Publius Terentius Afer (Terence) Andria 1.5

Henry Thomas Riley (Translator), George Colman (Translator)

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Andria. Publius Terentius Afer (Terence). Henry Thomas Riley (Translator), George Colman (Translator). Ney York. 1874.

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Current edition Perseus

Andria; or, The Fair Andrian (English) (Terence. The Comedies of Terence. Riley, Henry Thomas; Colman, George, translators. New York: Harper and Brothers, 1872.)

Editions (1)
Andria Perseus (Terence. Publii Terentii Comoediae Sex. Parry, Edward St. John, editor. London: Whittaker and Co.; George Bell, 1857.) — 1.5 focus

Notes on the current edition

Andria; or, The Fair Andrian

1. Rearing some monster:
Aliquid monstri alunt.
Madame Dacier and some other Commentators give these words the rather far-fetched meaning of They are hatching some plot. Donatus, with much more probability, supposes him to refer to the daughter of Chremes, whom, as the young women among the Greeks were brought up in great seclusion, we may suppose Pamphilus never to have seen.
2. She is oppressed with grief:
Laborat a dolore.
Colman has the following remark upon this passage:
Though the word laborat has tempted Donatus and the rest of the Commentators to suppose that this sentence signifies Glycerium being in labor, I can not help concurring with Cooke, that it means simply that she is weighed down with grief. The words immediately subsequent corroborate this interpretation; and at the conclusion of the Scene, when Mysis tells him that she is going for a midwife, Pamphilus hurries her away, as he would naturally have done here had he understood by these words that her mistress was in labor.
3. By your good Genius:
Per Genium tuum.
This was a common expression with the Romans, and is used by Horace, Epistles, B. i., Ep. 7:—
Quod te per Genium dextramque Deosque Penates,
Obsecro, et obtestor—
The word Genius signified the tutelary God who was supposed to attend every person from the period of his birth. The signification of the word will be found further referred to in the Notes to the Translation of Plautus.
4. To fetch the midwife: Cooke has the following remark here:
Methinks Mysis has loitered a little too much, considering the business which she was sent about; but perhaps Terence knew that some women were of such a temper as to gossip on the way, though an affair of life or death requires their haste.
Colman thus takes him to task for this observation:
This two-edged reflection, glancing at once on Terence and the ladies, is, I think, very ill-founded. The delay of Mysis, on seeing the emotion of Pamphilus, is very natural; and her artful endeavors to interest Pamphilus on behalf of her mistress, are rather marks of her attention than neglect.