Plautus Epidicus 2.2

Henry Thomas Riley (Translator)

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Epidicus. Plautus. Henry Thomas Riley (Translator). London. 1913.

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Current edition Perseus

Epidicus, or The Fortunate Discovery (English) (Plautus. The Comedies of Plautus, Volume 2. Riley, Henry Thomas, translator. London: G. Bell and Sons, Ltd., 1913.)

Editions (1)
Epidicus Perseus (Plautus. Plauti Comoediae, Volume 1. Leo, Friedrich, editor. Berlin: Weidmann, 1895.) — 2.2 focus

Notes on the current edition

Epidicus, or The Fortunate Discovery

1. Bird upon the left hand: Among the Romans the Augur looked to the South, having the East on his left hand, which was considered the auspicious quarter. The Greeks considered birds on the left hand an ill omen.
2. Butchers’ stalls: Lanienas. Madame Dacier thinks that this means a place where arms were sold, and the lanistae, or gladiators exercised themselves.
3. Remanded home from Thebes: Madame Dacier supposes, and with fair reason, that in this Epidicus tells what really is the fact.
4. A skylight one: Impluviatam. Echard’s Note to this passage is much to the purpose. The word impluvium signifies a square open place which the Romans had in their houses to receive rain for their use; or a square courtyard, that received the rain at four water-spouts; from whence a habit they had, made with four sides or four pieces, was called vestimentum impluviatum. Here Epidicus takes occasion from this to admire at a woman’s being able to wear a courtyard on her back. Periphanes, carrying on the humour, tells him ’tis no wonder, since they frequently wear whole houses and lands, meaning the value of them. The word impluvium has been previously rendered skylight, in the present Translation. See the Notes to the Miles Gloriosus, l. 159, where Periplecomenus complains of Sceledrus looking down his impluvium from the top of the house. The garment may, however, not improbably have been called impluviatum, from its being of a greyish, or rain colour.
5. They declare it cannot be paid: He means that their dupes or lovers cannot pay their taxes.
6. The wave pattern: Cumatile, from the Greek κῦμα, a wave. These dresses were so called, probably, from their being undulated, or, as we call it, watered. Ovid, in the Art of Love, B. 8, l. 177, speaks of dresses called undulatae, resembling the waves; as also does Varro. Some Commentators think that undulatae means sea-green, and Schmieder takes cumatile to mean the same. From its juxtaposition with plumatile, feather-pattern, it would seem that the pattern rather than the colour is alluded to. Plumatile is considered by some simply to mean embroidered; and plumata is clearly used in that sense by Lucan in the Pharsalia, B. 10, l. 125. For a list of the Roman ladies’ dresses, see the Aulularia, l. 463, et seq.
7. The Laconian: Probably the garments had their name from their resemblance to the colour of this breed of dogs. They were imported from Laconia, and hence called Laconici. From an expression in the Epodes of Horace, Ode VI., l. 5-6, they appear to have been used as shepherds’ dogs; but Warner in a Note to his Translation, supposes them to have been of the greyhound species, So, in Shakspeare’s Midsummer Night’s Dream. Act IV., Sc. 1 , Theseus says:
My hounds are bred out of the Spartan kind,
So flewed, so, sanded
8. Neither sowing nor reaping: Mihi istic nec seritur nec metitur. This proverbial saying (so well known to every student of the Eton Grammar) merely means, I have no interest whatever in the matter.
9. A Rhodian, a spoiler of his foes: The Rhodians were considered wealthy, proud, and boastful.