with him by ties of hospitality to find a man whom he might accuse of having done it, and bids him take care that he be convicted of the accusation, so that he himself might not be subject to the charge. The matter is not delayed. For when he had departed from Catina , an information is laid against a certain slave. He is accused; false witnesses are suborned against him; the whole senate sits in judgment on the affair, according to the laws of the Catenans. The priestesses are summoned; they are examined secretly in the senate-house, and asked what had been done, and how they thought that the statue had been carried off. They answer that the servants of the praetor had been seen in the temple. The matter, which previously had not been very obscure, began to be clear enough by the evidence of the priestesses. The judges deliberate; the innocent slave is acquitted by every vote, in order that you may the more easily be able to condemn this man by all your votes.

[101] For what is it that you ask, O Verres? What do you hope for? What do you expect? What god or man do you think will come to your assistance? Did you send slaves to that place to plunder a temple, where it was not lawful for free citizens to go, not even for the purpose of praying? Did you not hesitate to lay violent hands on those things from which the laws of religion enjoined you to keep even your eyes? Although it was not even because you were charmed by the eye that you were led into this wicked and nefarious conduct; for you coveted what you had never seen. You took a violent fancy, I say, to that which you had not previously beheld. From your ears did you conceive this covetousness, so violent that no fear, no religious scruple, no power of the gods, no regard for the opinion of men could restrain it.

[102] Oh! but you had heard of it, I suppose, from some good man, from some good authority. How could you have done that, when you could never have heard of it from any man at all? You heard of it, therefore, from a woman; since men could not have seen it nor known of it. What sort of woman do you think that she must have been, O judges? What a modest woman must she have been to converse with Verres! What a pious woman, to show him a plan for robbing a temple! But it is no great wonder if those sacred ceremonies which are performed by the most extreme chastity of virgins and matrons were violated by his adultery and profligacy. 46 What, then, are we to think? Is this the only thing that he began to desire from mere hearing, when he had never seen it himself? No, there were many other things besides; of which I will select the plundering of that most noble and ancient temple, concerning which you heard witnesses give their evidence at the former pleading. Now, I beseech you, listen to the same story once more, and attend carefully as you hitherto have done.

[103] There is an island called Melita , O judges, separated from Sicily by a sufficiently wide and perilous navigation, in which there is a town of the same name, to which Verres never went, though it was for three years a manufactory to him for weaving women's garments. Not far from that town, on a promontory, is an ancient temple of Juno, which was always considered so holy, that it was not only always kept inviolate and sacred in those Punic wars, which in those regions were carried on almost wholly by the naval forces, but even by the bands of pirates which ravage those seas. Moreover, it has been handed down to us by tradition, that once, when the fleet of King Masinissa was forced to put into these ports, the king's lieutenant took away some ivory teeth of an incredible size out of the temple, and carried them into Africa , and gave them to Masinissa; that at first the king was delighted with the present, but afterwards, when he heard where they had come from, he immediately sent trustworthy men in a quinquereme to take those teeth back; and that there was engraved on them in Punic characters, “that Masinissa the king had accepted them ignorantly; but that, when he knew the truth, he had taken care that they should be replaced and restored.” There was besides an immense quantity of ivory, and many ornaments, among which were some ivory victories of ancient workmanship, and wrought with exquisite skill.

[104] Not to dwell too long on this, he took care to have all these things taken down and carried off at one swoop by means of the slaves of the Venus whom he had sent thither for that purpose. 47 O ye immortal gods! what sort of man is it that I am accusing? Who is it that I am prosecuting according to our laws, and by this regular process? Concerning whom is it that you are going to give your judicial decision? The deputies from Melita sent by the public authority of their state, say that the shrine of Juno was plundered; that that man left nothing in that most holy temple; that that place, to which the fleets of enemies often came, where pirates are accustomed to winter almost every year, and which no pirate ever violated, no enemy ever attacked before, was so plundered by that single man, that nothing whatever was left in it. What, then, now are we to say of him as a defendant, of me as an accuser, of this tribunal? Is he proved guilty of grave crimes, or is he brought into this court on mere suspicion? Gods are proved to have been carried off, temples to have been plundered, cities to have been stripped of everything. And of those actions he has left himself no power of denying one, no plea for defending one. In every particular he is convicted by me; he is detected by the witnesses; he is overwhelmed by his own admissions; he is caught in the evident commission of guilt; and even now he remains here, and in silence recognises his own crimes as I enumerate them.

[105] I seem to myself to have been too long occupied with one class of crime. I am aware, O judges, that I have to encounter the weariness of your ears and eyes at such a repetition of similar cases; I will, therefore, pass over many instances. But I entreat you, O judges, in the name of the immortal gods, in the name of these very gods of whose honour and worship we have been so long speaking, refresh your minds so as to attend to what I am about to mention, while I bring forward and detail to you that crime of his by which the whole province was roused, and in speaking of which you will pardon me if I appear to go back rather far, and trace the earliest recollections of the religious observances in question. The importance of the affair will not allow me to pass over the atrocity of his guilt with brevity.

[106] It is an old opinion, O judges, which can be proved from the most ancient records and monuments of the Greeks, that the whole island of Sicily was consecrated to Ceresand Libera. Not only did all other nations think so but the Sicilians themselves were so convinced of it, that it appeared a deeply rooted and innate belief in their minds. For they believe that these goddesses were born in these districts, and that corn was first discovered in this land, and that Libera was carried off, the same goddess whom they call Proserpina, from a grove in the territory of Enna , a place which, because it is situated in the centre of the island, is called the navel of Sicily . And when Cereswished to seek her and trace her out, she is said to have lit her torches at those flames which burst out at the summit of Aetna , and carrying these torches before her, to have wandered over the whole earth.

[107] But Enna , where those things which I am speaking of are said to have been done, is in a high and lofty situation, on the top of which is a large level plain, and springs of water which are never dry. And the whole of the plain is cut off and separated, so as to be difficult of approach. Around it are many lakes and groves, and beautiful flowers at every season of the year; so that the place itself appears to testify to that abduction of the virgin which we have heard of from our boyhood. ⁶Near it is a cave turned towards the north, of unfathomable depth, where they say that Father Pluto suddenly rose out of the earth in his chariot, and carried the virgin off from that spot, and that on a sudden, at no great distance from Syracuse , he went down beneath the earth, and that immediately a lake sprang up in that place; and there to this day the Syracusans celebrate anniversary festivals with a most numerous assemblage of both sexes 49 On account of the antiquity of this belief, because in those places the traces and almost the cradles of those gods are found, the worship of Ceresof Enna prevails to a wonderful extent, both in private and in public over all Sicily . In truth, many prodigies often attest her influence and divine powers. Her present help is often brought to many in critical circumstances, so that this island appears not only to be loved, but also to be watched over and protected by her.

[108] Nor is it the Sicilians only, but even all other tribes and nations greatly worship Ceresof Enna . In truth, if initiation into those sacred mysteries of the Athenians sought for with the greatest avidity, to which people Ceresis said to have come in that long wandering of hers, and then she brought them corn. How much greater reverence ought to be paid to her by those people among whom it is certain that she was born, and first discovered corn. And, therefore, in the time of our fathers, at a most disastrous and critical time to the republic, when, after the death of Tiberius Gracchus, there was a fear that great dangers were portended to the state by various prodigies, in the consulship of Publius Mucius and Lucius Calpurnius, recourse was had to the Sibylline books, in which it was found set down, “that the most ancient Ceresought to be appeased.” Then, priests of the Roman people, selected from the most honourable college of decemvirs, although there was in our own city a most beautiful and magnificent temple of Ceres, nevertheless went as far as Enna . For such was the authority and antiquity of the reputation for holiness of that place, that when they went thither, they seemed to be going not to a temple of Ceres, but to Ceresherself.

[109] I will not din this into your ears any longer. I have been some time afraid that my speech may appear unlike the usual fashion of speeches at trials unlike the daily method of speaking. This I say, that this very Ceres , the most ancient, the most holy, the very chief of all sacred things which are honoured by every people, and in every nation, was carried off by Caius Verres from her temple and her home. Ye who have been to Enna , have seen a statue of Ceresmade of marble, and in the other temple a statue of Libera. They are very colossal and very beautiful, but not exceedingly ancient. There was one of brass, of moderate size, but extraordinary workmanship, with the torches in its hands, very ancient, by far the most ancient of all those statues which are in that temple; that he carried off, and yet he was not content with that.

[110] Before the temple of Ceres, in an open and an uncovered place, there are two statues, one of Ceres, the other of Triptolemus, very beautiful, and of colossal size. Their beauty was their danger, but their size their safety, because the taking of them down and carrying them off appeared very difficult. But in the right hand of Ceresthere stood a beautifully wrought image of Victory, and this he had wrenched out of the hand of Ceresand carried off. 50 What now must be his feelings at the recollection of his crimes, when I, at the mere enumeration of them, am not only roused to indignation in my mind, but even shudder over my whole body? For thoughts of that temple, of that place, of that holy religion come into my mind. Everything seems present before my eyes,—the day on which, when I had arrived at Enna , the priests of Cerescame to meet me with garlands of vervain, and with fillets; the concourse of citizens, among whom, while I was addressing them, there was such weeping and groaning that the most bitter grief seemed to have taken possession of the whole.

[111] They did not complain of the absolute way in which the tenths were levied, nor of the plunder of property, nor of the iniquity of tribunals, nor of that man's unhallowed lusts, nor of his violence, nor of the insults by which they had been oppressed and overwhelmed. It was the divinity of Ceres, the antiquity of their sacred observances, the holy veneration due to their temple, which they wished should have atonement made to them by the punishment of that most atrocious and audacious man. They said that they could endure everything else, that to everything else they were indifferent. This indignation of theirs was so great, that you might suppose that Verres, like another king of hell, had come to Enna and had carried off, not Proserpina, but Ceresherself. And, in truth, that city does not appear to be a city, but a shrine of Ceres. The people of Enna think that Ceresdwells among them; so that they appear to me not to be citizens of that city, but to be all priests, to be all ministers and officers of Ceres.

[112] Did you dare to take away out of Enna the statue of Ceres? Did you attempt at Enna to wrench Victory out of the hand of Ceres? to tear one goddess from the other?—nothing of which those men dared to violate, or even to touch, whose qualities were all more akin to wickedness than to religion. For while Publius Popillius and Publius Rupilius were consuls, slaves, runaway slaves, and barbarians, and enemies, were in possession of that place; but yet the slaves ware not so much slaves to their own masters, as you are to your passions; nor did the runaways flee from their masters as far as you flee from all laws and from all right; nor were the barbarians as barbarous in language and in race as you were in your nature and your habits; nor were the enemies as much enemies to men as you are to the immortal gods. How, then, can a man beg for any mercy who has surpassed slaves in baseness, runaway slaves in rashness, barbarians in wickedness, and enemies in inhumanity?

[113] You heard Theodorus and Numinius and Nicasio, deputies from Enna , say, in the name of their state, that they had this commission from their fellow-citizens, to go to Verres, and to demand from him the restoration of the statues of Ceresand of Victory. And if they obtained it then they were to adhere to the ancient customs of the state of Enna , not to give any public testimony against him although he had oppressed Sicily , since these were the principles which they had received from their ancestors. But if he did not restore them, then they were to go before the tribunal, to inform the judges of the injuries they had received, but, far above all things, to complain of the insults to their religion. And, in the name of the immortal gods I entreat you, O judges, do not you despise, do not you scorn or think lightly of their complaints. The injuries done to our allies are the present question; the authority of the laws is at stake; the reputation and the honesty of our courts of justice is at stake. And though all these are great considerations, yet this is the greatest of all,—the whole province is so imbued with religious feeling, such a superstitious dread arising out of that man's conduct has seized upon the minds of all the Sicilians, that whatever public or private misfortunes happen, appear to befall them because of that man's wickedness.

[114] You have heard the Centuripans, the Agyrians, the Catenans, the Herbitans, the Ennans, and many other deputies say, in the name of their states, how great was the solitude in their districts, how great the devastation, how universal the flight of the cultivators of the soil how deserted, how uncultivated, how desolate every place was. And although there are many and various injuries done by that man to which these things are owing, still this one cause, in the opinion of the Sicilians, is the most weighty of all; for, because of the insults offered to Ceres, they believe that all the crops and gifts of Cereshave perished in these districts. Bring remedies, O judges, to the insulted religion of the allies; preserve your own, for this is not a foreign religion, nor one with which you have no concern. But even if it were, if you were unwilling to adopt it yourselves, still you ought to be willing to inflict heavy punishment on the man who had violated it.

[115] But now that the common religion of all nations is attacked in this way, now that these sacred observances are violated which our ancestors adopted and imported from foreign countries, and have honoured ever since,—sacred observances, which they called Greek observances, as in truth they were,—even if we were to wish to be indifferent and cold about these matters, how could we be so? 52 I will mention the sacking of one city, also, and that the most beautiful and highly decorated of all, the city of Syracuse . And I will produce my proofs of that, O judges, in order at length to conclude and bring to an end the whole history of offences of this sort. There is scarcely any one of you who has not often heard how Syracuse was taken by Marcus Marcellus, and who has not sometimes also read the account in our annals. Compare this peace with that war; the visit of this praetor with the victory of that general; the debauched retinue of the one with the invincible army of the other; the lust of Verres with the continence of Marcellus;—and you will say that Syracuse was built by the man who took it; was taken by the man who received it well established and flourishing.

[116] And for the present I omit those things which will be mentioned, and have been already mentioned by me in an irregular manner in different parts of my speech—what the market-place of the Syracusans, which at the entrance of Marcellus was preserved unpolluted by slaughter, on the arrival of Verres overflowed with the blood of innocent Sicilians; that the harbour of the Syracusans, which at that time was shut against both our fleets and those of the Carthaginians, was, while Verres was praetor, open to Cilician pirates, or even to a single piratical galley. I say nothing of the violence offered to people of noble birth, of the ravishment of matrons, atrocities which then, when the city was taken, were not committed, neither through the hatred of enemies, nor through military licence, nor through the customs of war or the rights of victory. I pass over, I say, all these things which were done by that man for three whole years. Listen rather to acts which are connected with those matters of which I have hitherto been speaking.

[117] You have often heard that the city of Syracuse is the greatest of the Greek cities, and the most beautiful of all. It is so, O judges, as it is said to be; for it is so by its situation, which is strongly fortified, and which is on every side by which you can approach it, whether by sea or land, very beautiful to behold. And it has harbours almost enclosed within the walls, and in the sight of the whole city, harbours which have different entrances, but which meet together, and are connected at the other end. By their union a part of the town, which is called the island, being separated from the rest by a narrow arm of the sea, is again joined to and connected with the other by a bridge.

[118] That city is so great that it may be said to consist of four cities of the largest size; one of which, as I have said, is that “Island,” which, surrounded by two harbours, projects out towards the mouth and entrance of each. In it there is a palace which did belong to king Hiero, which our praetors are in the habit of using; in it are many sacred buildings, but two, which have a great pre-eminence over all the others,—one a temple of Diana, and the other one, which before the arrival of that man was the most ornamented of all, sacred to Minerva. At the end of this island is a fountain of sweet water, the name of which is Arethusa, of incredible size, very full of fish, which would be entirely overwhelmed by the waves of the sea, if it were not protected from the sea by a rampart and dam of stone.

[119] There is also another city at Syracuse , the name of which is Achradina, in which there is a very large forum, most beautiful porticoes, a highly decorated town-hall, a most spacious senate-house, and a superb temple of Jupiter Olympius; and the other districts of the city are joined together by one broad unbroken street, and divided by many cross streets, and by private houses. There is a third city, which because in that district there is an ancient temple of Fortune, is called Tyche, in which there is a spacious gymnasium, and many sacred buildings, and that district is the most frequented and the most populous. There is also a fourth city, which, because it is the last built, is called Neapolis , ⁷in the highest part of which there is a very large theatre, and, besides that there are two temples of great beauty, one of Ceres, the other of Libera, and a statue of Apollo, which is called Temenites, very beautiful and of colossal size; which, if he could have moved them, he would not have hesitated to carry off.

[120] Now I will return to Marcellus, that I may not appear to have entered into this statement without any reason. He, when with his powerful army he had taken this splendid city, did not think it for the credit of the Roman people to destroy and extinguish this splendour, especially as no danger could possibly arise from it, and therefore he spared all the buildings, public as well as private, sacred as well as ordinary, as if he had come with his army for the purpose of defending them, not of taking them by storm. With respect to the decorations of the city, he had a regard to his own victory, and a regard to humanity, he thought it was due to his victory to transport man, things to Rome which might be an ornament to this city, and due to humanity not utterly to strip the city, especially as it was one which he was anxious to preserve.

[121] In this division of the ornaments, the victory of Marcellus did not covet more for the Roman people than his humanity reserved to the Syracusans. The things which were transported to Rome we see before the temples of Honour and of Virtue, and also in other places. He put nothing in his own house, nothing in his gardens, nothing in his suburban villa; he thought that his house could only be an ornament to the city if he abstained from carrying the ornaments which belonged to the city to his own house. But he left many things of extraordinary beauty at Syracuse ; he violated not the respect due to any god; he laid hands on none. Compare Verres with him; not to compare the man with the man,—no such injury must be done to such a man as that, dead though he be; but to compare a state of peace with one of war, a state of law and order, and regular jurisdiction, with one of violence and martial law, and the supremacy of arms; to compare the arrival and retinue of the one with the victory and army of the other.

[122] There is a temple of Minerva in the island, of which I have already spoken, which Marcellus did not touch, which he left full of its treasures and ornaments, but which was so stripped and plundered by Verres, that it seems to have been in the hands, not of any enemy,—for enemies, even in war, respect the rites of religion, and the customs of the country,—but of some barbarian pirates. There was a cavalry battle of their king Agathocles, exquisitely painted in a series of pictures, and with these pictures the inside walls of the temple were covered. Nothing could be more noble than those paintings; there was nothing at Syracuse that was thought more worthy going to see. These pictures, Marcus Marcellus, though by that victory of his he had divested everything of its sacred inviolability of character, still, out of respect for religion, never touched; Verres, though, in consequence of the long peace, and the loyalty of the Syracusan people, he had received them as sacred and under the protection of religion, took away all those pictures, and left naked and unsightly those walls whose decorations had remained inviolate for so many ages, and had escaped so many wars:

[123] Marcellus, who had vowed that if he took Syracuse he would erect two temples at Rome , was unwilling to adorn the temple which he was going to build with these treasures which were his by right of capture; Verres, who was bound by no vows to Honour or Virtue, as Marcellus was, but only to Venus and to Cupid, attempted to plunder the temple of Minerva. The one was unwilling to adorn gods in the spoil taken from gods, the other transferred the decorations of the virgin Minerva to the house of a prostitute. Besides this, he took away out of the same temple twenty-seven more pictures beautifully painted; among which were likenesses of the kings and tyrants of Sicily , which delighted one, not only by the skill of the painter, but also by reminding us of the men, and by enabling us to recognise their persons. And see now, how much worse a tyrant this man proved to the Syracusans than any of the old ones, as they, cruel as they were, still adorned the temples of the immortal gods, while this man took away the monuments and ornaments from the gods.

[124] But now what shall I say of the folding-doors of that temple? I am afraid that those who have not seen these things may think that I am speaking too highly of, and exaggerating everything, though no one ought to suspect that I should be so inconsiderate as to be selling that so many men of the highest reputation, especially when they are judges in this cause, who have been at Syracuse , and who have seen all these things themselves, should be witnesses to my rashness and falsehood. I am able to prove this distinctly, O judges, that no more magnificent doors, none more beautifully wrought of gold and ivory, ever existed in an, temple. It is incredible how many Greeks have left written accounts of the beauty of these doors: they, perhaps, may admire and extol them too much; be it so, still it is more honourable for our republic, O judges, that our general, in a time of war, should have left those things which appeared to them so beautiful, than that our praetor should have carried them off in a time of peace. On the folding-doors were some subjects most minutely executed in ivory; all these he caused to be taken out; he tore off and took away a very tine head of the Gorgon with snakes for hair; and he showed, too, that he was influenced not only by admiration for the workmanship, but by a desire of money and gain; for he did not hesitate to take away also all the golden knobs from these folding-doors, which were numerous and heavy; and it was not the workmanship of these, but the weight which pleased him. And so he left the folding-doors in such state, that, though they had formerly contributed greatly to the ornament of the temple, they now seemed to have been made only for the purpose of shutting it up.

[125] Am I to speak also of the spears made of grass? for I saw that you were excited at the name of them when the witnesses mentioned them. They were such that it was sufficient to have seen them once, as there was neither any manual labour in them, nor any beauty, but simply an incredible size, which it would be quite sufficient even to hear of, and too much to see them more than once. Did you covet even those?

[126] For the Sappho which was taken away out of the town-hall affords you so reasonable an excuse, that it may seem almost allowable and pardonable. That work of Silanion, so perfect, so elegant, so elaborate, (I will not say what private man, but) what nation could be so worthy to possess, as the most elegant and learned Verres? Certainly, nothing will be said against it. If any one of us, who are not as happy, who cannot be as refined as that man, should wish to behold anything of the sort, let him go to the temple of Good Fortune, to the monument of Catulus, to the portico of Metellus; let him take pains to get admittance into the Tusculan villa of any one of those men; let him see the forum when decorated, if Verres is ever so kind as to lend any of his treasures to the aediles. Shall Verres have all these things at home? shall Verres have his house full of his villas crammed with, the ornaments of temples and cities? Will you still, O judges, bear with the hobby, as he calls it, and pleasures of this vile artisan? a man who was born in such a rank, educated in such a way, and who is so formed both in mind and body, that he appears a much fitter person to take down statues than to appropriate them.

[127] And how great a regret this Sappho which he carried off left behind her, can scarcely be told; for in the first place it was admirably made, and, besides, it had a very noble Greek epigram engraved upon the pedestal; and would not that learned man, that Grecian, who is such an acute judge of these matters, who is the only man who understands them, if he had understood one letter of Greek, have taken that away too? for now, because it is engraved on an empty pedestal, it both declares what was once, on the pedestal, and proves that it has been taken away. What shall I say more? Did you not take away the statue of Paean from out of the temple of Aesculapius, beautifully made, sacred, and holy as it was? a statue which all men went to see for its beauty, and worshipped for its sacred character. What more? was not the statue of Aristaeus openly taken away by your command out of the temple of Bacchus?

[128] What more? did you not take away out of the temple of Jupiterthat most holy statue of Jupiter Imperator, which the Greeks call *)/ourios, most beautifully made? What next? did you hesitate to take away out of the temple of Libera, that most exquisite bust of Parian marble, which we used to go to see? And that Paean used to be worshipped among that people together with Aesculapius, with anniversary sacrifices. Aristaeus, who being, as the Greeks report, the son of Bacchus, is said to have been the inventor of oil, was consecrated among them together with his father Bacchus, in the same temple.

