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(Enter PHAEDRIA and PARMENO.)
PHAEDRIA
What then, shall I do?
1
Ought I not to go, not now even, when I am sent for of her own accord? Or ought I rather so to behave myself as not to put up with affronts from Courtesans? She shut her door against me; she now invites me back. Ought I to return? No; though she should implore me.
What then, shall I do?
1
Ought I not to go, not now even, when I am sent for of her own accord? Or ought I rather so to behave myself as not to put up with affronts from Courtesans? She shut her door against me; she now invites me back. Ought I to return? No; though she should implore me.
PARMENO
l’faith, if indeed you only can, there’s nothing better or more spirited; but if you begin, and can not hold out stoutly, and if, when you can not endure it, while no one asks you, peace being not made, you come to her of your own accord, showing that you love her, and can not endure it, you are done for; it’s all over with you;
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you are ruined outright. She’ll be jilting you, when she finds you overcome. Do you then, while there’s time, again and again reflect upon this, master, that a matter, which in itself admits of neither prudence nor moderation, you are unable to manage with prudence. In love there are all these evils; wrongs,
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suspicions, enmities reconcilements, war, then peace; if you expect to render these things, naturally uncertain, certain by dint of reason, you wouldn’t effect it a bit the more than if you were to use your endeavors to be mad with reason. And, what you are now, in anger, meditating to yourself,
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What! I to her?
2
Who—him! Who—me! Who wouldn’t? Only let me alone; I had rather die; she shall find out what sort of a person I am; these expressions, upon my faith, by a single false tiny tear, which, by rubbing her eyes, poor thing, she can hardly squeeze out perforce, she will put an end to; and she’ll be the first to accuse you; and you will be
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too ready to give satisfaction to her.
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l’faith, if indeed you only can, there’s nothing better or more spirited; but if you begin, and can not hold out stoutly, and if, when you can not endure it, while no one asks you, peace being not made, you come to her of your own accord, showing that you love her, and can not endure it, you are done for; it’s all over with you;
50
you are ruined outright. She’ll be jilting you, when she finds you overcome. Do you then, while there’s time, again and again reflect upon this, master, that a matter, which in itself admits of neither prudence nor moderation, you are unable to manage with prudence. In love there are all these evils; wrongs,
55
suspicions, enmities reconcilements, war, then peace; if you expect to render these things, naturally uncertain, certain by dint of reason, you wouldn’t effect it a bit the more than if you were to use your endeavors to be mad with reason. And, what you are now, in anger, meditating to yourself,
60
What! I to her?
2
Who—him! Who—me! Who wouldn’t? Only let me alone; I had rather die; she shall find out what sort of a person I am; these expressions, upon my faith, by a single false tiny tear, which, by rubbing her eyes, poor thing, she can hardly squeeze out perforce, she will put an end to; and she’ll be the first to accuse you; and you will be
65
too ready to give satisfaction to her.
70
PHAEDRIA
O disgraceful conduct! I now perceive, both that she is perfidious, and that I am a wretched man. I am both weary of her, and burn with passion; knowing and fully sensible, alive and seeing it, I am going to ruin; nor do I know what I am to do.
O disgraceful conduct! I now perceive, both that she is perfidious, and that I am a wretched man. I am both weary of her, and burn with passion; knowing and fully sensible, alive and seeing it, I am going to ruin; nor do I know what I am to do.
PARMENO
What you are to do? Why, only to redeem yourself, thus captivated,
at the smallest price you can; if you can not at a very small, rate, still for as little as you can; and do not afflict yourself.
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What you are to do? Why, only to redeem yourself, thus captivated,
at the smallest price you can; if you can not at a very small, rate, still for as little as you can; and do not afflict yourself.
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PHAEDRIA
Do you persuade me to this?
Do you persuade me to this?
PARMENO
If you are wise. And don’t be adding to the troubles which love itself produces; those which it does produce, bear patiently. But see, here she is coming herself, the downfall of our fortunes,
3
—
for that which we ought ourselves to enjoy she intercepts.
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If you are wise. And don’t be adding to the troubles which love itself produces; those which it does produce, bear patiently. But see, here she is coming herself, the downfall of our fortunes,
3
—
for that which we ought ourselves to enjoy she intercepts.
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Eunuchus. Publius Terentius Afer (Terence). Henry Thomas Riley (Translator), George Colman (Translator). Ney York. 1874.
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