Plautus Captivi 3.1

Henry Thomas Riley (Translator)

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Captivi. Plautus. Henry Thomas Riley (Translator). London. 1912.

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Current edition Perseus

Captivi: The Captives (English) (Plautus. The Comedies of Plautus, Volume 1. Riley, Henry Thomas, translator. London: G. Bell and Sons, Ltd., 1912.)

Editions (1)
Captivi Perseus (Plautus. Plauti Comoediae, Volume 1. Leo, Friedrich, editor. Berlin: Weidmann, 1895.) — 3.1 focus

Notes on the current edition

Captivi: The Captives

1. Filled with hunger: This paradoxical expression is similar to the one used in the Aulularia, l. 45, inaniis oppletae, filled with emptiness.
2. Fasting holidays: He means to say, that as on feast days and holidays people abstain from work, so at present his teeth and stomach have no employment.
3. These Laconian men: The Parasites, when there was not room for them on the triclinia, or couches at table, were forced to sit on subsellia, or benches, at the bottom of the table. This was like the custom of the Spartans, or Laconians, who, eschewing the luxury of reclining, always persisted in sitting at meals. The Spartans, also, endured pain with the greatest firmness; a virtue much required by Parasites, in order to put up with the indignities which they had to endure from the guests, who daubed their faces, broke pots about their heads, and boxed their ears.
4. With face as exposed: People, with any sense of decency, would resort to these places either in masks, or with a hood thrown over the face.
5. In court: In tribu. He alludes to the trials which took place before the Roman people in the Comitia Tributa, or assemblies of the tribes, where the Tribunes and Aediles acted as the accusers. The offences for which persons were summoned before the tribes, were, bad conduct of a magistrate in performance of his duties, neglect of duty, mismanagement of a war, embezzlement of the public money, breaches of the peace, usury, adultery, and some other crimes. The Comitia Tributa were used as courts of appeal, when a person protested against a fine imposed by a magistrate.
6. At one farthing: Literally, at a teruncius, which was a small coin among the Romans, containing three unciae, twelfth parts or one quarter of the as, which we generally take as equivalent to a penny.
7. Grinned with their teeth: That is, by showing their teeth and grinning. This is not unlike the expression used in the Psalms (according to the translation in our Liturgy) — Ps. lix., ver. 6 — They grin like a dog and run about through the city.
8. In the Velabrum: The Via Nova, or New Street, at Rome, led from the interior of the city to the Velabra. The greater and the less Velabrum lay between the Palatine and the Capitoline Hills, where fruits and other commodities were sold in booths, or under awnings, from which ( vela) the streets probably derived their name. Varro, however, says that they were so called from the verb veho, to carry; because in early times those spots were traversed in boats, which mode of carriage was called velatura. From the present passage, it appears that the oil-merchants in the Velabra acted in confederacy not to sell their oils under a certain price.
9. After the foreign fashion: Some suppose that barbaricâ lege here means the foreign or Roman law, and that he refers to the Lex Vinnia, introduced at Rome by Quintus Vinnius, which was said to have been passed against those persons who confederated for the purpose of keeping up the high prices of provisions. It is, however, somewhat doubtful if there really was such a law; and the better opinion seems to be that the word lege means fashion or custom; and that he refers to the Roman method of trial. He will accuse his former entertainers of a conspiracy to starve him. He will name a day for trial, diem dicet; he will demand damages or a penalty. irrogabit mulctam; and thus will he proceed at law against them, sic egerit. Rost has written at great length on the meaning of this passage.