[129] But how great do you suppose was the honour paid to Jupiter Imperator in his own temple? You may collect it from this consideration, if you recollect how great was the religious reverence attached to that statue of the same appearance and form which Flaminius brought out of Macedonia , and placed in the Capitol. In truth, there were said to be in the whole world three statues of Jupiter Imperator, of the same class, all beautifully made: one was that one from Macedonia , which we have seen in the Capitol; a second was the one at the narrow straits, which are the mouth of the Euxine Sea ; the third was that which was at Syracuse , till Verres came as praetor. Flaminius removed the first from its habitation, but only to place it in the Capitol, that is to say, in the house of Jupiter upon earth.

[130] But as to the one that is at the entrance of the Euxine, that, though so many wars have proceeded from the shores of that sea, and though so many have been poured into Pontus , has still remained inviolate and untouched to this day. This third one, which was at Syracuse , which Marcus Marcellus, when in arms and victorious, had seen, which he had spared to the religion of the place, which both the citizens of, and settlers in Syracuse were used to worship, and strangers not only visited, but often venerated, Caius Verres took away from the temple of Jupiter.

[131] To return again to Marcellus. Judge of the case, O judges, in this way; think that more gods were lost to the Syracusans owing to the arrival of Verres, than even were owing to the victory of Marcellus. In truth, he is said to have sought diligently for the great Archimedes, a man of the highest genius and skill, and to have been greatly concerned when he heard that he had been killed; but that other man sought for everything which he did seek for, not for the purpose of preserving it, but of carrying it away. 59 At present, then, all those things which might appear more insignificant, I will on that account pass over—how he took away Delphic tables made of marble, beautiful goblets of brass, an immense number of Corinthian vases, out of every sacred temple at Syracuse ;

[132] and therefore, O judges, those men who are accustomed to take strangers about to all those things which are worth going to see, and to show them every separate thing, whom they call mystagogi, (or cicerones,) now have their description of things reversed; for as they formerly used to show what there was in every place, so now they show what has been taken from every place. What do you think, then? Do you think that those men are affected with but a moderate indignation? Not so, O judges: in the first place, because all men are influenced by religious feeling, and think that their paternal gods, whom they have received from their ancestors, are to be carefully worshipped and retained by themselves; and secondly, because this sort of ornament, these works and specimens of art, these statues and paintings, delight men of Greek extraction to an excessive degree; therefore by their complaints we can understand that these things appear most bitter to those men, which perhaps may seem trifling and contemptible to us. Believe me, O judges, although I am aware to a certainty that you yourselves hear the same things, that though both our allies and foreign nations have during these past years sustained many calamities and injuries, yet men of Greek extraction have not been, and are not, more indignant at any than at this ruthless plundering of their temples and altars.

[133] Although that man may say that he bought these things, as he is accustomed to say, yet, believe me in this, O judges,—no city in all Asia or in all Greece has ever sold one statue, one picture, or one decoration of the city, of its own free will to anybody. Unless, perchance, you suppose that, after strict judicial decisions had ceased to take place at Rome , the Greeks then began to sell these things, which they not only did not sell when there were courts of justice open, but which they even used to buy up; or unless you think that Lucius Crassus, Quintus Scaevola, Caius Claudius, most, powerful men, whose most splendid aedileships we have seen had no dealings in those sort of matters with the Greeks, but that those men had such dealings who became aediles after the destruction of the courts of justice.

[134] Know also that that false presence of purchase was more bitter to the cities than if any one were privately to filch things, or boldly to steal them and carry them off. For they think it the most excessive baseness, that it should be entered on the public records that the city was induced by a price, and by a small price too, to sell and alienate those things which it had received from men of old. In truth, the Greeks delight to a marvellous degree in those things, which we despise. And therefore our ancestors willingly allowed those things to remain in numbers among the allies, in order that they might be as splendid and as flourishing as possible under our dominion; and among those nations whom they rendered taxable or tributary, ⁸still they left these things, in order that they who take delight in those things which to us seem insignificant, might have them as pleasures and consolations in slavery.

[135] What do you think that the Rhegians, who now are Roman citizens, would take to allow that marble Venus to be taken from them? What would the Tarentines take to lose the Europa sitting on the Bull? or the Satyr which they have in the temple of Vesta? or their other monuments? What would the Thespians take to lose the statue of Cupid, the only object for which any one ever goes to see Thespiae ? What would the men of Cnidos take for their marble Venus? or the Coans for their picture of her? or the Ephesians for Alexander? the men of Cyzicus for their Ajax or Medea? What would the Rhodians take for Ialysus ? the Athenians for their marble Bacchus, or their picture of Paralus, or their brazen Heifer, the work of Myron? It would be a long business and an unnecessary one, to mention what is worth going to see among all the different nations in all Asia and Greece ; but that is the reason why I am enumerating these things, because I wish you to consider that an incredible indignation must be the feeling of those men from whose cities these things are carried away.

[136] And to say nothing of other nations, judge of the Syracusans themselves. For when I went to Syracuse , I originally believed what I had heard at Rome from that man's friends, that the city of Syracuse , on account of the inheritance of Heraclius, was no less friendly to him than the city of the Mamertines, because of their participation in all his booty and robberies. And at the same time I was afraid that, owing to the influence of the high-born and beautiful women at whose will he had directed all the measures of his praetorship for three years, and of the men to whom they were married, I should be opposed not only by an excessive lenity, but even by a feeling of liberality towards that man, if I were to seek for any evidence out of the public records of the Syracusans.

[137] Therefore when at Syracuse I was chiefly with Roman citizens; I copied out their papers; I inquired into their injuries. As I was a long time occupied by that business, in order to rest a little and to give my mind a respite from care, I returned to those fine documents of Carpinatius; in which, in company with some of the most honourable knights of the body of Roman settlers, I unraveled the case of those Verrutii, whom I have mentioned before, but I expected no aid at all, either publicly or privately, from the Syracusans, nor had I any idea of asking for any. While I was doing this, on a sudden Heraclius came to me, who was in office at Syracuse , a man of high birth, who had been priest of Jupiter, which is the highest honour among the Syracusans; he requests of me and of my brother, if we have no objection, to go to their senate; that they were at that moment assembled in full numbers in the senate-house, and he said that he made this request to us to attend by command of the senate.

[138] At first we were in doubt what to do; but afterwards it soon occurred to us that we ought not to shun that assembly or that place. 62 Therefore we came to the senate-house; they all rise at our entry to do us honour. We sat down at the request of the magistrates. Diodorus the son of Timarchides, who was the first man in that body both in influence and in age, and also as it seemed to me in experience and knowledge of business, began to speak; and the first sentence of his speech was to this effect—That the senate and people of Syracuse were grieved and indignant, that, though in all the other cities of Sicily I had informed the senate and people of what I proposed for their advantage or for their safety, and though I had received from them all commissions, deputies, letters and evidence, yet in that city I had done nothing of that sort. I answered, that deputies from the Syracusans had not been present at Rome in that assembly of the Sicilians when my assistance was entreated by the common resolution of all the deputations, and when the cause of the whole of Sicily was entrusted to me; and that I could not ask that any decree should be passed against Caius Verres in that senate-house in which I saw a gilt statue of Caius Verres.

[139] And after I said that, such a groaning ensued at the sight and mention of the statue, that it appeared to have been placed in the senate-house as a monument of his wickednesses and not of his services. Then every one for himself, as fast as each could manage to speak, began to give me information of those things which I have just now mentioned; to tell me that the city was plundered—the temples stripped of their treasures—that of the inheritance of Heraclius, which he had adjudged to the men of the palaestra, he had taken by far the greatest share himself; and indeed, that they could not expect that he should care for the men of the palaestra, when he had taken away even the god who was the inventor of oil; that that statue had neither been made at the public expense, nor erected by public authority, but that those men who had been the sharers in the plunder of the inheritance of Heraclius, had had it made and placed where it was; and that those same men had been the deputies at Rome , who had been his assistants in dishonesty, his partners in his thefts and the witnesses of his debaucheries; and that therefore I ought the less to wonder if they were wanting to the unanimity of the deputies and to the safety of Sicily .

[140] When I perceived that their indignation at that man's injuries was not only not less, but almost greater than that of the rest of the Sicilians, then I explained my own intentions to them, and my whole plan and system with reference to the whole of the business which I had undertaken; then I exhorted them not to be wanting to the common cause and the common safety, and to rescind that panegyric which they had voted a few days before, being compelled, a, they said, by violence and fear. Accordingly, O judges, the Syracusans, that man's clients and friends, do this. First of all, they produce to me the public documents which they had carefully stored up in the most sacred part of the treasury; in which they show me that everything, which I have said had been taken away, was entered, and even more things than I was able to mention. And they were entered in this way. “What had been taken out of the temple of Minerva .. This,... and that.” “What was missing out of the temple of Jupiter.” “What was missing out of the temple of Bacchus.” As each individual had had the charge of protecting and preserving those things, so it was entered; that each, when according to law he gave in his accounts, being bound to give up what he had received, had begged that he might be pardoned for the absence of these things and that all had accordingly been released from liability on that account, and that it was kept secret; all which documents I took care to have sealed up with the public seal and brought away.

[141] But concerning the public panegyric on him this explanation was given: that at first, when the letters arrived from Verres about the panegyric, a little while before my arrival, nothing had been decreed; and after that, when some of his friends urged them that it ought to be decreed, they were rejected with the greatest outcry and the bitterest reproaches; but when I was on the point of arriving, then he who at that time was the chief governor had commanded them to decree it, and that it had been decreed in such a manner that the panegyric did him more damage than it could have done him good. So now, judges, do you receive the truth of that matter from me just as it was shown to me by them.

[142] It is a custom at Syracuse , that, if a motion on any subject is brought before the senate, whoever wishes, gives his opinion on it. No one is asked by name for his sentiments; nevertheless, those are accustomed to speak first of their own accord, and naturally, according as they are superior in honour or in age; and that precedence is yielded to them by the rest; but, if at any time all are silent, then they are compelled to speak by lot. This was the custom when the motion was made respecting the panegyric of Verres. On which subject at first great numbers speak, in order to delay coming to any vote, and interpose this objection, that formerly, when they had heard that there was a prosecution instituted against Sextus Peducaeus, who had deserved admirably well of that city and of the whole province, and when, in return for his numerous and important services, they wished to vote a panegyric on him, they had been prohibited from doing so by Caius Verres; and that it would be an unjust thing, although Peducaeus had now no need of their praise, still not to vote that which at one time they had been eager to vote, before decreeing what they would only decree from compulsion.

[143] All shout in assent, and say approvingly that that is what ought to be done. So the question about Peducaeus is put to the senate. Each man gave his opinion in order, according as he had precedence in age and honour. You may learn this from the resolution itself; for the opinions delivered by the chief men are generally recorded. Read— [The list of speeches made on the subject of Sextus Peducaeus is read.] It says who were the chief supporters of the motion. The vote is carried. Then the question about Verres is put. Tell me, I pray, what happened. [The list of speeches made on the subject of Caius Verres....] Well what comes next? [As no one rose, and no one delivered his opinion....] What is this? [They proceed by lot.] Why was this? Was no one a willing praiser of your praetorship, or a willing defender of you from danger, especially when by being so he might have gained favour with the praetor? No one. Those very men who used to feast with you, your advisers and accomplices, did not venture to utter a word. In that very senate-house in which a statue of yourself and a naked statue of your son were standing, was there no one whom even your naked son in a province stripped naked could move to compassion?

[144] Moreover they inform me also of this, that they had passed the vote of panegyric in such a form that all men might see that it was not a panegyric, but rather a satire, to remind every one of his shameful and disastrous praetorship. For in truth it was drawn up in these words. “Because he had scourged no one.” From which you are to understand, that he had caused most noble and innocent men to be executed. “Because he had administered the affairs of the province with vigilance,” when all his vigils were well known to have been devoted to debauchery and adultery; moreover, there was this clause added, which the defendant could never venture to produce, and the accuser would never cease to dwell upon; “Because Verres had kept all pirates at a distance from the island of Sicily ;” men who in his time had entered even into the “island” of Syracuse .

[145] And after I had received this information from them, I departed from the senate-house with my brother, in order that they might decree what they chose. 65 Immediately they pass a decree. First, “That my brother Lucius should be connected with the city by ties of hospitably;” because he had shown the same goodwill to the Syracusans that I had always felt myself. That they not only wrote at that time, but also had engraved on brazen tablets and presented to us. Truly very fond of you are your Syracusans whom you are always talking of, who think it quite a sufficient reason for forming an intimate connection with your accuser, that he is going to be your accuser, and that he has come among them for the purpose of prosecuting inquiries against you. After that, a decree is passed, not with any difference of opinion, but almost unanimously, “That the panegyric which had been decreed to Caius Verres, be rescinded.”

[146] But, when not only the vote had been come to, but when it had even been drawn up in due form and entered in the records, an appeal is made to the praetor. But who makes this appeal? Any magistrate? No. Any senator? Not even that. Any Syracusan? Far from it. Who, then, appeals to the praetor? The man who had been Verres's quaestor, Caesetius. Oh, the ridiculous business! Oh, the deserted man! O man despaired of and abandoned by the Sicilian magistracy! In order to prevent the Sicilians passing a resolution of the senate, or from obtaining their rights according to their own customs and their own laws, an appeal is made to the praetor, not by any friend of his, not by any connection, not, in short, by any Sicilian, but by his own quaestor. Who saw this? Who heard it? That just and wise praetor orders the senate to be adjourned. A great multitude flocks to me. First of all, the senators cry out that their rights are being taken away; that their liberty is being taken away. The people praise the senate and thank them. The Roman citizens do not leave me. And on that day I had no harder task, than with all my exertions to prevent violent hands being laid on the man who made that appeal.

[147] When we had gone before the praetor's tribunal, he deliberates, forsooth, diligently and carefully what decision he shall give; for, before I say one word, he rises from his seat and departs. And so we departed from the forum when it was now nearly evening. 66 The next day, the first thing in the morning, I beg of him to allow the Syracusans to give me a copy of the resolution which they had passed the day before. But he refuses, and says that it is a great shame for me to have made a speech in a Greek senate; and that, as for my having spoken in the Greek language to Greeks, that was a thing which could not be endured at all. I answered the man as I could, as I chose, and as I ought. Among other things, I recollect that I said that it was easy to be seen how great was the difference between him and the great Numidicus, the real and genuine Metellus. That that Metellus had refused to assist with his panegyric Lucius Lucullus, his sister's husband, with whom he was on the very best terms, but that he was procuring panegyrics from cities for a man totally unconnected with himself, by violence and compulsion.

[148] But when I understood that it was many recent messengers, and many letters, not of introduction but of credit, that had had so much influence over him, at the suggestion of the Syracusans themselves I make a seizure of those documents in which the resolutions of the senate were recorded. And now behold a fresh confusion and strife. That, however, you may not suppose that he was without any friends or connections at Syracuse , that he was entirely desolate and forsaken, a man of the name of Theomnastus, a man ridiculously crazy, whom the Syracusans call Theoractus. ⁹attempted to detain those documents; a man in such a condition, that the boys follow him, and that every one laughs at him every time he opens his mouth. But his craziness, which is ridiculous to others, was then in truth very troublesome to me. For while he was foaming at the mouth, his eyes glaring, and he crying out as loud as he could that I was attacking him with violence, we came together before the tribunal.

[149] Then I began to beg to be allowed to seal up and carry away the records. He spoke against me; he denied that there had been any regular resolution of the senate passed, since an appeal had been made to the praetor. He said that a copy of it ought not to be given to me. I read the act, that I was to be allowed all documents and records. He, like a crazy man as he was, urged that our laws had nothing to do with him. That intelligent praetor decided that he did not choose, as the resolution of the senate had no business ever to be ratified, to allow me to take a copy of it to Rome . Not to make a long story of it, if I had not threatened the man vigorously, if I had not read to him the provisions of the act passed in this case, and the penalties enacted by it, I should not have been allowed to have the documents. But that crazy fellow, who had declaimed against me most violently on behalf of Verres, when he found he did not succeed, in order I suppose to recover my favour, gives me a book in which all Verres's Syracusan thefts were set down, which I had already been informed of by, and had a list of from them.

[150] Now, then, let the Mamertines praise you, who are the only men of all that large province who wish you to get off, but let them praise you on condition that Heius, who is the chief man of that deputation, is present; let them praise you on condition that they are here, ready to reply to me on those points concerning which they are questioned. And that they may not be taken by surprise on a sudden, this is what I shall ask them:—Are they bound to furnish a ship to the Roman people? They will admit it. Have they supplied it while Verres was praetor? They will say, No. Have they built an enormous transport at the public expense which they have given to Verres? They will not be able to deny it. Has Verres taken corn from them to send to the Roman people, as his predecessor did? They will say, No. What soldiers or sailors have they furnished during those three years? They will say they furnished none at all. They will not be able to deny that Messana has been the receiver of all his plunder and all his robberies. They will confess that an immense quantity of things were exported from that city; and besides that, that this large vessel given to him by the Mamertines, departed loaded when the praetor left Sicily .

[151] You are welcome, then, to that panegyric of the Mamertines. As for the city of Syracuse , we see that that feels towards you as it has been treated by you; and among them that infamous Verrean festival, instituted by you, has been abolished. In truth, it was a most unseemly thing for honours such as belong to the gods to be paid to the man who had carried off the images of the gods. In truth, that conduct of the Syracusans would be deservedly reproached, If, when they had struck a most celebrated and solemn day of festival games out of their annals, because on that day Syracuse was said to have been taken by Marcellus, they should, notwithstanding, celebrate a day of festival in the name of Verres; though he had plundered the Syracusans of all which that day of disaster had left them. But observe the shamelessness and arrogance of the man, O judges, who not only instituted this disgraceful and ridiculous Verrean festival out of the money of Heraclius, but who also ordered the Marcellean festival to be abolished, in order that they might every year offer sacrifices to the man by whose means they had lost the sacred festivals which they had ever observed, and had lost their national deities, and that they might take away the festival days in honour of that family by whose means they had recovered all their other festivals.

In C. Verrem. M. Tullius Cicero. London. 1903.

Sponsored by Perseus Project, Tufts University.

Funding provided by National Endowment For The Humanities (NEH).

Current edition Perseus

Against Verres (English) (Cicero. The Orations of Marcus Tullius Cicero, Volume 1. Yonge, Charles Duke, translator. London: Bell, 1903.)

Editions (1)

In C. Verrem Perseus (Cicero. M. Tulli Ciceronis Orationes, Volume 3. Peterson, William, editor. Oxford: Clarendon Press, 1917.) — 2.4.1 focus

[1] 1 venio nunc ad istius, quem ad modum ipse appellat, studium, ut amici eius, morbum et insaniam, ut Siculi, latrocinium; ego quo nomine appellem nescio; rem vobis proponam, vos eam suo non nominis pondere penditote. genus ipsum prius cognoscite, iudices; deinde fortasse non magno opere¹ quaeretis quo id nomine appellandum putetis. nego in Sicilia tota, tam locupleti², tam vetere provincia, tot oppidis, tot familiis tam copiosis, ullum argenteum vas, ullum Corinthium aut Deliacum fuisse, ullam³ gemmam aut margaritam, quicquam ex auro aut ebore factum, signum ullum aeneum, marmoreum, eburneum, nego ullam picturam neque in tabula neque in textili⁴ quin conquisierit, inspexerit, quod placitum sit abstulerit.

[2] Magnum videor dicere: attendite etiam quem ad modum dicam. non enim verbi neque criminis augendi causa complector omnia: cum dico nihil istum eius modi rerum in tota provincia reliquisse, Latine me scitote, non accusatorie loqui. etiam planius: nihil in aedibus cuiusquam, ne in hospitis⁵ quidem, nihil in locis communibus, ne in fanis quidem, nihil apud Siculum, nihil apud civem Romanum, denique nihil istum, quod ad oculos animumque acciderit, neque privati neque publici neque profani neque sacri tota in Sicilia reliquisse.

[3] Vnde igitur potius incipiam quam ab ea civitate quae tibi una in amore atque in deliciis fuit, aut ex quo potius numero quam ex ipsis laudatoribus tuis? facilius enim perspicietur qualis apud eos fueris qui te oderunt, qui accusant, qui persequuntur, cum apud tuos Mamertinos inveniare⁶ improbissima ratione esse praedatus.

2 C. Heius est Mamertinus—omnes hoc mihi qui Messanam accesserunt facile concedunt⁷—omnibus rebus illa in civitate ornatissimus. huius domus est vel optima Messanae, notissima quidem certe et nostris hominibus apertissima maximeque hospitalis. ea domus ante istius adventum ornata sic fuit ut urbi quoque esset ornamento; nam ipsa Messana, quae situ moenibus portuque ornata sit, ab his rebus quibus iste delectatur sane vacua atque nuda est.

[4] erat apud Heium sacrarium magna cum dignitate in aedibus a maioribus traditum perantiquum, in quo signa pulcherrima quattuor summo artificio, summa nobilitate, quae non modo istum hominem ingeniosum et intellegentem, verum etiam quemvis nostrum, quos iste idiotas appellat, delectare possent, unum Cupidinis marmoreum Praxiteli; nimirum didici etiam, dum in istum inquiro, artificum nomina. idem, opinor, artifex eiusdem modi Cupidinem fecit illum qui est Thespiis, propter quem Thespiae visuntur; nam alia visendi causa nulla est. atque ille L. Mummius⁸, cum Thespiadas, quae ad aedem felicitatis sunt, ceteraque profana ex illo oppido signa tolleret, hunc marmoreum Cupidinem, quod erat consecratus, non attigit.

[5] 3 verum ut ad illud sacrarium redeam, signum erat hoc quod dico Cupidinis e marmore, ex altera parte Hercules egregie factus ex aere. is dicebatur esse Myronis, ut opinor, et certe⁹. item ante hos deos erant arulae, quae cuivis religionem sacrari significare possent. erant aenea duo praeterea signa, non maxima verum eximia venustate, virginali habitu atque vestitu, quae manibus sublatis sacra quaedam more Atheniensium virginum reposita in capitibus sustinebant; Canephoroe ipsae vocabantur; sed earum¹⁰ artificem —quem¹¹? quemnam? recte admones—Polyclitum esse dicebant¹². Messanam ut quisque nostrum venerat, haec visere solebat; omnibus haec ad visendum patebant cotidie¹³; domus erat non domino magis ornamento quam civitati.

[6] C. Claudius, cuius aedilitatem magnificentissimam 6 scimus fuisse, usus est hoc Cupidine tam diu dum forum dis immortalibus populoque Romano habuit ornatum, et, cum hospes esset¹⁴ Heiorum, Mamertini autem populi patronus, ut illis benignis usus est ad commodandum, sic ipse diligens fuit ad reportandum. nuper homines nobilis eius modi¹⁵, iudices,—sed quid¹⁶ dico nuper? immo vero modo ac plane paulo ante vidimus, qui forum et basilicas non spoliis provinciarum sed ornamentis amicorum, commodis hospitum non furtis nocentium ornarent; qui tamen signa atque ornamenta sua cuique reddebant, non ablata ex urbibus sociorum atque amicorum¹⁷ quadridui causa¹⁸, per simulationem aedilitatis, domum deinde atque ad suas villas auferebant.

[7] haec omnia quae dixi signa, iudices, ab Heio e¹⁹ sacrario Verres abstulit; nullum, inquam, horum reliquit neque aliud ullum tamen praeter unum pervetus ligneum, bonam Fortunam, ut opinor; eam iste habere domi suae noluit.

4 pro deum hominumque fidem! quid hoc est? quae haec causa est, quae ista impudentia? quae dico signa, antequam abs te sublata sunt, Messanam cum imperio nemo²⁰ venit quin viserit²¹. tot praetores, tot consules in Sicilia cum in pace tum etiam in bello fuerunt, tot homines cuiusque²² modi—non loquor de integris, innocentibus, religiosis —tot cupidi, tot improbi, tot audaces, quorum nemo sibi tam vehemens, tam potens, tam nobilis visus est qui ex illo sacrario quicquam poscere aut tollere aut attingere auderet: Verres quod ubique erit pulcherrimum auferet? nihil habere cuiquam praeterea²³ licebit? tot domus locupletissimas istius domus²⁴ una capiet? idcirco nemo superiorum attigit ut hic tolleret? ideo C. Claudius pulcher rettulit ut C. Verres posset auferre? at non requirebat ille Cupido lenonis domum ac meretriciam disciplinam; facile illo sacrario patrio continebatur; Heio se a maioribus relictum esse sciebat in hereditate sacrorum, non quaerebat meretricis heredem.

[8] sed quid ego tam vehementer invehor? verbo uno²⁵ repellar. emi, inquit. di²⁶ immortales, praeclaram defensionem! mercatorem in provinciam cum imperio ac securibus misimus, omnia qui signa, tabulas pictas, omne argentum, aurum, ebur, gemmas coemeret, nihil cuiquam relinqueret! haec enim mihi ad omnia defensio patefieri videtur, emisse. primum, si id quod vis tibi ego concedam, ut emeris,—quoniam in toto hoc genere hac una defensione usurus es,— quaero cuius modi tu iudicia Romae putaris esse, si tibi hoc quemquam concessurum putasti, te in praetura atque imperio tot res tam pretiosas, omnis denique res quae alicuius preti fuerint²⁷, tota ex provincia coemisse?

[9] 5 videte maiorum diligentiam, qui nihildum etiam istius modi suspicabantur, verum tamen ea quae parvis²⁸ in rebus accidere poterant providebant. neminem qui cum potestate aut legatione in provinciam esset profectus tam amentem fore putaverunt ut emeret argentum, dabatur enim de publico; ut vestem, praebebatur enim legibus; mancipium putarunt, quo et omnes utimur et non praebetur a populo: sanxerunt ne quis emeret nisi in demortui locum. si qui Romae esset demortuus? immo, si quis ibidem; non enim te instruere domum tuam voluerunt in provincia, sed illum usum²⁹ provinciae supplere.

[10] quae fuit causa cur tam diligenter nos in provinciis ab emptionibus removerent? haec, iudices, quod putabant ereptionem esse, non emptionem, cum venditori suo arbitratu vendere non liceret. in provinciis intellegebant, si is qui esset cum imperio ac potestate quod apud quemque esset emere vellet, idque ei liceret, fore uti quod quisque vellet, sive esset venale sive non esset, quanti vellet auferret.

dicet aliquis: noli isto modo agere cum Verre, noli eius facta ad antiquae religionis rationem exquirere; concede ut impune emerit, modo ut³⁰ bona ratione emerit, nihil pro potestate, nihil ab invito, nihil per iniuriam. sic agam: si, quod venale habuit Heius³¹, id quanti aestimabat tanti vendidit, desino quaerere cur³² emeris.

[11] 6 quid igitur nobis faciendum est? num argumentis utendum in re eius modi? quaerendum, credo, est Heius iste num aes alienum habuerit, num auctionem fecerit; si fecit, num tanta difficultas eum rei nummariae tenuerit, tanta egestas, tanta vis presserit ut sacrarium suum spoliaret, ut deos patrios venderet. at hominem video auctionem fecisse nullam, vendidisse praeter fructus suos nihil umquam, non modo in aere alieno nullo, sed in suis nummis multis esse et semper fuisse; si haec contra ac dico essent omnia, tamen illum haec, quae tot annos in familia sacrarioque maiorum fuissent, venditurum non fuisse. quid, si magnitudine pecuniae persuasum est³³? veri simile non est ut ille homo tam locuples, tam honestus, religioni suae monumentisque maiorum pecuniam anteponeret.

[12] sunt ista; verum tamen abducuntur homines non numquam etiam ab institutis suis magnitudine pecuniae. videamus quanta ista pecunia fuerit quae potuerit Heium, hominem maxime locupletem, minime avarum, ab humanitate, a pietate, ab³⁴ religione deducere. ita iussisti, opinor, ipsum in tabulas referre: haec omnia signa Praxiteli, Myronis, Polycliti HS sex milibus quingentis³⁵ Verri vendita. sic³⁶ rettulit. recita.

ex tabvlis.

iuvat³⁷ me haec praeclara nomina artificum, quae isti ad caelum ferunt, Verris aestimatione sic concidisse. Cupidinem Praxiteli HS mdc! profecto hinc natum est, malo emere³⁸ quam rogare.

[13] 7 dicet aliquis: quid? tu ista permagno aestimas? ego vero ad meam rationem usumque meum non aestimo; verum tamen a vobis ita arbitror spectari oportere, quanti haec eorum iudicio qui studiosi sunt harum rerum aestimentur, quanti venire soleant, quanti haec ipsa, si palam libereque venirent, venire possent, denique ipse Verres quanti aestimet. numquam enim, si³⁹ denariis cccc Cupidinem illum putasset, commisisset ut propter eum in sermonem hominum atque in tantam vituperationem veniret.

[14] quis vestrum igitur nescit quanti haec aestimentur? in auctione signum aeneum non maximum HS xl venire non vidimus⁴⁰? quid? si velim nominare homines qui aut non minoris aut etiam pluris emerint, nonne possum? etenim qui modus est in his rebus cupiditatis, idem est aestimationis; difficile est finem⁴¹ facere pretio nisi libidini feceris. video igitur Heium neque voluntate neque difficultate aliqua temporis nec magnitudine pecuniae adductum esse ut haec signa venderet, teque ista simulatione emptionis vi, metu, imperio, fascibus ab homine eo quem, una cum⁴² ceteris sociis, non solum potestati tuae sed etiam fidei populus Romanus commiserat eripuisse atque abstulisse.

[15] quid mihi tam optandum, iudices, potest esse in hoc crimine quam ut haec eadem dicat ipse Heius? nihil profecto; sed ne difficilia optemus. Heius est Mamertinus; Mamertina civitas istum publice communi consilio sola laudat; omnibus iste ceteris Siculis odio est, ab his solis amatur; eius autem legationis quae ad istum laudandum missa est princeps est Heius—etenim est primus civitatis: ne forte, dum publicis mandatis serviat, de privatis iniuriis reticeat.

[16] haec cum scirem et cogitarem, commisi tamen⁴³, iudices, Heio; produxi⁴⁴ prima actione, neque id tamen ullo periculo feci. quid enim poterat Heius respondere, si esset improbus, si sui dissimilis? esse illa signa domi suae, non esse apud Verrem? qui poterat quicquam eius modi dicere? Vt homo turpissimus esset impudentissimeque mentiretur, hoc diceret, illa se habuisse venalia, eaque sese⁴⁵ quanti voluerit vendidisse. homo domi suae nobilissimus, qui vos de religione sua ac dignitate vere existimare maxime vellet, primo dixit se istum publice laudare, quod sibi ita mandatum esset; deinde neque se habuisse illa⁴⁶ venalia neque ulla condicione, si utrum vellet liceret, adduci umquam potuisse ut venderet illa quae in sacrario fuissent a maioribus suis relicta et tradita.

[17] 8 quid sedes, Verres? quid exspectas? quid te a Centuripina civitate, a Catinensi, ab Halaesina, a Tyndaritana⁴⁷, Hennensi, Agyrinensi ceterisque Siciliae civitatibus circumveniri atque opprimi dicis? tua te altera patria, quem ad modum dicere solebas, Messana circumvenit,—tua, inquam, Messana, tuorum adiutrix scelerum, libidinum testis, praedarum ac furtorum receptrix. adest enim vir amplissimus eius civitatis legatus huius⁴⁸ iudici causa domo missus, princeps laudationis tuae, qui te publice laudat,—ita⁴⁹ enim mandatum atque imperatum est; tametsi rogatus de cybaea tenetis memoria quid responderit: aedificatam publicis operis publice coactis, eique aedificandae publice Mamertinum senatorem praefuisse. idem ad vos privatim, iudices, confugit; utitur hac lege qua iudicium est, communi arce sociorum. tametsi lex est de pecuniis repetundis⁵⁰, ille se negat pecuniam repetere, quam ereptam non tanto opere desiderat: sacra se maiorum suorum repetere abs te⁵¹ dicit, deos penatis te patrios reposcit.

[18] ecqui pudor est, ecquae religio, Verres, ecqui metus? habitasti apud Heium Messanae, res illum divinas apud eos deos in suo sacrario prope cotidiano⁵² facere vidisti; non movetur pecunia, denique quae ornamenti causa fuerunt non requirit; tibi habe Canephoros, deorum simulacra restitue. quae quia dixit, quia tempore dato modeste apud vos socius amicusque populi Romani questus est, quia religioni suae non modo in dis patriis repetendis sed etiam in ipso testimonio ac iure iurando proximus fuit, hominem missum ab isto scitote esse Messanam de legatis unum,—illum ipsum qui navi istius aedificandae publice praefuit,—qui a senatu peteret ut Heius adficeretur ignominia.

[19] 9 homo amentissime, quid putasti? impetraturum te? quanti is⁵³ a civibus suis fieret, quanti auctoritas eius haberetur ignorabas? verum fac te impetravisse, fac aliquid gravius in Heium statuisse Mamertinos: quantam⁵⁴ putas auctoritatem laudationis eorum futuram, si in eum quem constet verum pro testimonio dixisse poenam constituerint? tametsi quae est ista laudatio⁵⁵, cum laudator interrogatus laedat necesse est? quid? isti laudatores tui nonne⁵⁶ testes mei sunt? Heius est laudator: laesit gravissime. producam ceteros: reticebunt quae poterunt libenter, dicent quae necesse erit ingratiis⁵⁷. negent isti onerariam navem maximam aedificatam esse Messanae? negent, si possunt. negent ei navi faciundae⁵⁸ senatorem Mamertinum publice praefuisse? Vtinam negent! sunt etiam cetera; quae malo integra reservare, ut quam minimum dem⁵⁹ illis temporis ad meditandum confirmandumque periurium.

[20] haec tibi laudatio procedat in numerum? hi te homines auctoritate sua sublevent? qui te neque debent adiuvare si possint, neque possunt si velint; quibus tu privatim iniurias plurimas contumeliasque imposuisti, quo in oppido multas familias totas⁶⁰ in perpetuum infamis tuis stupris flagitiisque fecisti. at publice commodasti. non sine magno quidem rei publicae provinciaeque Siciliae detrimento.

(21)

tritici modium⁶¹ L_X_ empta populo Romano dare debebant et solebant: abs te solo remissum est. res publica detrimentum fecit quod per te imperi ius in una civitate imminutum est: Siculi, quod ipsum⁶² non de summa frumenti detractum est, sed translatum in Centuripinos et Halaesinos, immunis populos, et hoc plus impositum quam ferre possent.

[21] navem imperare ex foedere debuisti⁶³; remisisti in triennium; militem nullum umquam poposcisti per tot annos. fecisti item ut praedones solent; qui cum hostes communes sint⁶⁴ omnium, tamen aliquos sibi instituunt amicos, quibus non modo parcant verum etiam praeda quos augeant, et eos maxime qui habent oppidum oportuno loco, quo saepe adeundum sit navibus⁶⁵. 10

(22)

Phaselis illa, quam cepit P. Servilius, non fuerat urbs antea Cilicum atque praedonum; Lycii illam, Graeci homines, incolebant. sed quod erat eius modi loco atque ita proiecta in altum ut et exeuntes e Cicilia praedones saepe ad eam necessario devenirent, et, cum se ex hisce locis reciperent, eodem deferrentur, adsciverunt sibi illud oppidum piratae primo commercio, deinde etiam societate.

[22] Mamertina civitas improba antea non erat; etiam erat inimica improborum, quae C. Catonis, illius qui consul fuit, impedimenta retinuit. at cuius hominis! clarissimi ac potentissimi; qui tamen cum consul fuisset, condemnatus est. ita, C. Cato⁶⁶, duorum hominum clarissimorum nepos, L. Pauli et M. Catonis, et P. Africani sororis filius: quo damnato tum⁶⁷, cum severa⁶⁸ iudicia fiebant, HS viii⁶⁹ lis aestimata est. huic Mamertini irati fuerunt⁷⁰, qui maiorem sumptum quam quanti Catonis lis aestimata est in Timarchidi prandium saepe fecerunt.

[23] verum haec civitas isti praedoni ac piratae Siciliensi Phaselis fuit; huc omnia undique deferebantur, apud istos relinquebantur; quod celari opus erat, habebant sepositum et reconditum; per istos quae volebat clam imponenda, occulte exportanda curabat; navem denique maximam, quam onustam furtis in Italiam mitteret, apud istos faciundam aedificandamque⁷¹ curavit; pro hisce rebus vacatio data est ab isto sumptus, laboris, militiae, rerum denique omnium; per triennium soli non modo in Sicilia verum, ut opinio mea fert, his quidem temporibus in omni orbe terrarum vacui, expertes, soluti ac liberi fuerunt ab omni sumptu, molestia, munere. hinc illa Verria nata sunt, quod⁷² in convivium sex.

[24] Cominium protrahi iussit, in quem scyphum de manu iacere conatus est, quem obtorta gula de convivio in vincla atque in tenebras abripi iussit; hinc illa crux in quam iste civem Romanum multis inspectantibus sustulit, quam non ausus est usquam defigere nisi apud eos quibuscum omnia scelera sua ac latrocinia communicavit⁷³.

11 laudatum etiam vos quemquam venitis? qua auctoritate? utrum quam apud senatum an quam apud populum Romanum habere debetis?

[25] ecqua civitas est, non modo⁷⁴ in provinciis nostris verum in ultimis nationibus, aut tam potens aut tam libera aut etiam tam immanis ac barbara, rex denique ecquis est qui senatorem populi Romani tecto ac domo non invitet? qui honos non homini solum habetur, sed primum populo Romano, cuius beneficio nos in hunc ordinem venimus, deinde ordinis auctoritati, quae nisi gravis erit apud socios et exteras nationes, ubi erit imperi nomen et dignitas? Mamertini me publice non invitarunt. me cum dico, leve est: senatorem populi Romani si non invitarunt, honorem debitum detraxerunt non homini sed ordini. nam ipsi Tullio patebat domus locupletissima et amplissima⁷⁵ Cn. Pompei basilisci, quo, etiamsi esset invitatus a vobis, tamen devertisset; erat etiam Percenniorum, qui nunc item Pompeii sunt, domus honestissima, quo Lucius frater meus summa illorum voluntate devertit. senator populi Romani, quod in vobis fuit, in vestro oppido iacuit et pernoctavit in publico. nulla hoc civitas umquam alia commisit. Amicum enim nostrum in iudicium vocabas. tu quid⁷⁶ ego privatim negoti geram interpretabere imminuendo honore senatorio?

[26] verum haec tum queremur si quid de vobis per eum ordinem agetur, qui ordo a vobis adhuc solis contemptus est. in populi Romani quidem conspectum quo ore vos commisistis? nec prius illam crucem, quae etiam nunc civis Romani sanguine redundat, quae fixa est ad portum urbemque vestram, revellistis neque in profundum abiecistis locumque illum omnem expiastis, quam Romam atque in horum conventum adiretis? in Mamertinorum solo foederato atque pacato monumentum istius crudelitatis constitutum est. vestrane urbs electa est ad quam cum⁷⁷ adirent ex Italia cives crucem civis Romani prius quam quemquam amicum populi Romani viderent? quam vos Reginis, quorum civitati invidetis, itemque incolis vestris, civibus Romanis, ostendere soletis, quo minus sibi adrogent minusque vos despiciant, cum videant ius civitatis illo supplicio esse mactatum.

[27] 12 verum haec emisse te dicis. quid? illa Attalica tota Sicilia nominata ab eodem Heio peripetasmata⁷⁸ emere oblitus es? licuit eodem modo ut signa. quid enim actum est? an litteris pepercisti? verum hominem amentem hoc fugit: minus clarum putavit fore quod de armario quam quod de sacrario esset ablatum. at quo modo abstulit? non possum dicere planius quam ipse apud vos dixit Heius. cum quaesissem num quid aliud de bonis eius pervenisset ad Verrem, respondit istum ad se misisse ut sibi mitteret Agrigentum peripetasmata. quaesivi misisset ne⁷⁹ ; respondit, id quod necesse erat, se⁸⁰ dicto audientem fuisse praetori, misisse⁸¹. rogavi pervenissentne Agrigentum; dixit pervenisse. quaesivi quem ad modum revertissent; negavit adhuc revertisse. risus populi atque admiratio omnium vestrum facta est.

[28] hic tibi in mentem non venit iubere ut haec⁸² quoque referret HS vi milibus d se tibi vendidisse? metuisti ne aes alienum tibi cresceret, si HS vi milibus d tibi constarent ea quae tu facile posses⁸³ vendere HS ducentis milibus? fuit tanti, mihi crede; haberes quod defenderes; nemo quaereret quanti illa res esset; si modo te posses dicere⁸⁴ emisse, facile cui velles tuam causam et factum probares; nunc de peripetasmatis quem ad modum te expedias non habes.

[29] quid? a phylarcho Centuripino, homine locupleti⁸⁵ ac nobili, phalerass pulcherrime factas, quae regis Hieronis fuisse dicuntur, utrum tandem abstulisti an emisti? in Sicilia quidem cum essem, sic a Centuripinis, sic a ceteris audiebam,—non enim parum res erat clara: tam te has phaleras a phylarcho Centuripino abstulisse dicebant quam alias item nobilis ab Aristo Panhormitano, quam tertias a Cratippo Tyndaritano. etenim si phylarchus vendidisset, non ei, posteaquam reus factus es, redditurum te promisisses. quod quia vidisti pluris scire, cogitasti, si ei reddidisses, te minus habiturum, rem nihilo minus testatam futuram: non reddidisti. dixit phylarchus pro testimonio se, quod nosset tuum istum morbum, ut amici tui appellant⁸⁶, cupisse te celare de phaleris; cum abs te appellatus esset, negasse habere sese; apud alium quoque eas habuisse depositas, ne qua invenirentur; tuam tantam⁸⁷ fuisse sagacitatem ut eas per illum ipsum inspiceres, ubi erant depositae; tum se deprensum⁸⁸ negare non potuisse; ita ab se invito phalera sublatas⁸⁹ gratiis⁹⁰.

[30] 13 iam, ut haec omnia reperire ac perscrutari solitus sit, iudices, est operae pretium cognoscere. Cibyratae sunt fratres quidam, Tlepolemus et Hiero, quorum alterum fingere opinor e cera solitum esse, alterum esse pictorem. hosce opinor, Cibyrae cum in suspicionem venissent suis civibus fanum expilasse Apollinis, veritos poenam iudici ac legis domo profugisse. quod Verrem artifici sui cupidum cognoverant tum, cum⁹¹ iste, id quod ex testibus didicistis, Cibyram cum inanibus syngraphis venerat, domo fugientes⁹² ad eum se exsules, cum iste esset in Asia⁹³, contulerunt. habuit eos secum illo⁹⁴ tempore et in legationis praedis atque furtis multum illorum opera consilioque usus est.

[31] hi sunt illi quibus in tabulis refert sese Q. Tadius dedisse iussu istius, Graecis pictoribus. Eos iam bene cognitos et re probatos secum in Siciliam duxit. quo posteaquam venerunt, mirandum in modum (canis venaticos diceres) ita odorabantur omnia et pervestigabant ut, ubi quidque esset, aliqua ratione invenirent. aliud minando⁹⁵, aliud pollicendo, aliud per servos, aliud per liberos, per amicum aliud, aliud per inimicum inveniebant; quicquid illis placuerat, perdendum erat. nihil aliud optabant quorum poscebatur argentum nisi ut id⁹⁶ Hieroni et Tlepolemo displiceret.

[32] 14 verum mehercule hoc, iudices, dicam. memini Pamphilum Lilybitanum, amicum et hospitem meum, nobilem hominem, mihi narrare, cum iste ab sese hydriam Boethi manu factam praeclaro opere et grandi pondere per potestatem abstulisset, se sane tristem et conturbatum domum revertisse, quod vas eius modi, quod sibi a⁹⁷ patre et a maioribus esset relictum, quo solitus esset uti ad festos dies, ad hospitum adventus, a se esset ablatum. cum sederem, inquit, domi tristis, accurrit Venerius; iubet me scyphos sigillatos ad praetorem statim adferre. permotus sum, inquit; binos habebam; iubeo promi utrosque, ne quid plus mali nasceretur, et mecum ad praetoris domum ferri. eo cum venio, praetor quiescebat; fratres illi Cibyratae inambulabant. qui me ubi viderunt, Vbi sunt, Pamphile, inquiunt, scyphi? ostendo tristis; laudant. incipio queri me nihil habiturum quod alicuius esset preti si etiam scyphi essent ablati. tum illi, ubi me conturbatum vident, quid vis nobis dare ut isti abs te ne auferantur? ne multa⁹⁸, HS mille me, inquit, poposcerunt⁹⁹; dixi me daturum. vocat interea praetor, poscit scyphos. tum illos coepisse praetori dicere putasse se, id quod audissent, alicuius preti scyphos esse Pamphili; luteum negotium esse, non dignum quod in suo argento Verres haberet. ait ille idem sibi videri. ita Pamphilus scyphos optimos aufert.

[33] et mehercule ego antea, tametsi hoc nescio quid nugatorium sciebam esse, ista intellegere, tamen mirari solebam istum in his ipsis rebus aliquem sensum habere, quem scirem nulla in re quicquam simile hominis habere. 15 tum primum intellexi ad eam rem istos fratres Cibyratas fuisse, ut iste in furando manibus suis oculis illorum uteretur. at ita studiosus est huius praeclarae existimationis, ut putetur in hisce rebus intellegens esse, ut nuper—videte hominis amentiam: posteaquam est comperendinatus, cum iam pro damnato mortuoque esset, ludis circensibus mane apud L. Sisennam, virum primarium, cum essent triclinia strata argentumque expositum in aedibus, cum pro dignitate L. Sisennae domus esset plena hominum honestissimorum, accessit ad argentum, contemplari unum quidque otiose et considerare coepit¹⁰⁰. mirari stultitiam alii, quod in ipso iudicio eius ipsius cupiditatis cuius insimularetur suspicionem augeret, alii amentiam, cui comperendinato, cum tam multi testes dixissent, quicquam illorum veniret in mentem. pueri autem Sisennae, credo, qui audissent quae in istum testimonia essent dicta, oculos de isto nusquam deicere neque ab argento digitum discedere.

[34] est boni iudicis parvis ex¹⁰¹ rebus coniecturam facere unius cuiusque et cupiditatis et continentiae. qui reus, et reus lege comperendinatus, re et opinione hominum paene damnatus, temperare non potuerit maximo conventu quin L. Sisennae argentum tractaret et consideraret, hunc praetorem in provincia quisquam putabit a Siculorum argento cupiditatem aut manus abstinere potuisse?

[35] 16 verum ut¹⁰² Lilybaeum, unde digressa est oratio, revertamur¹⁰³, Diocles est, Pamphili gener, illius a quo hydria ablata est, Popilius cognomine. ab hoc abaci vasa omnia, ut exposita fuerunt, abstulit. dicat se licet emisse; etenim hic propter magnitudinem furti sunt, ut opinor, litterae factae. iussit Timarchidem aestimare argentum, quo modo qui umquam tenuissime in donationem histrionum aestimavit¹⁰⁴. tametsi iam dudum ego erro¹⁰⁵ qui tam multa de tuis emptionibus verba faciam, et quaeram utrum emeris necne et quo modo et quanti emeris, quod verbo transigere possum. ede mihi scriptum quid argenti¹⁰⁶ in provincia Sicilia pararis, unde quidque aut quanti emeris¹⁰⁷.

[36] quid fit? quamquam non debebam ego abs te has litteras poscere; me enim tabulas tuas habere et proferre oportebat. verum negas te horum annorum aliquot confecisse. compone hoc quod¹⁰⁸ postulo de argento, de¹⁰⁹ reliquo videro. nec scriptum habeo nec possum edere. quid futurum igitur est? quid existimas¹¹⁰ hosce¹¹¹ iudices facere posse? domus plena signorum pulcherrimorum iam ante praeturam, multa ad villas tuas posita, multa deposita apud amicos, multa aliis data atque donata; tabulae nullum indicant emptum. omne argentum ablatum ex Sicilia est, nihil cuiquam quod suum dici vellet relictum. fingitur improba defensio, praetorem omne id argentum coemisse; tamen id ipsum tabulis demonstrari non potest. si, quas tabulas profers, in his quae habes quo modo habeas scriptum non est, horum autem temporum cum te plurimas res emisse dicis tabulas omnino nullas profers, nonne te et prolatis et non prolatis tabulis condemnari necesse est?

[37] 17 tu a M. Coelio, equite Romano, lectissimo adulescente, quae voluisti Lilybaei abstulisti, tu C. Cacuri, prompti hominis et experientis et in primis gratiosi, supellectilem omnem auferre non dubitasti, tu maximam et pulcherrimam mensam citream a Q. Lutatio Diodoro, qui Q. Catuli beneficio ab L. Sulla civis Romanus factus est, omnibus scientibus Lilybaei abstulisti. non tibi obicio quod hominem dignissimum tuis moribus, Apollonium, Niconis filium, Drepanitanum, qui nunc A. Clodius vocatur, omni argento optime facto spoliasti ac depeculatus es; taceo. non enim putat ille sibi iniuriam factam, propterea quod homini iam perdito et collum in laqueum inserenti subvenisti, cum pupillis Drepanitanis bona patria erepta cum illo partitus es; gaudeo etiam si quid ab eo abstulisti, et abs te nihil rectius factum esse dico. A¹¹² Lysone vero Lilybitano, primo homine, apud quem deversatus es, Apollinis signum ablatum certe non oportuit. dices te emisse. scio, HS mille. ita opinor. scio, inquam. Proferam litteras. tamen id factum non oportuit. A pupillo Heio, cui C. Marcellus tutor est, a quo pecuniam grandem eripueras, scaphia cum emblematis Lilybaei utrum empta esse dicis an confiteris erepta?

[38] sed quid ego istius in eius modi rebus mediocris iniurias colligo, quae tantum modo in furtis istius et damnis eorum a quibus auferebat versatae¹¹³ esse videantur? accipite, si vultis, iudices, rem eius modi ut amentiam singularem et furorem¹¹⁴ iam, non¹¹⁵ cupiditatem eius perspicere possitis.

18 Melitensis Diodorus est, qui apud vos antea testimonium dixit. is Lilybaei multos iam annos habitat, homo et domi nobilis et apud eos quo se contulit propter virtutem splendidus et gratiosus. de hoc Verri dicitur habere eum perbona toreumata, in his¹¹⁶ pocula quaedam, quae Thericlia nominantur, Mentoris manu summo artificio facta. quod iste ubi audivit, sic cupiditate inflammatus est non solum inspiciendi verum etiam auferendi ut Diodorum ad se vocaret ac posceret. ille, qui illa non invitus haberet, respondit Lilybaei se non habere, Melitae apud quendam propinquum suum reliquisse.

[39] tum iste continuo mittit homines certos Melitam, scribit ad quosdam Melitensis ut ea vasa perquirant, rogat Diodorum ut ad illum propinquum suum det litteras; nihil ei longius videbatur quam dum illud videret argentum. Diodorus, homo frugi ac diligens, qui sua servare vellet, ad propinquum suum scribit ut iis qui a Verre venissent responderet illud argentum se paucis illis diebus misisse Lilybaeum. ipse interea recedit; abesse a domo paulisper maluit quam praesens illud optime factum argentum amittere¹¹⁷. quod ubi iste audivit, usque eo commotus est ut sine ulla dubitatione insanire omnibus ac furere videretur. quia non potuerat eripere argentum ipse Diodoro¹¹⁸, erepta sibi vasa optime facta dicebat¹¹⁹; minitari absenti Diodoro¹²⁰, vociferari palam, lacrimas interdum non tenere. Eriphylam accepimus in fabulis ea cupiditate ut¹²¹, cum vidisset monile, ut opinor, ex auro et gemmis, pulchritudine eius incensa salutem viri proderet. Similis istius cupiditas, hoc etiam acrior atque insanior, quod illa cupiebat id quod viderat¹²², huius libidines non solum oculis sed etiam auribus excitabantur.

[40] 19 conquiri Diodorum tota provincia iubet: ille ex Sicilia iam castra commoverat et vasa collegerat. homo, ut aliquo modo in provinciam illum revocaret, hanc excogitat rationem, si haec ratio potius quam amentia nominanda est. apponit de suis canibus quendam qui dicat se Diodorum Melitensem rei capitalis reum velle facere. primo mirum omnibus videri¹²³ Diodorum reum, hominem quietissimum, ab omni non modo facinoris verum etiam minimi errati suspicione remotissimum; deinde esse perspicuum fieri omnia illa propter argentum. iste non dubitat iubere nomen referri¹²⁴, et tum primum ut opinor¹²⁵ istum absentis nomen recepisse.

[41] res clara Sicilia tota, propter caelati argenti cupiditatem reos¹²⁶ fieri rerum capitalium, neque solum reos fieri, sed etiam absentis. Diodorus Romae sordidatus circum patronos atque hospites cursare, rem omnibus narrare. Litterae mittuntur isti a patre vehementes, ab amicis item, videret quid ageret de Diodoro, quo progrederetur; rem claram esse et invidiosam; insanire hominem, periturum hoc uno crimine, nisi cavisset. iste etiam tum patrem, si non in parentis, at in hominum numero putabat; ad iudicium nondum se satis instruxerat; primus annus erat provinciae, non erat¹²⁷ ut in Sthenio, iam¹²⁸ refertus pecunia. itaque furor eius paululum non pudore, sed metu ac timore repressus est. condemnare Diodorum non audet absentem, de reis eximit. Diodorus interea praetore isto prope triennium provincia domoque caruit.

[42] ceteri, non solum Siculi sed etiam cives Romani, hoc statuerant, quoniam iste tantum cupiditate progrederetur, nihil esse quod quisquam putaret se, quod isti paulo magis placeret, conservare aut domi retinere posse; 20 postea vero quam intellexerunt isti virum fortem, quem summe provincia exspectabat, Q. Arrium, non succedere, statuerunt nihil se tam clausum neque tam reconditum posse habere quod non istius cupiditati apertissimum promptissimumque esset.

tum iste ab equite Romano splendido et gratioso, Cn. Calidio, cuius filium sciebat senatorem populi Romani et iudicem esse, eculeos argenteos nobilis, qui Q. Maximi¹²⁹ fuerant, aufert.

[43] imprudens huc incidi, iudices; emit enim, non abstulit; nollem dixisse¹³⁰; iactabit se et in his equitabit eculeis. emi, pecuniam solvi. credo. etiam tabulae proferentur. est tanti; cedo tabulas. dilue sane crimen hoc Calidianum, dum ego tabulas aspicere possim. verum tamen quid erat quod Calidius Romae quereretur se, cum tot annos in Sicilia negotiaretur, a te¹³¹ solo ita esse contemptum, ita despectum ut etiam una cum ceteris Siculis despoliaretur, si emeras¹³²? quid erat quod confirmabat se abs te argentum esse repetiturum, si id¹³³ tibi sua voluntate vendiderat? tu porro posses facere ut Cn. Calidio non redderes? praesertim cum is L. Sisenna, defensore tuo, tam familiariter uteretur, et cum ceteris familiaribus Sisennae reddidisses.

[44] denique non opinor negaturum esse te homini honesto, sed non gratiosiori quam Cn. Calidius est, L. Curidio, te argentum per Potamonem, amicum tuum, reddidisse. qui quidem ceterorum causam apud te difficiliorem fecit. nam cum te compluribus confirmasses redditurum, posteaquam Curidius pro testimonio dixit te sibi reddidisse, finem reddendi fecisti, quod intellexisti praeda te de manibus emissa¹³⁴ testimonium tamen effugere non posse. Cn. Calidio, equiti Romano, per omnis alios praetores licuit habere argentum bene factum, licuit posse domesticis copiis, cum magistratum aut aliquem superiorem invitasset, ornare et apparare convivium. multi domi Cn. Calidi cum potestate atque imperio fuerunt: nemo inventus est tam amens qui illud argentum tam praeclarum ac tam nobile eriperet, nemo tam audax qui posceret, nemo tam impudens qui postularet ut venderet.

[45] Superbum est enim, iudices, et non ferendum dicere praetorem in provincia homini honesto, locupleti, splendido, vende mihi vasa caelata; hoc est enim dicere, non es dignus tu qui habeas quae tam bene facta sunt, meae dignitatis ista sunt. tu dignior, Verres, quam Calidius? qui, ut non conferam vitam neque existimationem tuam cum illius—neque enim est conferenda; hoc ipsum conferam quo tu te superiorem fingis; quod HS ccc¹³⁵ divisoribus ut praetor renuntiarere dedisti, trecenta accusatori ne tibi odiosus esset, ea re contemnis equestrem ordinem et despicis? ea re tibi indignum visum est quicquam, quod tibi placeret, Calidium potius habere quam te?

[46] 21 iactat se iam dudum de Calidio, narrat omnibus emisse se. num etiam de L. Papinio¹³⁶, viro primario, locupleti honestoque equite Romano, turibulum emisti? qui pro testimonio dixit te, cum inspiciendum poposcisses, evulso emblemate remisisse; ut intellegatis in homine intellegentiam esse non avaritiam, artifici cupidum non argenti fuisse. nec solum in Papinio fuit hac abstinentia; tenuit hoc institutum in turibulis omnibus quaecumque in Sicilia fuerunt. incredibile est autem quam multa et quam praeclara fuerint. credo tum cum Sicilia florebat opibus et copiis magna artificia fuisse in ea insula. nam domus erat ante istum praetorem nulla paulo locupletior qua in domo haec non essent, etiamsi praeterea nihil esset argenti, patella grandis cum sigillis ac simulacris deorum, patera¹³⁷ qua mulieres ad res divinas uterentur, turibulum,—haec autem¹³⁸ omnia antiquo opere et summo artificio facta, ut hoc liceret suspicari, fuisse aliquando apud Siculos peraeque¹³⁹ pro portione cetera, sed, quibus multa fortuna ademisset, tamen apud eos remansisse ea quae religio retinuisset.

[47] dixi, iudices, multa fuisse fere¹⁴⁰ apud omnis Siculos: ego idem confirmo nunc ne unum quidem esse. quid hoc est¹⁴¹? quod hoc monstrum, quod prodigium in provinciam misimus? nonne vobis id egisse videtur ut non unius libidinem, non suos oculos, sed omnium cupidissimorum¹⁴² insanias, cum Romam revertisset, expleret? qui simul atque in oppidum quodpiam¹⁴³ venerat, immittebantur illi continuo Cibyratici canes, qui investigabant et perscrutabantur omnia. si quod erat grande vas et maius opus inventum, laeti adferebant; si minus eius modi quidpiam venari potuerant, illa quidem certe pro lepusculis capiebantur, patellae, paterae, turibula.

[48] 22 hic quos putatis fletus mulierum, quas lamentationes fieri solitas esse in hisce rebus? quae forsitan vobis parvae¹⁴⁴ esse videantur, sed magnum et acerbum dolorem commovent, mulierculis praesertim, cum eripiuntur e manibus ea quibus ad res divinas uti consuerunt, quae a suis acceperunt, quae in familia semper fuerunt. hic nolite exspectare dum ego haec crimina agam¹⁴⁵ ostiatim, ab Aeschylo Tyndaritano istum pateram abstulisse, a Thrasone item Tyndaritano patellam, a Nymphodoro Agrigentino turibulum. cum testis ex Sicilia dabo, quem volet ille eligat quem ego interrogem de patellis, pateris, turibulis¹⁴⁶: non modo oppidum nullum, sed ne domus quidem ulla¹⁴⁷ paulo locupletior expers huius iniuriae reperietur. qui cum in convivium venisset, si quicquam caelati aspexerat, manus abstinere, iudices, non poterat. Cn. Pompeius est, Philo qui fuit, Tyndaritanus. is cenam isti dabat apud villam in Tyndaritano. fecit quod Siculi non audebant; ille, civis Romanus quod erat, impunius id se facturum putavit; adposuit patellam in qua sigilla erant egregia. iste continuo ut vidit, non dubitavit illud insigne penatium hospitaliumque deorum ex hospitali mensa tollere, sed tamen, quod ante de istius abstinentia dixeram, sigillis avulsis reliquum argentum sine ulla avaritia reddidit.

[49] quid? Eupolemo Calactino, homini nobili, Lucullorum¹⁴⁸ hospiti ac perfamiliari, qui nunc apud exercitum cum L. Lucullo est, non idem fecit? cenabat apud eum; argentum ille ceterum purum adposuerat, ne purus ipse relinqueretur, duo pocula non magna, verum tamen cum emblemate. hic tamquam festivum acroama, ne sine corollario de convivio discederet, ibidem convivis spectantibus emblemata evellenda curavit. neque ego nunc istius facta¹⁴⁹ omnia enumerare conor, neque opus est nec fieri ullo modo potest: tantum unius cuiusque de varia improbitate generis indicia apud vos et exempla profero.

neque enim ita se gessit in his rebus tamquam rationem aliquando esset redditurus, sed prorsus ita quasi aut reus numquam esset futurus, aut, quo plura abstulisset, eo minore periculo in iudicium venturus esset; qui haec quae dico iam non occulte, non per amicos atque interpretes, sed palam de loco superiore ageret pro imperio et potestate.

[50] 23 Catinam cum venisset, oppidum locuples, honestum, copiosum, Dionysiarchum ad se proagorum, hoc est summum magistratum¹⁵⁰, vocari iubet; ei palam imperat ut omne argentum quod apud quemque esset Catinae conquirendum curaret et ad se adferendum. phylarchum Centuripinum, primum hominem genere, virtute, pecunia, non hoc idem iuratum dicere audistis, sibi istum negotium dedisse atque imperasse ut Centuripinis, in civitate totius Siciliae multo maxima et locupletissima, omne argentum conquireret et ad se comportari iuberet? Agyrio similiter istius imperio vasa Corinthia per Apollodorum, quem testem audistis, Syracusas deportata sunt.

[51] illa vero optima est¹⁵¹, quod, cum Haluntium venisset praetor laboriosus et diligens, ipse in oppidum noluit accedere, quod erat difficili ascensu atque arduo, Archagathum Haluntinum, hominem non solum domi, sed tota Sicilia in primis nobilem, vocari iussit. ei negotium dedit ut, quidquid Halunti esset argenti caelati aut si quid etiam Corinthiorum, id¹⁵² omne statim ad mare ex oppido deportaretur. escendit¹⁵³ in oppidum Archagathus. homo nobilis, qui a suis amari et diligi vellet, ferebat graviter illam sibi ab isto provinciam datam, nec quid faceret habebat; pronuntiat quid sibi imperatum esset; iubet omnis proferre quod haberent. metus erat summus; ipse enim tyrannus non discedebat longius; Archagathum et argentum in lectica cubans ad mare infra oppidum exspectabat.

[52] quem concursum in oppido factum putatis, quem clamorem¹⁵⁴, quem porro fletum mulierum? qui videret equum Troianum introductum, urbem captam diceret. efferri sine thecis vasa, extorqueri alia de¹⁵⁵ manibus mulierum, ecfringi multorum foris, revelli claustra. quid enim putatis? scuta si quando conquiruntur a privatis in bello ac tumultu, tamen homines inviti dant, etsi ad salutem communem dari sentiunt, ne quem putetis sine maximo dolore argentum caelatum domo, quod alter eriperet, protulisse. omnia deferuntur. Cibyratae fratres vocantur; pauca improbant; quae probarant, iis crustae aut emblemata detrahebantur. sic Haluntini excussis deliciis cum argento puro domum revertuntur.

[53] 24 quod umquam, iudices, huiusce modi everriculum ulla 24 in provincia fuit? avertere aliquid de publico quam obscurissime per magistratum solebant; etiam cum¹⁵⁶ aliquid a privato non numquam, occulte auferebant, et ii tamen condemnabantur. et si quaeritis, ut ipse de me detraham, illos ego accusatores puto fuisse qui eius modi hominum furta odore aut aliquo leviter presso vestigio persequebantur. nam nos quidem quid facimus in Verre¹⁵⁷, quem in luto volutatum totius corporis vestigiis invenimus? permagnum est in eum dicere aliquid qui praeteriens, lectica paulisper deposita, non per praestigias sed palam per potestatem uno imperio ostiatim totum oppidum compilaverit. ac tamen¹⁵⁸, ut posset dicere se¹⁵⁹ emisse, Archagatho imperat ut illis aliquid, quorum argentum fuerat, nummulorum dicis causa daret. invenit Archagathus paucos qui vellent accipere; iis dedit. Eos nummos tamen iste Archagatho non reddidit. voluit Romae repetere Archagathus; Cn. Lentulus Marcellinus dissuasit, sicut ipsum dicere audistis¹⁶⁰. recita.

Archagathi et Lentvli testimonium.

[54] et ne forte hominem existimetis hanc tantam vim emblematum sine causa coacervare voluisse, videte quanti vos, quanti existimationem populi Romani, quanti leges et iudicia, quanti testis Siculos negotiatores¹⁶¹ fecerit. posteaquam tantam multitudinem collegerat emblematum ut ne unum quidem cuiquam reliquisset, instituit officinam Syracusis in regia maximam. palam artifices omnis, caelatores ac vascularios, convocari iubet, et ipse suos compluris habebat. Eos concludit, magnam hominum multitudinem. mensis octo continuos his opus non defuit, cum vas nullum fieret nisi aureum. tum illa, ex patellis et turibulis quae evellerat, ita scite in aureis poculis inligabat, ita apte in scaphiis¹⁶² aureis includebat¹⁶³, ut ea ad illam rem nata esse diceres; ipse tamen¹⁶⁴ praetor, qui sua vigilantia pacem in Sicilia dicit fuisse, in hac officina maiorem partem diei cum tunica pulla sedere solebat et pallio.

[55] 25 haec ego, iudices, non auderem proferre, ni vererer ne forte plura de isto ab aliis in sermone quam a me in iudicio vos audisse diceretis. quis enim est qui de hac officina, qui de vasis aureis, qui de istius pallio¹⁶⁵ non audierit¹⁶⁶? quem voles e conventu Syracusano virum bonum nominato; producam; nemo erit quin hoc se audisse aut vidisse dicat.

[56] O tempora, O mores! nihil nimium vetus proferam. sunt vestrum aliquam multi qui L. Pisonem cognorint¹⁶⁷, huius L. Pisonis, qui praetor fuit, patrem. ei¹⁶⁸ cum esset in Hispania praetor, qua in provincia occisus est, nescio quo pacto, dum armis exercetur, anulus aureus quem habebat fractus et comminutus est. cum vellet sibi anulum facere, aurificem iussit vocari in forum ad sellam Cordubae et palam¹⁶⁹ appendit aurum; hominem in foro iubet sellam ponere et facere anulum omnibus praesentibus. nimium fortasse dicet¹⁷⁰ aliquis hunc diligentem; hactenus reprehendet, si qui volet, nihil amplius. verum fuit¹⁷¹ ei concedendum; filius enim L. Pisonis erat, eius qui primus de pecuniis repetundis legem tulit.

[57] ridiculum est me¹⁷² nunc de Verre dicere, cum de Pisone Frugi dixerim; verum tamen quantum intersit videte. iste cum aliquot abacorum faceret vasa aurea, non laboravit quid non modo in Sicilia verum etiam Romae in iudicio audiret: ille in auri semuncia totam Hispaniam scire voluit unde praetori anulus fieret. nimirum ut hic nomen suum comprobavit, sic ille cognomen.

26 nullo modo possum omnia istius facta¹⁷³ aut memoria consequi aut oratione complecti: genera ipsa cupio breviter attingere, ut hic modo¹⁷⁴ me commonuit Pisonis anulus quod totum effluxerat. quam multis istum putatis hominibus honestis de digitis anulos¹⁷⁵ abstulisse? numquam dubitavit, quotienscumque alicuius aut gemma aut anulo delectatus est. incredibile dicam, sed ita clarum ut ipsum negaturum non arbitrer.

[58] cum Valentio, eius interpreti, epistula Agrigento adlata esset, casu signum iste animadvertit¹⁷⁶ in cretula. placuit ei; quaesivit unde esset epistula; respondit Agrigento. iste litteras ad quos solebat¹⁷⁷ misit, ut is anulus ad se primo quoque tempore adferretur. ita litteris istius patri familias, L. Titio, civi¹⁷⁸ Romano, anulus de digito detractus est.

illa vero eius cupiditas incredibilis est. nam ut in singula conclavia, quae iste non modo Romae sed in omnibus villis habet, tricenos¹⁷⁹ lectos optime stratos cum ceteris ornamentis convivi quaereret, nimium multa comparare videretur; nulla domus in Sicilia locuples fuit ubi iste non textrinum instituerit.

[59] mulier est¹⁸⁰ Segestana perdives et nobilis, Lamia nomine, per¹⁸¹ triennium isti plena domo telarum stragulam vestem confecit, nihil nisi conchylio tinctum Attalus, homo pecuniosus, Neti, Lyso Lilybaei, Critolaus Aetnae, Syracusis Aeschrio, Cleomenes, Theomnastus, Helori¹⁸² Archonidas,—dies me citius defecerit quam nomina. ipse dabat purpuram, tantum operam amici. credo; iam enim non libet omnia criminari; quasi vero¹⁸³ hoc mihi non satis sit ad crimen, habuisse tam multum quod daret, voluisse deportare tam multa, hoc denique, quod concedit, amicorum operis esse in huiusce¹⁸⁴ modi rebus usum.

[60] iam vero lectos aeratos et candelabra aenea num cui praeter istum Syracusis per triennium facta esse existimatis? emebat. credo; sed tantum vos certiores, iudices, facio quid iste in provincia praetor egerit, ne cui forte neglegens nimium fuisse videatur neque se satis, cum potestatem habuerit, instruxisse et ornasse.

27 venio nunc non iam ad furtum, non ad avaritiam, non ad cupiditatem, sed ad¹⁸⁵ eius modi facinus in quo omnia nefaria contineri mihi atque inesse videantur; in quo di immortales violati, existimatio atque auctoritas nominis populi Romani imminuta, hospitium spoliatum ac proditum, abalienati scelere istius a nobis omnes reges amicissimi, nationesque quae in eorum regno ac dicione sunt.

[61] nam reges Syriae, regis Antiochi filios pueros, scitis Romae nuper fuisse; qui venerant non propter Syriae regnum, nam id sine controversia obtinebant ut a patre et a maioribus acceperant, sed regnum Aegypti ad se et ad Selenen, matrem suam, pertinere arbitrabantur. ii¹⁸⁶ posteaquam temporibus rei publicae exclusi per senatum agere quae voluerant non potuerunt, in Syriam¹⁸⁷ in regnum patrium profecti sunt. Eorum alter, qui Antiochus vocatur, iter per Siciliam facere voluit, itaque isto praetore venit Syracusas.

[62] hic Verres hereditatem sibi venisse arbitratus est, quod in eius regnum ac manus venerat is quem iste et audierat multa secum praeclara habere et suspicabatur. mittit homini munera¹⁸⁸ satis large haec ad usum domesticum, olei, vini quod visum est, etiam tritici quod satis esset, de suis decumis. deinde ipsum regem ad cenam vocavit¹⁸⁹. exornat ample magnificeque triclinium; exponit¹⁹⁰ ea, quibus abundabat, plurima et pulcherrima vasa argentea,—nam haec aurea nondum fecerat; omnibus curat rebus instructum et paratum ut sit convivium. quid multa? rex ita discessit ut et istum copiose ornatum et se honorifice acceptum arbitraretur. vocat ad cenam deinde ipse praetorem; exponit suas copias omnis, multum argentum, non pauca etiam pocula ex auro, quae, ut mos est regius et maxime in Syria, gemmis erant distincta clarissimis. erat etiam vas vinarium¹⁹¹, ex una gemma pergrandi trulla¹⁹² excavata, manubrio¹⁹³ aureo, de qua, credo, satis¹⁹⁴ idoneum satis gravem testem, Q. Minucium, dicere audistis.

[63] iste unum quodque vas in manus sumere, laudare, mirari: rex gaudere praetori populi Romani satis iucundum et gratum illud esse convivium. posteaquam inde discessum est, cogitare nihil iste aliud, quod ipsa res declaravit, nisi quem ad modum regem ex provincia spoliatum expilatumque dimitteret. mittit rogatum vasa ea quae pulcherrima apud eum viderat; ait se suis caelatoribus velle ostendere. Rex, qui illum¹⁹⁵ non nosset, sine ulla suspicione libentissime dedit. mittit etiam trullam gemmeam rogatum; velle se eam diligentius considerare. ea quoque ei mittitur.

[64] 28 nunc reliquum, iudices, attendite, de quo et vos audistis et populus Romanus non nunc primum audiet et in exteris nationibus usque ad ultimas terras pervagatum¹⁹⁶ est. candelabrum e gemmis clarissimis opere mirabili perfectum reges ii¹⁹⁷, quos dico, Romam cum attulissent, ut in Capitolio ponerent, quod nondum perfectum templum offenderant, neque ponere potuerunt neque vulgo ostendere ac proferre voluerunt, ut et magnificentius videretur cum suo tempore in cella Iovis optimi maximi poneretur, et clarius cum pulchritudo eius recens ad oculos hominum atque integra perveniret: statuerunt id secum in Syriam reportare ut, cum audissent simulacrum Iovis optimi maximi dedicatum, legatos mitterent qui cum ceteris rebus illud quoque eximium ac pulcherrimum donum in Capitolium adferrent. pervenit res ad istius auris nescio quo modo;

[65] nam rex id celatum voluerat, non quo quicquam metueret aut suspicaretur, sed ut ne multi illud ante praeciperent oculis quam populus Romanus. iste petit a rege et eum pluribus verbis rogat ut id ad se mittat; cupere se dicit inspicere neque se aliis videndi potestatem esse facturum. Antiochus, qui animo et puerili esset et regio¹⁹⁸, nihil de istius improbitate suspicatus est; imperat suis ut id in praetorium involutum quam occultissime deferrent. quo posteaquam attulerunt involucrisque reiectis constituerunt, clamare iste coepit dignam rem esse regno Syriae, dignam regio munere, dignam Capitolio. etenim erat eo splendore qui ex clarissimis et pulcherrimis gemmis esse debebat, ea varietate operum ut ars certare videretur cum copia, ea magnitudine ut intellegi posset non ad hominum apparatum sed ad amplissimi templi ornatum¹⁹⁹ esse factum. cum satis iam perspexisse videretur, tollere incipiunt ut referrent. iste ait se velle illud etiam atque etiam considerare; nequaquam se esse satiatum; iubet illos discedere et candelabrum relinquere. sic illi tum inanes ad Antiochum revertuntur.

[66] 29 Rex primo nihil metuere, nihil suspicari; dies unus, alter, plures; non referri. tum mittit, si videatur²⁰⁰, ut reddat. iubet iste posterius ad se reverti. mirum illi videri; mittit iterum; non redditur. ipse hominem appellat, rogat ut reddat. os hominis insignemque impudentiam cognoscite. quod sciret, quod ex ipso rege audisset in Capitolio esse ponendum, quod Iovi optimo maximo, quod populo Romano servari videret, id sibi ut donaret rogare et vehementissime petere coepit. cum ille se et religione Iovis Capitolini et hominum existimatione impediri diceret, quod multae nationes testes essent illius operis ac muneris, iste homini minari acerrime coepit. Vbi videt eum nihilo magis minis quam precibus permoveri²⁰¹, repente hominem de provincia iubet ante noctem decedere; ait se comperisse ex²⁰² eius regno piratas ad Siciliam esse venturos.

[67] Rex maximo conventu Syracusis in foro, ne quis forte me in crimine obscuro versari atque adfingere aliquid suspicione²⁰³ hominum arbitretur,—in foro, inquam, Syracusis flens ac deos hominesque contestans clamare coepit candelabrum factum e gemmis, quod in Capitolium missurus esset, quod in templo clarissimo populo Romano monumentum suae societatis amicitiaeque esse voluisset, id sibi²⁰⁴ C. Verrem abstulisse; de ceteris operibus ex auro et gemmis quae sua penes illum essent se non laborare, hoc sibi eripi miserum esse et indignum. id etsi antea iam mente et cogitatione sua fratrisque sui consecratum esset, tamen 5 tum se in illo conventu civium Romanorum dare donare dicare consecrare Iovi optimo maximo, testemque ipsum Iovem suae voluntatis ac religionis adhibere. 30 quae vox, quae latera, quae vires huius unius criminis querimoniam possunt²⁰⁵ sustinere? Rex Antiochus, qui Romae ante oculos omnium nostrum biennium fere comitatu regio atque ornatu fuisset, is cum amicus et socius populi Romani esset, amicissimo patre, avo, maioribus, antiquissimis et clarissimis regibus, opulentissimo et maximo regno, praeceps provincia²⁰⁶ populi Romani exturbatus est.

[68] quem ad modum hoc accepturas nationes exteras, quem ad modum huius tui facti famam in regna aliorum atque in ultimas terras perventuram putasti, cum audirent a praetore populi Romani in provincia violatum regem, spoliatum hospitem, eiectum socium populi Romani atque amicum? nomen vestrum populique Romani odio atque acerbitati scitote nationibus exteris, iudices, futurum, si istius haec tanta iniuria impunita discesserit. sic omnes arbitrabuntur, praesertim cum haec fama de nostrorum hominum avaritia et cupiditate percrebruerit²⁰⁷, non istius solius hoc esse facinus, sed eorum etiam qui adprobarint. multi reges, multae liberae civitates, multi privati opulenti ac potentes habent profecto in animo Capitolium sic ornare ut templi dignitas imperique nostri nomen desiderat; qui si intellexerint interverso hoc regali dono graviter vos tulisse, grata fore vobis populoque Romano sua studia ac dona arbitrabuntur; sin hoc vos in rege tam nobili, re tam eximia, iniuria tam acerba neglexisse audient²⁰⁸, non erunt tam amentes ut operam curam pecuniam impendant in eas res quas vobis gratas fore non arbitrentur.

[69] 31 hoc loco, Q. Catule, te appello; loquor enim de tuo clarissimo pulcherrimoque monumento. non iudicis solum severitatem in hoc crimine, sed prope inimici atque accusatoris vim suscipere debes. tuus enim honos²⁰⁹ illo templo senatus populique Romani beneficio, tui nominis aeterna memoria simul cum templo illo consecratur; tibi haec cura suscipienda, tibi haec opera sumenda est, ut Capitolium, quem ad modum magnificentius est restitutum, sic copiosius ornatum sit quam fuit, ut illa flamma divinitus exstitisse videatur, non quae deleret Iovis optimi maximi templum, sed quae praeclarius magnificentiusque deposceret.

[70] audisti Q. Minucium dicere domi suae deversatum esse Antiochum regem Syracusis; se illud²¹⁰ scire ad istum esse delatum, se scire non redditum; audisti et audies omni²¹¹ e conventu Syracusano qui ita dicant, sese audientibus illud Iovi optimo maximo dicatum esse ab rege Antiocho et consecratum. si iudex non esses et haec ad te delata res esset, te potissimum hoc persequi, te petere, te agere oporteret. quare non dubito quo animo iudex huius criminis esse debeas, qui apud alium iudicem multo acrior quam ego sum actor accusatorque esse deberes.

[71] 32 vobis autem, iudices, quid hoc indignius aut quid minus ferendum videri potest? Verresne habebit domi suae candelabrum Iovis e gemmis auroque perfectum²¹²? cuius fulgore conlucere atque inlustrari Iovis optimi maximi templum oportebat, id apud istum in eius modi conviviis²¹³ constituetur, quae domesticis stupris flagitiisque flagrabunt? in istius lenonis turpissimi domo simul cum ceteris Chelidonis hereditariis ornamentis Capitoli ornamenta ponentur? quid huic sacri umquam fore aut quid religiosi fuisse putatis qui nunc tanto scelere se obstrictum esse non sentiat, qui in iudicium veniat ubi ne precari quidem Iovem optimum maximum atque ab eo auxilium petere more omnium possit? a quo etiam di immortales sua repetunt in eo iudicio quod hominibus ad suas res repetendas est constitutum. miramur Athenis Minervam, Deli Apollinem, Iunonem Sami, Pergae Dianam, multos praeterea ab isto deos tota Asia Graeciaque violatos, qui a Capitolio manus abstinere non potuerit? quod privati homines de suis pecuniis ornant ornaturique sunt, id C. Verres ab regibus ornari non passus est²¹⁴²¹⁵.

[72] itaque hoc nefario scelere concepto nihil postea tota in Sicilia neque sacri neque religiosi duxit esse; ita sese in ea provincia per triennium gessit ut ab isto non solum hominibus verum etiam dis immortalibus bellum indictum putaretur. 33 Segesta est oppidum pervetus in Sicilia, iudices, quod ab Aenea fugiente a Troia atque in haec loca veniente conditum esse demonstrant. itaque Segestani non solum perpetua societate atque amicitia, verum etiam cognatione se cum populo Romano coniunctos esse arbitrantur. hoc quondam oppidum, cum illa civitas cum²¹⁶ Poenis suo nomine ac sua sponte bellaret, a Carthaginiensibus vi captum atque deletum est, omniaque quae ornamento urbi esse possent Carthaginem sunt ex illo loco deportata. fuit apud Segestanos ex aere Dianae simulacrum, cum summa atque antiquissima praeditum religione tum singulari opere artificioque perfectum. hoc translatum Carthaginem locum tantum hominesque mutarat, religionem quidem pristinam conservabat; nam propter eximiam pulchritudinem etiam hostibus digna quam sanctissime colerent videbatur.

[73] aliquot saeculis post P. Scipio bello Punico tertio²¹⁷ Carthaginem cepit; qua in victoria,—videte hominis virtutem et diligentiam, ut et domesticis praeclarissimae virtutis exemplis gaudeatis et eo maiore odio dignam istius incredibilem audaciam iudicetis,—convocatis Siculis omnibus, quod diutissime saepissimeque Siciliam vexatam a Carthaginiensibus esse cognorat, iubet omnia conquiri; pollicetur sibi magnae curae fore ut omnia civitatibus, quae cuiusque fuissent, restituerentur. tum illa quae quondam erant²¹⁸ Himera sublata, de quibus antea dixi, Thermitanis sunt reddita, tum alia Gelensibus, alia Agrigentinis, in quibus etiam ille nobilis taurus, quem crudelissimus omnium tyrannorum Phalaris habuisse dicitur, quo vivos supplici causa demittere homines et subicere flammam solebat. quem taurum cum Scipio redderet Agrigentinis, dixisse dicitur aequum esse illos cogitare utrum esset Agrigentinis²¹⁹ utilius, suisne servire anne²²⁰ populo Romano obtemperare, cum idem monumentum et domesticae crudelitatis et nostrae mansuetudinis haberent.

[74] 34 illo tempore Segestanis maxima cum cura haec ipsa Diana, de qua dicimus, redditur; reportatur Segestam; in suis²²¹ antiquis sedibus summa cum gratulatione civium et laetitia reponitur. haec erat posita Segestae sane excelsa in basi, in qua grandibus litteris P. Africani nomen erat incisum eumque Carthagine capta restituisse perscriptum. colebatur a civibus, ab omnibus advenis visebatur; cum quaestor essem, nihil mihi ab illis est demonstratum prius. erat admodum amplum et excelsum signum cum stola; verum tamen inerat in illa magnitudine aetas atque habitus virginalis; sagittae pendebant ab umero, sinistra manu retinebat arcum, dextra ardentem facem praeferebat.

[75] hanc cum iste sacrorum omnium et religionum hostis praedoque vidisset, quasi illa ipsa²²² face percussus esset, ita flagrare cupiditate atque amentia coepit; imperat magistratibus ut eam demoliantur et sibi dent; nihil sibi gratius ostendit futurum. illi vero dicere sibi id nefas esse, seseque cum summa religione tum summo metu legum et iudiciorum teneri. iste tum petere²²³ ab illis²²⁴, tum minari, tum spem, tum metum ostendere. opponebant illi nomen interdum P. Africani; populi Romani illud esse dicebant; nihil se in eo potestatis habere quod imperator clarissimus urbe hostium capta monumentum victoriae populi Romani esse voluisset.

[76] cum iste nihilo remissius atque etiam multo vehementius instaret cotidie, res agitur in senatu: vehementer ab omnibus reclamatur. itaque illo tempore ac primo istius adventu pernegatur. postea, quidquid erat oneris in nautis remigibusque exigendis, in frumento imperando, Segestanis praeter ceteros imponebat, aliquanto amplius quam ferre possent. praeterea magistratus eorum evocabat, optimum quemque et nobilissimum ad se arcessebat²²⁵, circum omnia provinciae fora rapiebat, singillatim uni cuique calamitati fore se denuntiabat, universis se funditus eversurum esse²²⁶ illam civitatem minabatur. itaque aliquando multis malis magnoque metu victi Segestani praetoris imperio parendum esse decreverunt²²⁷. Magno cum luctu et gemitu totius civitatis, multis cum lacrimis et lamentationibus virorum mulierumque omnium simulacrum Dianae tollendum locatur.

[77] 35 videte quanta religio fuerit apud²²⁸ Segestanos. repertum esse, iudices, scitote neminem, neque liberum neque servum, neque civem neque peregrinum, qui illud signum auderet attingere; barbaros quosdam Lilybaeo scitote adductos esse operarios; ii denique illud ignari totius negoti ac religionis mercede accepta sustulerunt. quod cum ex oppido exportabatur, quem conventum mulierum factum esse arbitramini, quem fletum maiorum natu? quorum non nulli etiam illum diem memoria tenebant cum illa eadem Diana Segestam Carthagine revecta victoriam populi Romani reditu suo nuntiasset. quam dissimilis hic dies illi tempori videbatur! tum imperator populi Romani, vir clarissimus, deos patrios reportabat Segestanis ex urbe hostium recuperatos: nunc ex urbe sociorum praetor eiusdem populi turpissimus atque impurissimus eosdem illos deos nefario scelere auferebat. quid hoc tota Sicilia est clarius, quam omnis Segestae matronas et virgines convenisse cum Diana exportaretur ex oppido, unxisse unguentis, complesse coronis et floribus, ture, odoribus incensis usque ad agri finis prosecutas esse?

[78] hanc tu tantam religionem si tum in imperio propter cupiditatem atque audaciam non pertimescebas, ne nunc quidem in tanto tuo liberorumque tuorum periculo perhorrescis? quem tibi aut hominem invitis dis immortalibus aut vero deum tantis eorum religionibus violatis auxilio futurum putas? tibi illa Diana in pace atque in otio religionem nullam attulit? quae cum duas urbis in quibus locata fuerat captas incensasque vidisset, bis ex duorum bellorum flamma ferroque servata est; quae Carthaginiensium victoria loco mutato religionem tamen non amisit, P. Africani virtute religionem simul cum loco recuperavit. quo quidem scelere suscepto cum inanis esset basis et in ea P. Africani nomen incisum, res indigna atque intoleranda videbatur omnibus non solum religiones esse violatas, verum etiam P. Africani, viri fortissimi, rerum gestarum gloriam, memoriam virtutis, monumenta victoriae C. Verrem sustulisse.

[79] quod cum isti renuntiaretur de basi ac litteris²²⁹, existimavit homines in oblivionem totius negoti esse venturos si etiam basim²³⁰ tamquam indicem sui sceleris sustulisset. itaque tollendam istius imperio locaverunt; quae vobis locatio ex publicis litteris Segestanorum priore actione recitata est.

36 te nunc, P. Scipio, te, inquam, lectissimum ornatissimumque adulescentem, appello, abs te officium tuum debitum generi et nomini requiro et flagito. cur pro isto, qui laudem honoremque familiae vestrae depeculatus est, pugnas, cur eum defensum esse vis, cur ego tuas partis suscipio, cur tuum munus sustineo, cur M. Tullius P. Africani monumenta requirit, P. Scipio eum qui illa sustulit defendit? cum mos a maioribus traditus sit, ut monumenta maiorum ita suorum quisque defendat ut ea²³¹ ne ornari quidem nomine aliorum²³² sinat, tu isti aderis, qui non obstruxit aliqua ex parte monumento P. Scipionis sed id funditus delevit ac sustulit?

[80] quisnam igitur, per deos immortalis, tuebitur P. Scipionis memoriam mortui, quis monumenta atque indicia virtutis, si tu ea relinques aut²³³ deseres, nec solum spoliata illa patieris²³⁴ sed etiam eorum²³⁵ spoliatorem vexatoremque defendes²³⁶? adsunt Segestani, clientes tui, socii populi Romani atque amici; certiorem te faciunt P. Africanum Carthagine deleta simulacrum Dianae maioribus suis restituisse, idque apud Segestanos²³⁷ eius imperatoris nomine positum ac dedicatum fuisse; hoc Verrem demoliendum et asportandum nomenque omnino P. Scipionis delendum tollendumque curasse; orant te atque obsecrant ut sibi religionem, generi tuo laudem gloriamque restituas, ut, quod per P. Africanum ex urbe hostium recuperarint, id per te ex praedonis domo conservare possint.

37 quid aut tu his respondere honeste potes aut illi facere, nisi ut te ac fidem tuam implorent? adsunt et implorant. potes domesticae laudis amplitudinem, Scipio, tueri, potes; omnia sunt in te quae aut fortuna hominibus aut natura largitur; non praecerpo fructum offici tui, non alienam mihi laudem appeto, non est pudoris mei P. Scipione, florentissimo adulescente, vivo et incolumi me propugnatorem monumentorum²³⁸ P. Scipionis defensoremque profiteri.

[81] quam ob rem si suscipis domesticae laudis patrocinium, me non solum silere de vestris monumentis oportebit, sed etiam laetari P. Africani. eius modi fortunam esse mortui ut eius honos ab iis qui ex eadem familia sint²³⁹ defendatur, neque ullum adventicium auxilium requiratur. sin istius amicitia te impedit²⁴⁰, si hoc quod ego abs te postulo minus ad officium tuum pertinere arbitrabere, succedam ego vicarius tuo muneri, suscipiam partis quas alienas esse²⁴¹ arbitrabar. deinde ista praeclara nobilitas desinat queri populum Romanum hominibus novis industriis libenter honores mandare semperque mandasse. non est querendum in hac civitate, quae propter virtutem omnibus nationibus imperat, virtutem plurimum posse. sit apud alios imago P. Africani, ornentur alii mortui virtute²⁴² ac nomine; talis ille vir fuit, ita de populo Romano meritus est ut non uni familiae sed universae civitati commendatus esse debeat. est aliqua mea pars virilis, quod eius civitatis sum quam ille amplam inlustrem claramque reddidit, praecipue quod in his rebus pro mea parte²⁴³ versor quarum ille princeps fuit, aequitate, industria, temperantia, defensione miserorum, odio improborum; quae cognatio studiorum et artium prope modum non minus est coniuncta quam ista qua vos delectamini generis et nominis.

[82] 38 repeto abs te, Verres, monumentum P. Africani causam Siculorum quam suscepi relinquo, iudicium de pecuniis repetundis ne sit hoc tempore, Segestanorum iniuriae neglegantur: basis P. Scipionis restituatur, nomen invicti imperatoris incidatur, signum pulcherrimum Carthagine captum reponatur. haec abs te non Siculorum defensor, non tuus accusator, non Segestani postulant, sed is qui laudem gloriamque P. Africani tuendam conservandamque suscepit. non vereor ne hoc officium meum P. Servilio iudici non probem, qui cum res maximas gesserit monumentaque suarum rerum gestarum cum maxime constituat atque in iis elaboret²⁴⁴ profecto volet haec non solum suis²⁴⁵ posteris verum etiam omnibus viris fortibus et bonis civibus defendenda, non spolianda improbis tradere. non vereor ne tibi, Q. Catule²⁴⁶, displiceat, cuius amplissimum orbi²⁴⁷ terrarum clarissimumque monumentum est, quam plurimos esse custodes monumentorum et putare omnis bonos alienae gloriae defensionem ad officium suum pertinere.

[83] equidem ceteris istius furtis atque flagitiis ita moveor ut ea reprehendenda tantum putem; hic vero tanto dolore adficior ut nihil mihi indignius, nihil minus ferendum esse videatur. Verres Africani monumentis domum suam plenam stupri, plenam flagiti, plenam dedecoris ornabit? Verres temperantissimi sanctissimique viri monumentum, Dianae simulacrum virginis, in ea domo conlocabit in qua semper meretricum lenonumque²⁴⁸ flagitia versantur?

[84] 39 at hoc solum Africani monumentum violasti. quid? a Tyndaritanis non²⁴⁹ eiusdem Scipionis beneficio positum simulacrum Mercuri pulcherrime factum sustulisti? at quem ad modum, di immortales! quam audacter, quam libidinose, quam impudenter! Audistis nuper dicere legatos Tyndaritanos, homines honestissimos ac principes civitatis, Mercurium, qui sacris anniversariis apud eos ac summa religione coleretur, quem P. Africanus Carthagine capta Tyndaritanis non solum suae victoriae sed etiam illorum fidei societatisque monumentum atque indicium dedisset, huius vi scelere imperioque esse sublatum. qui ut primum in illud oppidum venit, statim, tamquam ita fieri non solum oporteret sed etiam necesse esset, tamquam hoc senatus mandasset populusque²⁵⁰ Romanus iussisset, ita continuo signum ut demolirentur et Messanam deportarent imperavit.

[85] quod cum illis qui aderant indignum, qui audiebant incredibile videretur, non est ab isto primo illo²⁵¹ adventu perseveratum. discedens mandat proagoro Sopatro, cuius verba audistis, ut demoliatur; cum recusaret, vehementer minatur et statim ex illo oppido proficiscitur. refert²⁵² rem ille²⁵³ ad senatum; vehementer undique reclamatur. ne multa, iterum iste ad illos aliquanto post venit, quaerit continuo de signo. respondetur ei senatum non permittere; poenam capitis constitutam, si iniussu senatus quisquam attigisset; simul religio commemoratur. tum iste, quam mihi religionem narras, quam poenam, quem senatum? vivum te non relinquam; moriere virgis nisi mihi signum traditur. Sopater iterum flens ad senatum rem defert²⁵⁴, istius cupiditatem minasque demonstrat. senatus Sopatro responsum nullum dat, sed commotus perturbatusque discedit. ille praetoris arcessitus nuntio rem demonstrat, negat ullo modo fieri posse.

[86] 40 atque haec—nihil enim praetermittendum de istius impudentia videtur—agebantur in conventu palam de sella ac de loco superiore.

(86)

erat hiems summa, tempestas, ut ipsum Sopatrum dicere audistis, perfrigida, imber maximus, cum iste imperat lictoribus ut Sopatrum de porticu, in qua ipse sedebat, praecipitem in forum deiciant nudumque constituant. vix erat hoc plane imperatum²⁵⁵ cum illum spoliatum stipatumque lictoribus videres. omnes id fore putabant ut miser atque innocens virgis caederetur; fefellit hic homines opinio. virgis iste caederet sine causa socium populi Romani atque amicum? non usque eo est improbus; non omnia sunt in uno vitia; numquam fuit crudelis. leniter hominem clementerque accepit. Equestres sunt medio in foro Marcellorum statuae, sicut fere ceteris in oppidis Siciliae; ex quibus iste C. Marcelli statuam delegit, cuius officia in illam civitatem totamque provinciam recentissima erant et maxima; in ea Sopatrum, hominem cum domi²⁵⁶ nobilem tum summo magistratu praeditum, divaricari ac deligari²⁵⁷ iubet.

[87] quo cruciatu sit adfectus venire in mentem necesse est omnibus, cum esset vinctus nudus in aere, in imbri, in frigore. neque tamen finis huic iniuriae crudelitatique fiebat donec populus atque universa multitudo, atrocitate rei misericordiaque commota, senatum clamore coegit ut isti²⁵⁸ simulacrum illud Mercuri polliceretur. clamabant fore ut ipsi se²⁵⁹ di immortales ulciscerentur; hominem interea perire innocentem non oportere. tum²⁶⁰ frequens senatus ad istum venit, pollicetur signum. ita Sopater de statua C. Marcelli, cum iam paene obriguisset, vix vivus aufertur.

non possum disposite istum accusare, si cupiam: opus est non solum ingenio verum etiam artificio quodam singulari.

[88] 41 Vnum hoc crimen videtur esse et a me pro uno ponitur, de Mercurio Tyndaritano; plura sunt, sed ea quo pacto distinguere ac separare possim nescio. est pecuniarum captarum, quod signum ab²⁶¹ sociis pecuniae magnae sustulit; est peculatus, quod publicum populi Romani signum de praeda hostium captum, positum imperatoris nostri nomine, non dubitavit auferre; est maiestatis, quod imperi nostri, gloriae, rerum gestarum monumenta evertere atque asportare ausus est; est sceleris, quod religiones maximas violavit; est crudelitatis, quod in hominem innocentem²⁶², in socium vestrum²⁶³ atque amicum, novum et singulare supplici genus excogitavit:

[89] illud vero quid sit iam non queo dicere, quo nomine appellem nescio, quod in C. Marcelli statua. quid est hoc? patronusne quod erat? quid tum? quo id spectat²⁶⁴? utrum ea res ad opem an ad calamitatem clientium atque hospitum valere debebat? an ut hoc ostenderes, contra vim tuam in patronis praesidi nihil esse? quis non hoc intellegeret, in improbi praesentis imperio maiorem esse vim quam in bonorum absentium patrocinio? an vero ex hoc illa tua singularis significatur insolentia, superbia, contumacia? detrahere videlicet aliquid te de amplitudine Marcellorum putasti. itaque nunc Siculorum Marcelli non sunt patroni, Verres in eorum locum substitutus est.

[90] quam in te tantam virtutem esse aut dignitatem arbitratus es ut conarere clientelam tam splendidae²⁶⁵, tam inlustris provinciae traducere ad te, auferre a certissimis antiquissimisque patronis? tu ista nequitia, stultitia, inertia non modo totius Siciliae, sed unius tenuissimi Siculi clientelam tueri potes? tibi Man idcelli statua pro patibulo in clientis Marcellorum fuit? tu ex illius honore in eos ipsos qui honorem illi habuerant supplicia quaerebas? quid postea? quid tandem tuis statuis fore arbitrabare? ar vero quod accidit? nam Tyndaritani statuam istius, quam sibi propter Marcellos altiore etiam basi poni iusserat, de- turbarunt simul ac successum²⁶⁶ isti audierunt. 42 dedit igitur tibi nunc²⁶⁷ fortuna Siculorum C. Marcellum iudicem, ut, cuius ad statuam Siculi te praetore alligabantur, eius religione te his iudicibus vinctum²⁶⁸ adstrictumque²⁶⁹ dedamus.

[91] ac primo, iudices, hoc signum Mercuri dicebat iste Tyndaritanos M. Marcello huic Aesernino vendidisse, atque hoc sua causa etiam M. Marcellum ipsum sperabat esse dicturum; quod mihi numquam veri simile visum est, adulescentem illo loco natum, patronum Siciliae, nomen suum isti ad translationem criminis commodaturum. verum tamen ita mihi res tota provisa atque praecauta est ut, si maxime esset inventus qui in se suscipere istius culpam crimenque cuperet, tamen is proficere nihil²⁷⁰ posset. Eos enim deduxi testis et eas litteras deportavi ut de istius facto dubium esse nemini possit²⁷¹.

[92] publicae litterae sunt deportatum Mercurium esse Messanam sumptu publico; dicunt²⁷² quanti; praefuisse huic negotio publice legatum poleam. quid? is ubi est? praesto est, testis est. proagori Sopatri iussu. quis est hic? qui ad statuam adstrictus est²⁷³. quid? is ubi est²⁷⁴? vidistis hominem et verba eius audistis. demoliendum curavit Demetrius gymnasiarchus, quod is ei loco praeerat. quid? hoc nos dicimus? immo vero ipse praesens. Romae nuper ipsum istum esse pollicitum sese id signum legatis redditurum²⁷⁵ si eius rei testificatio tolleretur cautumque esset eos testimonium non esse dicturos,—dixit hoc apud vos Zosippus, et Ismenias, homines nobilissimi et principes Tyndaritanae civitatis.

[93] 43 quid? Agrigento nonne²⁷⁶ eiusdem P. Scipionis monumentum, signum Apollinis pulcherrimum, cuius in femore litteris minutis argenteis nomen Myronis erat inscriptum, ex Aesculapi religiosissimo fano sustulisti? quod quidem, iudices, cum iste clam fecisset, cum ad suum scelus illud furtumque nefarium quosdam homines improbos duces atque adiutores adhibuisset, vehementer commota civitas²⁷⁷ est. Vno enim tempore Agrigentini beneficium Africani, religionem domesticam, ornamentum urbis, indicium victoriae, testimonium societatis requirebant. itaque ab iis qui principes in ea civitate erant praecipitur et²⁷⁸ negotium datur quaestoribus et aedilibus ut noctu vigilias agerent ad aedis sacras. etenim iste Agrigenti—credo propter multitudinem illorum hominum atque virtutem, et quod cives Romani, viri fortes atque honesti²⁷⁹, permulti in illo oppido coniunctissimo animo cum ipsis Agrigentinis vivunt ac negotiantur —non audebat palam poscere aut tollere quae placebant.

[94] Herculis templum est apud Agrigentinos²⁸⁰ non longe a foro, sane sanctum apud illos et religiosum. ibi est ex aere simulacrum ipsius Herculis, quo non facile dixerim quicquam me vidisse pulchrius—tametsi non tam multum in istis rebus intellego quam multa vidi—usque eo, iudices, ut rictum eius ac mentum paulo sit attritius, quod in precibus et gratulationibus non solum id venerari verum etiam osculari solent. ad hoc templum, cum esset iste Agrigenti, duce Timarchide repente nocte intempesta servorum armatorum fit concursus atque impetus. clamor a vigilibus fanique custodibus tollitur; qui primo cum obsistere ac defendere conarentur, male mulcati clavis ac fustibus repelluntur. postea convulsis repagulis ecfractisque valvis demoliri signum ac vectibus labefactare conantur. interea ex clamore fama tota urbe percrebruit²⁸¹ expugnari deos patrios, non hostium adventu necopinato neque repentino praedonum impetu, sed ex domo atque ex²⁸² cohorte praetoria manum fugitivorum instructam armatamque venisse.

[95] nemo Agrigenti neque aetate tam adfecta neque viribus tam infirmis²⁸³ fuit qui non illa nocte eo nuntio excitatus surrexerit, telumque quod cuique fors offerebat arripuerit. itaque brevi tempore ad fanum ex urbe tota concurritur. Horam amplius iam in demoliendo signo permulti homines moliebantur; illud interea nulla lababat ex parte, cum alii vectibus subiectis conarentur commovere, alii deligatum omnibus membris rapere ad se funibus. ac repente Agrigentini concurrunt; fit magna lapidatio; dant sese in fugam istius praeclari imperatoris nocturni milites. duo tamen sigilla perparvula tollunt, ne omnino inanes ad istum praedonem religionum revertantur. numquam tam male est Siculis quin aliquid facete et commode dicant, velut in hac re aiebant in labores Herculis non minus hunc immanissimum verrem quam illum aprum Erymanthium referri oportere.

[96] 44 hanc virtutem Agrigentinorum imitati sunt Assorini postea, viri fortes et fideles, sed nequaquam ex tam ampla neque tam ex nobili civitate. Chrysas est amnis qui per Assorinorum agros fluit; is apud illos habetur deus et religione maxima colitur. Fanum eius est in agro, propter ipsam viam qua Assoro itur Hennam; in eo Chrysae simulacrum est praeclare factum e marmore. id iste poscere Assorinos propter singularem eius fani religionem non ausus est; Tlepolemo dat et Hieroni negotium. illi noctu facta manu armataque veniunt, foris aedis effringunt; aeditumi²⁸⁴ custodesque mature sentiunt; signum quod erat notum vicinitati bucina datur; homines ex agris concurrunt; eicitur fugaturque Tlepolemus, neque quicquam ex fano Chrysae praeter unum perparvulum signum ex aere desideratum est.

[97] Matris magnae fanum apud Enguinos²⁸⁵ est,—iam enim mihi non modo breviter²⁸⁶ de uno quoque dicendum²⁸⁷, sed etiam praetereunda videntur esse permulta, ut ad maiora istius et inlustriora in hoc genere furta et scelera veniamus: in hoc fano loricas galeasque aeneas, caelatas opere Corinthio, hydriasque grandis simili in²⁸⁸ genere atque eadem arte perfectas idem ille Scipio²⁸⁹, vir omnibus rebus praecellentissimus, posuerat et suum nomen inscripserat²⁹⁰. quid iam de isto plura dicam aut querar? omnia illa, iudices, abstulit, nihil in religiosissimo fano praeter vestigia violatae religionis nomenque P. Scipionis reliquit; hostium spolia, monumenta imperatorum, decora atque ornamenta fanorum posthac his praeclaris nominibus amissis in instrumento atque in²⁹¹ supellectile Verris²⁹² nominabuntur.

[98] tu videlicet solus vasis Corinthiis delectaris, tu illius aeris temperationem, tu operum liniamenta sollertissime perspicis! haec Scipio ille non intellegebat, homo doctissimus atque humanissimus: tu sine ulla bona arte, sine humanitate, sine ingenio, sine litteris, intellegis et iudicas! vide ne ille non solum temperantia sed etiam intellegentia te atque istos qui se elegantis dici volunt vicerit. nam quia quam pulchra essent intellegebat, idcirco existimabat ea non ad hominum luxuriem, sed ad ornatum fanorum atque oppidorum esse facta, †ut posteris nostris monumenta religiosa esse videantur²⁹³.

[99] 45 audite etiam singularem eius, iudices, cupiditatem, audaciam, amentiam, in iis²⁹⁴ praesertim sacris polluendis quae non modo manibus attingi, sed ne cogitatione quidem violari fas fuit. sacrarium Cereris est apud Catinensis eadem religione qua Romae, qua in ceteris locis, qua prope in toto orbe terrarum. in eo sacrario intimo signum fuit Cereris perantiquum, quod viri non modo cuius modi esset sed ne esse quidem sciebant; aditus enim in id sacrarium non est viris; sacra per mulieres ac virgines confici solent. hoc signum noctu clam istius servi ex illo religiosissimo atque antiquissimo loco sustulerunt. postridie sacerdotes Cereris atque illius fani antistitae²⁹⁵, maiores natu, probatae ac nobiles mulieres, rem ad magistratus suos deferunt. omnibus acerbum, indignum, luctuosum denique videbatur.

[100] tum iste²⁹⁶ permotus illa atrocitate negoti²⁹⁷, ut ab se sceleris illius suspicio demoveretur, dat hospiti suo cuidam negotium ut aliquem reperiret quem illud fecisse insimularet, daretque operam ut is eo crimine damnaretur, ne ipse esset in crimine. res non procrastinatur. nam cum iste Catina profectus esset, servi cuiusdam nomen defertur; is accusatur, ficti testes in eum dantur. rem cunctus senatus Catinensium legibus iudicabat. Sacerdotes vocantur; ex iis quaeritur secreto in curia quid esse factum arbitrarentur, quem ad modum signum esset ablatum. respondent illae praetoris in eo loco servos esse visos. res, quae esset iam antea non obscura, sacerdotum testimonio perspicua esse coepit. Itur in consilium; servus ille innocens omnibus sententiis absolvitur,—quo facilius vos hunc omnibus sententiis condemnare possitis.

[101] Qquid enim postulas, Verres? quid speras, quid exspectas²⁹⁸, quem tibi aut deum aut hominem auxilio futurum putas? Eone tu servos ad spoliandum fanum immittere ausus es quo liberos adire ne ornandi²⁹⁹ quidem causa fas erat? iisne rebus manus adferre non dubitasti a quibus etiam oculos cohibere te religionum iura cogebant? tametsi ne oculis quidem captus in hanc fraudem tam sceleratam ac tam nefariam decidisti; nam id concupisti quod numquam videras, id, inquam, adamasti quod antea non aspexeras; auribus tu tantam cupiditatem concepisti ut eam non metus, non religio, non deorum vis, non hominum existimatio contineret.

[102] at ex bono viro, credo, audieras et bono auctore. qui id potes, qui ne ex viro quidem audire potueris? audisti igitur ex muliere, quoniam id viri nec vidisse neque nosse³⁰⁰ poterant. qualem porro illam³⁰¹ feminam fuisse putatis³⁰², iudices, quam pudicam, quae cum Verre loqueretur, quam religiosam, quae sacrari spoliandi rationem ostenderet? ac³⁰³ minime³⁰⁴ mirum, quae sacra per summam castimoniam virorum ac mulierum³⁰⁵ fiant, eadem per istius stuprum ac flagitium esse violata.

46 quid ergo? hoc solum auditione expetere coepit, cum id ipse non vidisset? immo vero alia complura³⁰⁶; ex quibus eligam³⁰⁷ spoliationem nobilissimi atque antiquissimi fani, de qua priore actione testis dicere audistis. nunc eadem illa, quaeso, audite et diligenter, sicut adhuc fecistis, attendite.

[103] Insula est Melita, iudices, satis lato a Sicilia³⁰⁸ mari periculosoque diiuncta³⁰⁹; in qua est eodem nomine oppidum, quo iste numquam accessit, quod tamen³¹⁰ isti textrinum per triennium ad muliebrem vestem conficiendam fuit. ab eo oppido non longe in promunturio fanum est Iunonis antiquum, quod tanta religione semper fuit ut non modo illis Punicis bellis quae in his fere locis navali copia gesta atque versata sunt, sed etiam hac³¹¹ praedonum multitudine semper inviolatum sanctumque fuerit. quin etiam hoc memoriae proditum est, classe quondam Masinissae regis ad eum locum adpulsa praefectum regium dentis eburneos incredibili magnitudine e fano sustulisse et eos in Africam portasse Masinissaeque donasse. Regem primo delectatum esse munere; post, ubi audisset unde essent, statim certos homines in quinqueremi misisse ui eos dentis reponerent³¹². itaque in iis scriptum³¹³ litteris Punicis fuit regem Masinissam imprudentem accepisse, re cognita reportandos reponendosque³¹⁴ curasse. erat praeterea magna vis eboris, multa ornamenta, in quibus eburneae victoriae antiquo opere ac summa arte perfectae.

[104] haec iste omnia, ne multis morer, uno impetu atque uno³¹⁵ nuntio per servos Venerios, quos eius rei causa miserat, tollenda atque asportanda curavit.

47 pro di immortales! quem ego hominem accuso? quem legibus aut iudiciali³¹⁶ iure persequor? de quo vos sententiam per tabellam feretis? dicunt legati Melitenses publice spoliatum templum esse Iunonis, nihil istum in religiosissimo fano reliquisse; quem in locum classes hostium saepe accesserint, ubi piratae fere quotannis hiemare soleant, quod neque praedo violarit ante³¹⁷ neque umquam hostis attigerit, id ab uno isto sic spoliatum esse ut nihil omnino sit relictum. hic nunc iste reus aut ego accusator aut hoc iudicium appellabitur? criminibus enim coarguitur³¹⁸ aut suspicionibus in iudicium vocatur! di ablati, fana vexata, nudatae urbes reperiuntur; earum autem rerum nullam sibi iste neque infitiandi rationem neque defendendi facultatem reliquit; omnibus in rebus coarguitur a me, convincitur a testibus, urgetur confessione sua, manifestis in maleficiis tenetur,—et manet etiam ac tacitus facta mecum sua recognoscit!

[105] nimium mihi diu videor in uno genere versari criminum; sentio, iudices, occurrendum esse satietati aurium animorumque vestrorum. quam ob rem multa praetermittam; ad ea autem quae dicturus sum reficite vos, quaeso, iudices, per deos immortalis,—eos ipsos³¹⁹ de quorum religione iam diu dicimus,—dum id eius facinus commemoro et profero quo provincia tota commota est. de quo si paulo altius ordiri ac repetere memoriam religionis videbor, ignoscite: rei magnitudo me breviter perstringere³²⁰ atrocitatem criminis non sinit.

[106] 48 vetus est haec opinio, iudices, quae constat ex antiquissimis Graecorum litteris ac monumentis, insulam Siciliam totam esse Cereri et Liberae consecratam. hoc cum ceterae gentes sic arbitrantur, tum ipsis Siculis ita persuasum est ut in³²¹ animis eorum insitum atque innatum esse videatur. nam et natas esse has in his³²² locis deas et fruges in ea terra primum repertas esse arbitrantur, et raptam esse Liberam, quam eandem Proserpinam vocant, ex Hennensium nemore, qui locus, quod in media est insula situs, umbilicus Siciliae nominatur. quam cum investigare et conquirere Ceres vellet, dicitur inflammasse taedas iis³²³ ignibus qui ex Aetnae vertice erumpunt; quas sibi cum ipsa praeferret, orbem omnem³²⁴ peragrasse terrarum.

[107] Henna autem, ubi ea quae dico gesta esse memorantur, est loco perexcelso atque edito, quo in summo est aequata agri planities et aquae perennes, tota vero ab omni aditu circumcisa atque directa³²⁵ est; quam circa lacus lucique sunt plurimi atque laetissimi flores omni tempore anni, locus ut ipse raptum illum virginis, quem iam a pueris accepimus, declarare videatur. etenim prope est spelunca quaedam conversa ad aquilonem infinita altitudine, qua ditem patrem ferunt repente cum curru exstitisse abreptamque ex eo loco virginem secum asportasse et subito non longe a Syracusis penetrasse sub terras, lacumque in eo loco repente exstitisse, ubi usque ad hoc tempus Syracusani festos dies anniversarios agunt celeberrimo virorum mulierumque conventu. 49 propter huius opinionis vetustatem, quod horum in his³²⁶ locis vestigia ac prope incunabula reperiuntur deorum, mira quaedam tota Sicilia privatim ac publice religio est Cereris Hennensis. etenim multa saepe prodigia vim eius numenque declarant³²⁷; multis saepe in difficillimis rebus praesens auxilium eius oblatum est, ut haec insula ab ea non solum diligi sed etiam incoli custodirique videatur.

[108] nec solum Siculi, verum etiam ceterae gentes nationesque Hennensem Cererem maxime colunt. etenim si Atheniensium sacra summa cupiditate expetuntur, ad quos Ceres in illo errore venisse dicitur frugesque attulisse, quantam esse religionem convenit eorum apud quos eam natam esse et fruges invenisse constat? itaque apud patres nostros atroci ac difficili rei publicae tempore, cum Tiberio³²⁸ Graccho occiso magnorum periculorum metus ex ostentis portenderetur, P. Mucio L. Calpurnio consulibus aditum est ad libros Sibyllinos; ex quibus inventum est Cererem antiquissimam placari oportere. tum ex amplissimo collegio decemvirali sacerdotes populi Romani, cum esset in urbe nostra Cereris pulcherrimum et magnificentissimum templum, tamen usque Hennam profecti sunt. tanta enim erat³²⁹ auctoritas et vetustas illius religionis ut, cum illuc irent, non ad aedem Cereris sed ad ipsam Cererem proficisci viderentur.

[109] non obtundam diutius³³⁰; etenim iam dudum vereor ne oratio mea aliena ab iudiciorum ratione et a³³¹ cotidiana dicendi consuetudine esse videatur. hoc dico, hanc ipsam Cererem antiquissimam, religiosissimam, principem omnium sacrorum quae apud omnis gentis nationesque fiunt, a C. Verre ex suis templis ac sedibus esse sublatam. qui accessistis Hennam, vidistis simulacrum Cereris e marmore et in altero templo Liberae. sunt ea perampla atque praeclara, sed non ita antiqua. ex aere fuit quoddam modica amplitudine ac singulari opere cum facibus perantiquum, omnium illorum quae sunt in eo fano multo antiquissimum; id sustulit. ac tamen eo contentus non fuit.

[110] ante aedem Cereris in aperto ac propatulo loco signa duo sunt, Cereris unum, alterum Triptolemi, pulcherrima ac perampla. pulchritudo³³² periculo, amplitudo saluti fuit, quod eorum demolitio atque asportatio perdifficilis videbatur. insistebat in manu Cereris dextra grande³³³ simulacrum pulcherrime factum victoriae; hoc iste e signo Cereris avellendum asportandumque curavit.

50 qui tandem istius animus est nunc in recordatione³³⁴ scelerum suorum, cum ego ipse in commemoratione eorum non solum animo commovear verum etiam corpore perhorrescam? venit enim mihi fani, loci, religionis illius in mentem; versantur ante oculos omnia, dies ille quo³³⁵, cum ego Hennam venissem, praesto mihi sacerdotes Cereris cum infulis ac verbenis fuerunt, contio conventusque civium, in quo ego cum loquerer tanti gemitus fletusque³³⁶ fiebant ut acerbissimus tota urbe luctus versari videretur.

[111] non illi decumarum imperia, non bonorum direptiones, non iniqua iudicia, non importunas istius libidines, non vim, non contumelias quibus vexati oppressique erant conquerebantur; Cereris numen, sacrorum vetustatem, fani religionem istius sceleratissimi atque audacissimi supplicio expiari volebant; omnia se cetera pati ac neglegere dicebant. hic dolor erat tantus ut Verres³³⁷ alter Orcus venisse Hennam et non Proserpinam asportasse sed ipsam abripuisse Cererem videretur. etenim urbs illa non urbs videtur, sed fanum Cereris esse; habitare apud sese Cererem Hennenses arbitrantur, ut mihi non cives illius civitatis, sed omnes sacerdotes, omnes accolae atque antistites Cereris esse videantur.

[112] Henna tu simulacrum Cereris tollere audebas, Henna tu de manu Cereris victoriam eripere³³⁸ et deam deae detrahere conatus es? quorum nihil violare, nihil attingere ausi sunt in quibus erant omnia quae sceleri propiora sunt quam religioni. tenuerunt enim³³⁹ P. Popilio P. Rupilio consulibus illum locum servi, fugitivi, barbari, hostes; sed neque tam servi illi dominorum quam tu libidinum, neque tam fugitivi illi ab dominis³⁴⁰ quam tu ab iure et ab legibus³⁴¹, neque tam barbari lingua et natione illi quam tu natura et moribus, neque tam illi hostes hominibus quam tu dis immortalibus. quae deprecatio est igitur ei reliqua qui indignitate servos, temeritate fugitivos, scelere barbaros, crudelitate hostes vicerit?

[113] 51 Audistis Theodorum et Numenium et Nicasionem, legatos Hennensis, publice dicere sese a suis civibus haec habere mandata, ut ad Verrem adirent et eum simulacrum Cereris et victoriae reposcerent; id si impetrassent, tum ut morem veterem Hennensium conservarent, publice in eum, tametsi vexasset Siciliam, tamen, quoniam haec a maioribus instituta accepissent, testimonium ne quod dicerent; sin autem ea non reddidisset, tum ut in iudicio adessent, tum ut de³⁴² eius iniuriis iudices docerent, sed maxime³⁴³ de religione quererentur. quas illorum querimonias nolite, per deos immortalis, aspernari, nolite contemnere ac neglegere, iudices! aguntur iniuriae sociorum, agitur vis legum, agitur existimatio veritasque iudiciorum. quae sunt omnia permagna, verum illud maximum: tanta religione obstricta tota provincia est, tanta superstitio ex istius facto mentis omnium Siculorum occupavit ut quaecumque accidant publice privatimque³⁴⁴ incommoda propter eam causam sceleris istius evenire videantur.

[114] Audistis Centuripinos, Agyrinensis, Catinensis, Aetnensis, Herbitensis complurisque alios publice dicere quae solitudo esset in agris, quae vastitas, quae fuga aratorum, quam deserta, quam inculta, quam relicta omnia. ea tametsi multis istius et variis iniuriis acciderunt, tamen haec una causa in opinione Siculorum plurimum valet, quod Cerere violata omnis cultus fructusque Cereris in iis locis³⁴⁵³⁴⁶ interisse arbitrantur. medemini religioni sociorum, iudices, conservate vestram; neque enim haec externa vobis est religio neque aliena; quodsi esset, si suscipere eam nolletis, tamen in eo qui violasset sancire vos velle oporteret.

[115] nunc vero in communi omnium gentium religione, inque iis³⁴⁷ sacris quae maiores nostri ab exteris nationibus adscita atque arcessita³⁴⁸ coluerunt,—quae sacra, ut erant re vera, sic appellari Graeca voluerunt,—neglegentes ac dissoluti si cupiamus esse, qui possumus?

52 Vnius etiam urbis omnium pulcherrimae atque ornatissimae, Syracusarum, direptionem commemorabo et in medium proferam, iudices, ut aliquando totam huius generis orationem concludam atque definiam. nemo fere vestrum est quin quem ad modum captae sint a M. Marcello Syracusae saepe audierit, non numquam etiam in annalibus legerit. conferte hanc pacem cum illo bello, huius praetoris adventum cum illius imperatoris victoria, huius cohortem impuram cum illius exercitu invicto, huius libidines cum illius continentia: ab illo qui cepit conditas, ab hoc qui constitutas accepit captas dicetis Syracusas.

[116] ac iam illa omitto quae disperse a me multis in³⁴⁹ locis dicentur ac dicta sunt, forum Syracusanorum, quod introitu Marcelli purum a caede³⁵⁰ servatum est³⁵¹, id adventu Verris Siculorum innocentium sanguine redundasse, portum Syracusanorum, qui tum et nostris classibus et Carthaginiensium clausus fuisset, eum isto praetore Cilicum myoparoni praedonibusque patuisse; mitto adhibitam vim ingenuis, matres familias violatas, quae tum in³⁵² urbe capta commissa non sunt neque odio hostili neque licentia militari neque more belli neque iure victoriae; mitto, inquam, haec omnia, quae ab isto per triennium perfecta sunt; ea quae coniuncta cum illis rebus sunt de quibus antea dixi cognoscite.

[117] Vrbem Syracusas maximam esse Graecarum, pulcherrimam omnium saepe audistis. est, iudices, ita ut dicitur. nam et situ est cum munito tum ex omni aditu vel terra vel mari praeclaro ad aspectum, et portus habet prope in aedificatione amplexuque³⁵³ urbis inclusos; qui cum diversos inter se aditus habeant, in exitu coniunguntur et confluunt. Eorum³⁵⁴ coniunctione pars oppidi quae appellatur Insula, mari disiuncta³⁵⁵ angusto, ponte rursus adiungitur et continetur.

[118] 53 ea³⁵⁶ tanta est urbs ut ex quattuor urbibus maximis constare dicatur; quarum una est ea quam dixi Insula, quae duobus portibus³⁵⁷ cincta in utriusque portus ostium aditumque proiecta est; in qua domus est quae Hieronis regis³⁵⁸ fuit, qua praetores uti solent. in ea sunt aedes sacrae complures, sed duae quae longe ceteris antecellant³⁵⁹, Dianae³⁶⁰, et altera, quae fuit ante istius adventum ornatissima, Minervae. in hac insula extrema est fons aquae dulcis, cui nomen Arethusa est, incredibili magnitudine, plenissimus piscium, qui fluctu totus operiretur nisi munitione ac mole lapidum diiunctus esset a mari.

[119] altera autem est urbs Syracusis, cui nomen Achradina est; in qua forum maximum, pulcherrimae porticus, ornatissimum prytanium, amplissima est curia templumque egregium Iovis Olympii ceteraeque urbis partes, quae³⁶¹ una via lata³⁶² perpetua multisque transversis divisae privatis aedificiis continentur. Tertia est urbs quae, quod in ea parte Fortunae fanum antiquum fuit, Tycha nominata est; in qua gymnasium amplissimum est et complures aedes sacrae, coliturque ea pars et habitatur frequentissime. quarta autem est quae, quia postrema coaedificata est, Neapolis nominatur; quam ad summam theatrum³⁶³ maximum, praeterea duo templa sunt egregia, Cereris unum, alterum Liberae, signumque Apollinis, qui Temenites vocatur, pulcherrimum et maximum; quod iste si portare potuisset, non dubitasset auferre.

[120] 54 nunc ad Marcellum revertar, ne haec a me sine causa commemorata esse videantur. qui cum tam praeclaram urbem vi copiisque cepisset, non putavit ad laudem populi Romani hoc pertinere, hanc pulchritudinem, ex qua praesertim periculi nihil ostenderetur, delere et exstinguere. itaque aedificiis omnibus, publicis³⁶⁴ privatis, sacris profanis, sic pepercit quasi ad ea defendenda cum exercitu, non oppugnanda³⁶⁵ venisset. in ornatu urbis habuit victoriae rationem, habuit humanitatis; victoriae putabat esse multa Romam deportare quae ornamento urbi³⁶⁶ esse possent, humanitatis non plane exspoliare urbem, praesertim³⁶⁷ quam conservare voluisset.

[121] in hac partitione ornatus non plus victoria Marcelli populo Romano adpetivit quam humanitas Syracusanis reservavit. Romam quae adportata³⁶⁸ sunt, ad aedem honoris et virtutis itemque aliis in locis videmus. nihil in aedibus, nihil in hortis posuit, nihil in suburbano; putavit, si urbis ornamenta domum suam non contulisset, domum suam ornamento urbi futuram. Syracusis autem permulta atque egregia reliquit; deum vero nullum violavit, nullum attigit. conferte Verrem, non ut hominem cum homine comparetis, ne qua tali viro mortuo fiat iniuria, sed ut pacem cum bello, leges cum vi, forum et iuris dictionem cum ferro et armis, adventum et comitatum cum exercitu et victoria conferatis.

[122] 55 aedis³⁶⁹ Minervae est in Insula, de qua ante dixi; quam Marcellus non attigit, quam plenam atque ornatam reliquit; quae ab isto sic spoliata atque direpta est non ut ab hoste aliquo, qui tamen in bello religionem³⁷⁰ et consuetudinis iura retineret³⁷¹, sed ut a barbaris praedonibus vexata esse videatur. pugna erat equestris Agathocli regis in tabulis picta praeclare; iis³⁷² autem tabulis interiores templi parietes vestiebantur. nihil erat ea pictura nobilius, nihil Syracusis quod magis visendum putaretur. has tabulas M. Marcellus, cum omnia victoria illa³⁷³ sua profana fecisset, tamen religione impeditus non attigit; iste, cum illa propter diuturnam pacem fidelitatemque populi Syracusani sacra religiosaque accepisset, omnis eas tabulas abstulit, parietes quorum ornatus tot saecula manserant, tot bella effugerant³⁷⁴, nudos ac deformatos reliquit.

[123] et Marcellus qui, si Syracusas cepisset, duo templa se Romae dedicaturum voverat, is id³⁷⁵ quod erat aedificaturus iis rebus ornare quas ceperat noluit: Verres qui non Honori neque virtuti, quem ad modum ille, sed Veneri et Cupidini vota deberet, is Minervae templum spoliare conatus est. ille deos deorum spoliis ornari³⁷⁶ noluit, hic ornamenta Minervae virginis in meretriciam domum transtulit. viginti et septem praeterea tabulas pulcherrime pictas ex eadem aede sustulit, in quibus erant imagines Siciliae regum ac tyrannorum, quae non solum pictorum artificio delectabant, sed etiam commemoratione hominum et cognitione formarum. ac videte quanto taetrior hic tyrannus Syracusanis³⁷⁷ fuerit quam quisquam superiorum, quia, cum³⁷⁸ illi tamen ornarint³⁷⁹ templa deorum immortalium, hic etiam illorum monumenta atque ornamenta sustulit.

[124] 56 iam vero quid ego de valvis illius templi commemorem? vereor ne haec qui non viderunt³⁸⁰ omnia me nimis augere atque ornare arbitrentur; quod tamen nemo suspicari debet, tam esse me cupidum ut tot viros primarios velim, praesertim ex iudicum numero, qui Syracusis fuerint, qui haec viderint, esse temeritati et mendacio meo conscios. confirmare hoc liquido, iudices, possum, valvas magnificentiores, ex auro atque ebore perfectiores, nullas umquam ullo in templo³⁸¹ fuisse. incredibile dictu est quam multi Graeci de harum valvarum pulchritudine scriptum reliquerint. nimium forsitan haec illi mirentur atque efferant; esto; verum tamen honestius est rei publicae nostrae, iudices, ea quae illis pulchra esse videantur imperatorem nostrum in bello reliquisse quam praetorem in pace abstulisse. ex ebore diligentissime perfecta argumenta erant in valvis; ea detrahenda curavit omnia. Gorgonis os pulcherrimum cinctum anguibus revellit atque abstulit, et tamen indicavit se non solum artificio sed etiam pretio quaestuque duci; nam bullas aureas omnis ex iis valvis, quae erant multae et graves, non dubitavit auferre; quarum iste non opere delectabatur sed pondere. itaque eius modi valvas reliquit ut quae olim ad ornandum templum erant maxime nunc tantum ad claudendum³⁸² factae esse videantur.

[125] etiamne gramineas hastas—vidi enim vos in hoc nomine, cum testis diceret³⁸³, commoveri: quod erat³⁸⁴ eius modi ut semel vidisse satis esset, (in quibus neque manu factum quicquam neque pulchritudo erat ulla, sed tantum magnitudo incredibilis de qua vel audire satis esset, nimium videre plus quam semel,) etiam³⁸⁵ id concupisti?

[126] 57 nam Sappho quae sublata de prytanio est dat tibi iustam excusationem, prope ut concedendum atque ignoscendum esse³⁸⁶ videatur. Silanionis opus tam perfectum, tam elegans, tam elaboratum quisquam non modo privatus sed populus potius haberet quam homo elegantissimus atque eruditissimus, Verres? nimirum contra dici nihil³⁸⁷ potest. nostrum enim unus quisque, qui tam beati quam iste est³⁸⁸ non sumus, tam delicati esse non possumus, si quando aliquid istius modi videre volet, eat ad aedem felicitatis, ad monumentum Catuli, in porticum Metelli, det operam ut admittatur in alicuius istorum Tusculanum, spectet forum ornatum, si quid iste suorum aedilibus commodarit: Verres haec habeat domi, Verres ornamentis³⁸⁹ fanorum atque oppidorum habeat plenam domum, villas refertas. etiamne huius operari studia ac delicias, iudices, perferetis? qui ita natus, ita educatus est, ita factus et animo et corpore ut multo appositior ad ferenda quam ad auferenda signa esse videatur.

[127] atque haec Sappho sublata quantum desiderium sui reliquerit, dici vix potest. nam cum ipsa fuit egregie facta, tum epigramma Graecum pernobile incisum est in basi, quod iste eruditus homo et Graeculus, qui haec subtiliter iudicat, qui solus intellegit, si unam litteram Graecam scisset, certe non³⁹⁰ sustulisset. nunc enim quod scriptum³⁹¹ est inani in basi declarat quid fuerit, et id ablatum indicat.

quid? signum Paeanis ex aede Aesculapi praeclare factum, sacrum ac religiosum, non sustulisti? quod omnes propter pulchritudinem visere, propter religionem colere solebant. quid? ex aede liberi simulacrum Aristaei non tuo imperio palam ablatum est?

[128] quid? ex aede Iovis religiosissimum simulacrum Iovis imperatoris, quem Graeci Vrion³⁹² nominant, pulcherrime factum nonne abstulisti? quid? ex aede Liberae³⁹³ agninum³⁹⁴ caput illud pulcherrimum, quod visere solebamus, num³⁹⁵ dubitasti tollere³⁹⁶? atque ille Paean sacrificiis anniversariis simul cum Aesculapio apud illos colebatur; Aristaeus, qui ut Graeci ferunt, liberi filius³⁹⁷ inventor olei esse dicitur, una cum libero patre apud illos eodem erat in templo in consecratus.

[129] 58 Iovem autem imperatorem quanto honore suo templo fuisse arbitramini? conicere potestis, si recordari volueritis quanta religione fuerit eadem specie ac forma signum illud quod ex Macedonia captum³⁹⁸ in Capitolio posuerat T. Flamininus³⁹⁹⁴⁰⁰.

(58)

etenim tria ferebantur in orbe terrarum signa Iovis imperatoris uno in genere pulcherrime facta, unum illud Macedonicum quod in Capitolio vidimus⁴⁰¹, alterum in Ponti ore et angustiis, tertium quod Syracusis ante Verrem praetorem fuit. illud Flamininus ita ex aede sua sustulit ut in Capitolio, hoc est in terrestri domicilio Iovis poneret.

[130] quod autem est ad introitum Ponti, id, cum tam multa ex illo mari bella emerserint, tam multa porro in Pontum invecta sint, usque ad hanc diem integrum inviolatumque servatum est. hoc tertium, quod erat Syracusis⁴⁰², quod M. Marcellus armatus et victor viderat, quod religioni concesserat, quod cives atque incolae⁴⁰³ colere, advenae non solum visere verum etiam venerari solebant, id C. Verres⁴⁰⁴ ex templo Iovis sustulit.

[131] Vt saepius ad Marcellum⁴⁰⁵ revertar, iudices, sic habetote, pluris esse a Syracusanis istius adventu deos quam victoria Marcelli homines desideratos. etenim ille requisisse etiam dicitur Archimedem illum, summo ingenio hominem ac disciplina, quem cum audisset⁴⁰⁶ interfectum permoleste tulisse: iste omnia quae requisivit, non ut conservaret verum ut asportaret requisivit.

59 iam illa quae⁴⁰⁷ leviora videbuntur ideo praeteribo, quod mensas Delphicas e marmore, crateras ex aere pulcherrimas, vim maximam vasorum Corinthiorum ex omnibus aedibus sacris abstulit Syracusis⁴⁰⁸.

[132] itaque, iudices, ii qui hospites ad ea quae visenda sunt solent ducere et unum quidque ostendere,—quos illi mystagogos vocant,—conversam iam habent demonstrationem suam. nam ut ante⁴⁰⁹ demonstrabant quid ubique esset, item nunc quid undique ablatum sit ostendunt.

quid tum? mediocrine tandem dolore eos⁴¹⁰ adfectos esse arbitramini? non ita est, iudices, primum quod omnes religione moventur et deos patrios quos a maioribus acceperunt colendos sibi diligenter et retinendos esse arbitrantur; deinde hic ornatus, haec opera atque artificia, signa, tabulae pictae Graecos homines nimio opere delectant. itaque ex illorum querimoniis intellegere possumus⁴¹¹ haec illis acerbissima videri quae forsitan nobis levia et contemnenda esse videantur. mihi credite, iudices,—tametsi vosmet ipsos haec eadem audire certo scio,—cum multas acceperint per hosce annos socii atque exterae nationes calamitates et iniurias, nullas Graeci homines gravius ferunt ac tulerunt quam huiusce modi spoliationes fanorum atque oppidorum.

[133] licet iste dicat emisse se⁴¹², sicuti solet dicere, credite hoc mihi⁴¹³, iudices: nulla umquam civitas tota Asia et Graecia signum ullum, tabulam pictam ullam ullum⁴¹⁴ denique ornamentum urbis sua voluntate cuiquam vendidit; nisi forte existimatis, posteaquam iudicia severa Romae fieri desierunt, Graecos homines haec venditare coepisse, quae tum non modo non venditabant, cum iudicia fiebant, verum etiam coemebant⁴¹⁵; aut nisi arbitramini L. Crasso, Q. Scaevolae, C. Claudio, potentissimis hominibus, quorum aedilitates ornatissimas vidimus, commercium istarum rerum cum Graecis hominibus non fuisse, iis qui post iudiciorum dissolutionem aediles facti sunt fuisse.

[134] 60 acerbiorem etiam scitote esse civitatibus falsam istam et simulatam emptionem quam si qui⁴¹⁶ clam surripiat aut eripiat palam atque auferat; nam turpitudinem summam esse arbitrantur referri in tabulas publicas⁴¹⁷ pretio adductam civitatem, et pretio⁴¹⁸ parvo, ea quae accepisset a maioribus vendidisse atque abalienasse. etenim mirandum in modum Graeci rebus istis, quas nos⁴¹⁹ contemnimus, delectantur⁴²⁰. itaque maiores nostri facile patiebantur haec esse apud illos⁴²¹ quam plurima: apud socios, ut imperio nostro quam ornatissimi florentissimique essent; apud eos autem quos vectigalis aut stipendiarios fecerant tamen haec relinquebant, ut illi, quibus haec iucunda sunt quae nobis levia videntur, haberent haec oblectamenta et solacia servitutis.

[135] quid arbitramini Reginos, qui iam cives Romani sunt, merere velle ut ab iis marmorea Venus illa auferatur? quid Tarentinos, ut Europam in tauro amittant⁴²², ut Satyrum qui apud illos in aede Vestae est, ut cetera? quid Thespiensis ut Cupidinis signum, propter quod unum visuntur Thespiae⁴²³, quid Cnidios ut venerem marmoream, quid ut pictam Coos, quid Ephesios ut Alexandrum, quid Cyzicenos ut Aiacem aut Medeam, quid Rhodios ut Ialysum, quid Atheniensis ut ex marmore Iacchum aut Paralum pictum⁴²⁴ aut ex aere Myronis buculam? longum est et non necessarium commemorare quae apud quosque visenda sunt⁴²⁵ tota Asia et Graecia; verum illud est quam ob rem haec⁴²⁶ commemorem, quod existimare vos hoc volo⁴²⁷, mirum quendam dolorem accipere eos ex quorum urbibus haec auferantur.

[136] 61 atque ut ceteros omittamus, de ipsis Syracusanis cognoscite. ad quos ego cum venissem, sic primum⁴²⁸ existimabam, ut Romae ex istius amicis acceperam, civitatem Syracusanam propter Heracli hereditatem non minus esse isti amicam quam Mamertinam propter praedarum ac furtorum omnium societatem; simul et verebar ne mulierum nobilium et formosarum gratia, quarum iste arbitrio praeturam per triennium gesserat, virorumque quibuscum illae nuptae erant, nimia in istum non modo lenitudine⁴²⁹ sed etiam liberalitate oppugnarer, si quid ex litteris Syracusanorum conquirerem.

[137] itaque Syracusis cum civibus Romanis eram, eorum tabulas exquirebam, iniurias cognoscebam. cum diutius in negotio⁴³⁰ curaque fueram, ut requiescerem curamque animi remitterem, ad Carpinati⁴³¹ praeclaras tabulas⁴³² revertebar, ubi cum equitibus Romanis, hominibus ex illo conventu honestissimis, illius⁴³³ Verrucios, de quibus ante⁴³⁴ dixi, explicabam; a Syracusanis prorsus nihil adiumenti neque publice neque privatim exspectabam, neque erat in animo postulare.

cum haec agerem, repente ad me venit Heraclius, is qui tum magistratum Syracusis habebat⁴³⁵, homo nobilis, qui sacerdos Iovis fuisset⁴³⁶, qui honos est apud Syracusanos amplissimus. agit mecum et cum fratre⁴³⁷ meo ut, si nobis videretur, adiremus ad eorum senatum; frequentis⁴³⁸ esse in curia⁴³⁹; se iussu senatus a nobis petere ut veniremus.

[138]

(62)

primo nobis fuit dubium quid ageremus; deinde cito venit in mentem non esse vitandum illum nobis conventum et locum; itaque in curiam venimus. 62 honorifice sane consurgitur; nos rogatu magistratus adsedimus. incipit is loqui qui et auctoritate et aetate et, ut mihi visum est, usu rerum antecedebat, Diodorus Timarchidi, cuius omnis oratio hanc habuit primo⁴⁴⁰ sententiam: senatum et populum Syracusanum moleste graviterque ferre quod ego, cum in ceteris Siciliae civitatibus senatum populumque docuissem quid iis utilitatis, quid salutis adferrem, et cum ab omnibus mandata, legatos, litteras testimoniaque sumpsissem, in illa civitate nihil eius modi facerem. respondi neque Romae in conventu Siculorum, cum a me auxilium communi omnium legationum consilio petebatur causaque totius provinciae ad me⁴⁴¹ deferebatur, legatos Syracusanorum adfuisse, neque me postulare ut quicquam contra C. Verrem decerneretur in ea curia in qua inauratam C. Verris statuam viderem.

[139] quod posteaquam dixi, tantus est gemitus factus aspectu statuae et commemoratione ut illud in curia positum monumentum scelerum non beneficiorum videretur. tum pro se quisque, quantum dicendo adsequi poterat, docere me coepit ea quae paulo ante commemoravi, spoliatam urbem, fana direpta, de Heracli hereditate, quam palaestritis concessisset, multo maximam partem ipsum abstulisse; neque postulandum fuisse ut ille palaestritas diligeret, qui etiam inventorem olei deum sustulisset; neque illam statuam esse ex pecunia publica neque publice datam, sed eos qui hereditatis diripiendae participes fuissent faciendam statuendamque curasse; eosdem Romae fuisse legatos, illius adiutores improbitatis, socios furtorum, conscios flagitiorum; eo minus mirari me oportere si illi communi legatorum voluntati et saluti Siciliae defuissent.

[140] 63 Vbi eorum dolorem ex illius⁴⁴² iniuriis non modo non minorem sed prope maiorem quam Siculorum ceterorum esse cognovi, tum meum⁴⁴³ animum in illos, tum⁴⁴⁴ mei consili negotique⁴⁴⁵ totius suscepti causam rationemque proposui, tum eos hortatus sum ut causae communi salutique ne deessent, ut illam laudationem, quam se vi ac metu coactos paucis illis diebus decresse dicebant, tollerent. itaque, iudices, Syracusani haec faciunt, istius clientes atque amici. primum mihi litteras publicas, quas in aerario sanctiore conditas habebant, proferunt; in quibus ostendunt omnia quae dixi ablata esse perscripta, et plura etiam quam ego potui dicere; perscripta autem hoc modo: quod ex aede Minervae hoc et illud abesset, quod ex aede Iovis, quod ex aede liberi—ut quisque iis rebus tuendis conservandisque⁴⁴⁶ praefuerat, ita perscriptum erat—cum rationem e lege⁴⁴⁷ redderent et quae acceperant⁴⁴⁸ tradere deberent, petisse ut sibi, quod eae⁴⁴⁹ res abessent, ignosceretur; itaque omnis liberatos discessisse, et esse ignotum omnibus. quas ego litteras obsignandas publico signo deportandasque curavi.

[141] de laudatione autem ratio sic mihi reddita est. primum, cum a C. Verre⁴⁵⁰ litterae aliquanto ante adventum meum de laudatione venissent, nihil esse decretum; deinde, cum quidam ex illius amicis commonerent oportere decerni, maximo clamore esse et convicio repudiatos; postea, cum⁴⁵¹ meus adventus adpropinquaret, imperasse eum qui summam potestatem haberet ut decernerent; decretum ita esse ut multo plus illi laudatio mali quam boni posset adferre. id adeo, iudices, ut mihi ab illis demonstratum est, sic vos ex me cognoscite.

[142] 64 mos est Syracusis ut, si qua de re ad senatum referant⁴⁵², dicat sententiam qui velit; nominatim nemo rogatur, et tamen, ut quisque aetate et honore antecedit ita primus solet sua sponte dicere, itaque a ceteris ei conceditur; sin aliquando⁴⁵³ tacent omnes, tunc⁴⁵⁴ sortito coguntur dicere. cum hic mos esset, refertur ad senatum de laudatione Verris. in quo primum, ut aliquid esset morae, multi interpellant; de Sex. Peducaeo, qui de illa civitate totaque provincia optime meritus esset, sese antea, cum audissent ei negotium facessitum, cumque eum⁴⁵⁵ publice pro plurimis eius et maximis meritis laudare cuperent, a C. Verre prohibitos esse; iniquum esse, tametsi Peducaeus eorum laudatione iam non uteretur, tamen non id prius decernere quod aliquando voluissent quam quod tum cogerentur.

[143] conclamant omnes et adprobant ita fieri oportere. refertur de Peducaeo. Vt quisque aetate et honore antecedebat, ita sententiam dixit ex ordine. id adeo ex ipso senatus consulto cognoscite; nam principum sententiae perscribi solent⁴⁵⁶. recita.

qvod verba facta svnt de Sex. Pedvcaeo⁴⁵⁷.

dicit qui⁴⁵⁸ primi suaserint. decernitur⁴⁵⁹. refertur deinde⁴⁶⁰ de Verre. dic, quaeso, quo modo? qvod verba facta svnt de C. Verre —quid postea scriptum est?— cvm svrgeret nemo neqve sententiam diceret—quid est hoc?— sors dvcitvr. quam ob rem? nemo erat voluntarius laudator praeturae tuae, defensor periculorum, praesertim cum inire a praetore gratiam posset? nemo. illi ipsi⁴⁶¹ tui convivae, consiliarii, conscii, socii verbum facere non audent. in qua curia statua tua⁴⁶² stabat et nuda fili, in ea nemo fuit, ne quem nudus quidem filius nudata provincia⁴⁶³ commoveret.

[144] atque etiam hoc me docent, eius modi senatus consultum fecisse laudatores⁴⁶⁴ ut omnes intellegere possent non laudationem sed potius inrisionem esse illam quae commonefaceret⁴⁶⁵ istius⁴⁶⁶ turpem calamitosamque praeturam. etenim scriptum esse⁴⁶⁷ ita:

qvod is̵⁴⁶⁸ virgis neminem cecidisset

— a quo cognostis nobilissimos homines atque innocentissimos securi esse percussos;

qvod vigilanter provinciam administrasset

—cuius omnis vigilias in stupris constat adulteriisque⁴⁶⁹ esse consumptas; cuius modi constat, hoc vero scriptum esse, quod proferre non auderet reus, accusator recitare non desineret⁴⁷⁰

qvod praedones procvl ab insvla Sicilia prohibvisset Verres̵

⁴⁷¹—quos etiam intra Syracusanam insulam recepisset⁴⁷².

[145]

(65)

haec posteaquam ex illis cognovi, discessi cum fratre e curia, ut nobis absentibus, si quid vellent, decernerent. 65 decernunt statim primum ut cum Lucio fratre⁴⁷³ hospitium publice fieret, quod is eandem voluntatem erga Syracusanos suscepisset quam ego semper habuissem. id non modo tum scripserunt, verum etiam in aere incisum nobis tradiderunt. valde hercule te Syracusani tui, quos crebro commemorare soles, diligunt, qui cum accusatore tuo satis iustam causam coniungendae necessitudinis putant quod te accusaturus sit et quod inquisitum in te venerit. postea decernitur, ac non varie sed prope cunctis sententiis, ut laudatio quae C. Verri decreta esset tolleretur.

[146] in eo cum iam non solum discessio facta esset, sed etiam perscriptum atque in tabulas relatum, praetor appellatur. at quis appellat? magistratus aliqui? nemo. senator? ne id quidem. Syracusanorum aliqui? minime. quis igitur praetorem appellat? qui quaestor istius⁴⁷⁴ fuerat, P. Caesetius⁴⁷⁵. O rem ridiculam! o desertum hominem, desperatum, relictum⁴⁷⁶! A magistratu Siculo, ne senatus consultum Siculi homines facere possent, ne suum ius suis moribus, suis legibus obtinere possent, non amicus istius, non hospes, non denique aliquis Siculus, sed quaestor populi Romani praetorem⁴⁷⁷ appellat! quis hoc vidit, quis audivit? praetor aequus et sapiens dimitti iubet senatum. concurrit ad me maxima multitudo. primum senatores clamare sibi eripi ius, eripi libertatem, populus senatum laudare, gratias agere, cives Romani a me nusquam discedere. quo quidem die nihil aegrius factum est multo labore meo⁴⁷⁸ quam ut manus ab illo appellatore abstinerentur.

[147] cum ad praetorem in ius adissemus, excogitat sane acute⁴⁷⁹ quid decernat; nam ante quam verbum facerem, de sella surrexit atque abiit. itaque tum de foro, cum iam advesperasceret, discessimus. 66 postridie mane ab eo postulo ut Syracusanis liceret senatus consultum, quod pridie fecissent, mihi reddere. ille enim vero negat et ait in-, dignum facinus esse quod ego in senatu Graeco verba fecissem; quod quidem apud Graecos Graece locutus essem, id ferri nullo modo posse. respondi homini ut potui, ut debui, ut volui. cum multa tum etiam hoc me⁴⁸⁰ memini dicere, facile esse perspicuum quantum inter hunc et illum Numidicum, verum ac⁴⁸¹ germanum Metellum, interesset; illum noluisse sua laudatione iuvare L. Lucullum, sororis virum, quicum optime⁴⁸² convenisset, hunc homini alienissimo a civitatibus laudationes per vim et metum comparare.

[148] quod ubi intellexi, multum apud illum recentis nuntios, multum tabellas⁴⁸³ non commendaticias sed tributarias valuisse, admonitu ipsorum Syracusanorum⁴⁸⁴ impetum in eas tabulas facio in quibus senatus consultum perscripserant. ecce autem nova turba atque rixa, ne tamen istum omnino Syracusis sine amicis, sine hospitibus, plane nudum esse ac desertum putetis! retinere incipit tabulas Theomnastus quidam, homo ridicule insanus, quem Syracusani Theoractum vocant; qui illic eius modi est ut eum pueri sectentur, ut omnes cum loqui coepit⁴⁸⁵ inrideant. huius s tamen insania, quae ridicula est aliis, mihi tum molesta sane fuit; nam cum spumas ageret in ore, oculis arderet, voce maxima vim me sibi adferre clamaret, copulati in ius pervenimus.

[149] hic ego postulare coepi ut mihi tabulas obsignare ac deportare liceret; ille contra dicere, negare esse illud senatus consultum in quo praetor appellatus esset, negare id mihi tradi oportere. ego legem recitare, omnium mihi tabularum et litterarum fieri potestatem⁴⁸⁶; ille furiosus urgere nihil ad se nostras leges pertinere. praetor intellegens negare sibi placere, quod senatus consultum ratum esse non deberet, id me Romam deportare. quid multa? nisi vehementius homini minatus essem, nisi legis sanctionem poenamque recitassem, tabularum mihi potestas facta non esset. ille autem insanus, qui pro isto vehementissime contra me declamasset, postquam non impetravit⁴⁸⁷, credo, ut in gratiam mecum rediret, libellum mihi dat in quo istius furta Syracusana perscripta erant, quae ego antea iam ab aliis⁴⁸⁸ cognoram et acceperam.

[150] 67 laudent te iam sane Mamertini, quoniam ex tota⁴⁸⁹ provincia soli sunt qui te salvum velint, ita tamen laudent ut Heius, qui princeps legationis est, adsit, ita laudent ut ad ea quae rogati erunt mihi parati sint respondere. ac ne subito a me opprimantur, haec sum rogaturus: navem populo Romano⁴⁹⁰ debeantne? fatebuntur. praebuerintne praetore C. Verre? negabunt. aedificarintne navem onerariam maximam publice, quam Verri dederunt? negare non poterunt. frumentum⁴⁹¹ ab iis sumpseritne C. Verres, quod populo Romano mitteret, sicuti superiores? negabunt. quid militum aut nautarum per triennium dederint? nullum datum dicent. fuisse Messanam omnium istius furtorum ac praedarum receptricem negare non poterunt; permulta multis navibus illinc exportata, hanc navem denique maximam, a Mamertinis datam, onustam cum isto profectam fatebuntur.

[151] quam ob rem tibi habe sane istam laudationem Mamertinorum; Syracusanam quidem civitatem ut abs te adfecta⁴⁹² est ita in te esse animatam videmus, apud quos etiam Verria illa flagitiosa sublata sunt. etenim minime conveniebat ei deorum honores haberi qui simulacra deorum abstulisset. etiam hercule⁴⁹³ illud in Syracusanis merito reprehenderetur, si, cum diem festum ludorum de fastis suis sustulissent celeberrimum et sanctissimum, quod eo ipso die Syracusae a Marcello captae esse dicuntur, idem diem festum Verris nomine agerent, cum iste a Syracusanis quae ille calamitosus dies⁴⁹⁴ reliquerat⁴⁹⁵ ademisset. at⁴⁹⁶ videte hominis impudentiam atque adrogantiam, iudices, qui non solum Verria haec turpia ac ridicula ex Heracli pecunia constituerit, verum etiam Marcellia tolli imperarit, ut ei sacra facerent quotannis cuius opera omnium annorum⁴⁹⁷ sacra deosque patrios amiserant, eius autem familiae dies festos tollerent per quam ceteros quoque festos dies recuperarant.

Notes on the current edition

Against Verres

1. The Latin word is imperium. “ Imperium(as opposed to Potestas) is the power which was conferred by the state upon an individual who was appointed to command an army.... The imperiumwas as necessary for the governor of a province, as for a general who merely commanded the armies of the republic; as without it he could not exercise military authority.... It was conferred by a special law, and was limited, if not by the terms in which it was conferred, at least by usage. It could not be held or exercised within the city.”—Smith, Dict. Ant. p. 508, v. Imperium.

2. The Latin word in each case is potestas. “According to Paulus, potestas, as applied to a magistrate, is equivalent to imperium... But potestasis applied to magistrates who had not the imperiumas, for instance, to quaestors and tribunes of the people; and potestasand imperiumare often opposed in Cicero. Thus it seems that potestas, like many other Roman terms, had both a wider signification and a narrower one; in its wider signification it might mean all the power that was delegated to any person by the state, whatever might be the extent of that power; in its narrower signification, it was on the one hand equivalent to imperiumand on the other, it expressed the power of these functionaries who had not the imperium.” Smith, Dict. Ant. p. 727 v. Potestas.

3. Attalus, king of Pergamus , had been the inventor of weaving gold thread into tapestry work, and therefore tapestry with gold threads interwoven in it was called by his name.

4. “Thericles was a potter in the time of Aristophanes, who made earthenware vessels of a peculiar black clay. In subsequent time, any goblets made in imitation of his, whether of wood, silver, or glass, were called Thericlean.”—Graevius.

5. The Capitol had been burnt in the civil war between Marius and Sulla, and it was now being restored under the superintendence of Quintus Catulus, to whom that office had been entrusted by the senate.

6. We have the same advantage as, or rather greater advantages than Cicero in this respect, for we have heard the story from our boyhood told far more beautifully than any Sicilian ever imagined it. See Ovid Fasti, iv. 419 .

7. Neapolis meaning “new city,” or as we might say, Newtown , from the Greek words *ne/a po/lis, as Tyche is the Greek name of Fortune— *tu/xhcompare with this passage the description of Syracuse given by Thucydides in his sixth and seventh books.

8. The Latin is quos vectigales aut stipendiarius fuerant—“ Stipendiariiand vectigalesare thus distinguished: Stipendiariiare those who pay annually a fixed sum as tribute; vectigales, those who pay in proportion to their property or income.”—Riddle's Dict. v. Stipendiarius.

9. Theoractus seems a sort of nickname, to indicate his insanity, being derived from *qeo/s, God, and r(h/gnumi, to break; while Theomnastas derived from *qeo/sand me/mnhmai, to remember.

Commentary

Commentary on Impeachment of Verres (Select Orations of Cicero (Allen and Greenough's Edition). Greenough, James Bradstreet; Kittredge, George Lyman, editors. Boston, London: Ginn & Company, 1897.) focus

erat optandum, what was chiefly to be wished: not implying a protasis contrary to fact. See § 522 , a (311, c); B. 304, 3; G. 254, R.1; H. 583 (511, 1, N.8); H.-B. 582, 3, a.

quod . . .pertinebat, the one thing which most tended (or, was of chief importance).

invidiam . . . infamiamque, odium and ill repute, from the partisan use of the courts by the Senators.

vestri ordinis , i.e. the senatorial order. The word ordo signified, loosely, any recognized body of citizens—as freedmen, publicans, clerks; but it was more especially used of the two powerful classes of the Roman aristocracy, the Senatorial and the Equestrian, which struggled with each other for power during the last century of the Republic. The Senators, from whom the jurors were at this time taken (see note on Rosc. Am., p. 2,1. l), formed a limited (300 to 600) order of nobility which virtually controlled the government. The equites constituted a moneyed aristocracy. Naturally these two orders had opposing interests, as the Senators were excluded from trade and the equites practically from political power. Their antagonism showed itself more especially in the matter of the provinces, which the Senators wished to oppress by official plunder and the equites by commercial extortion.

summo . . . tempore , most critical time (more lit. extreme crisis): the year of the consulship of Pompey and Crassus ( B.C. 70).

inveteravit (emphatic position), there has come to be deeply rooted (observe that the figure is quite different in the Latin).

opinio , notion or idea (not so strong as our opinion, which should be sententia ).

exteras nationes: the reference is, of course, to the peoples subject to Rome, who were aggrieved by the rapacity of the provincial governors.

his iudiciis : in consequence of the situation described above (note on

ordinis , l. 2) it became all important for one class or the other to control the courts, before which any misdoings of either party were likely to come for trial. For years these two orders had struggled for such control. At this particular time the courts were in the hands of the Senators, who were bound together by a common cause to shield any one of their number who might be charged with misconduct as a provincial governor.

neminem (more emphatic than nullum)

: translate, never.

cum (causal)

sint , when men are ready.—

contionibus et legibus, harangues and bills (proposed laws). The proposition of a law which took the exclusive control of the courts from the Senators was even now pending, and the law ( Lex Aurelia) was passed before the case of Verres was decided.

conentur , purpose clause.

magnitudine , abl. of means.

spe , abl. of specification.

actor , complainant, i.e. agent or attorney for conducting the suit in personal processes ( in personam ).

adduxi enim hominem, etc.: cf. Burke, Impeachment of Warren Hastings: We have brought before your Lordships the first man in property and power; we have brought before you the head, the chief, the captain-general in iniquity,—one in whom all the frauds, all the peculations, all the tyranny in India are embodied, disciplined, and arrayed. Then, if we have brought before you such a person, if you strike at him, you will not have need of a great many more examples,— you strike at the whole corps if you strike at the head:

in quo , in whose case

reconciliare, etc., win back the lost repute.

possetis , purpose.

depeculatorem, etc.: for a more complete statement of these charges, see chs. iv , v .

juris urbani, i.e. as praetor urbanus (see sect. 12 ).

M. Tullius Cicero In C. Verrem 2.4