MEGADORUS
(to himself.)
I’ve communicated to many friends my design about this proposal; they speak in high terms of the daughter of Euclio. They say that it was discreetly done, and with great prudence. But, in my opinion, indeed, if the other richer men were to do the same, so as to take home as their wives, without dower, the daughters of the poorer persons,
475
both the state would become much more united, and we should meet with less ill feeling than we now meet with; both, they, the wives, would stand in fear of punishment more than they do stand in fear of it, and we husbands should be at less expense than we now are.
In the greater part of the people this is a most just way of thinking; in the smaller portion there is an objection among the avaricious, whose avaricious minds and insatiate dispositions there is neither law nor magistrate to be able to put a check upon. But a person may say this;
How are these rich women with portions to marry, if this law is laid down for the poor?
485
Let them marry whom they please, so long as the dowry isn’t their companion. If this were so done, the women would acquire for themselves better manners for them to bring, in place of dowry, than they now bring. I’d make mules, which exceed horses in price,
to become cheaper than Gallic geldings
1
.
495
EUCLIO
(aside.)
So may the Gods favour me, I listen to him with delight; very shrewdly has he discoursed on the side of economy.
MEGADORUS
(to himself.)
No wife should then be saying:
Indeed, I brought you a marriage-portion far greater than was your own wealth;
EUCLIO
(aside.)
How thoroughly he does understand the doings of the wives! I wish he were made Prefect of the manners of the women.
MEGADORUS
(to himself.)
Now, go where you will, you may see more carriages
4
among the houses than in the country when you go to a farm-house. But this is even light, in comparison with when they ask for their allowance; there stands the scourer
5
, the embroiderer, the goldsmith, the woollen-manufacturer, retail dealers in figured skirts
6
, dealers in women’s under-clothing
7
,
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dyers in flame-colour, dyers in violet, dyers in wax-colour
8
, or else sleeve-makers
9
, or perfumers
10
; wholesale linendrapers, shoemakers, squatting cobblers, slipper-makers; sandal makers stand there; stainers in mallow colour stand there;
510
hairdressers
11
make their demands, botchers their demands; boddice-makers
12
stand there; makers of kirtles
13
take their stand. Now you would think them got rid of; these make way, others make their demands; three hundred duns
14
are standing in your hall; weavers, lace-makers
15
, cabinet-makers
16
,
515
are introduced; the money’s paid them. You would think them got rid of by this; when dyers in saffron colours come sneaking along; or else there’s always some horrid plague or other which is demanding something.
520
EUCLIO
(aside.)
I would accost him, if I didn’t fear that he would cease to descant upon the ways of women; for the present I’ll leave him as he is.
MEGADORUS
When the money has been paid to all the nicknack mongers, for these saffron-coloured garments and stomachers, your wife’s expenses, then at the last comes the tax-gatherer
17
and asks for money. You go, your account is being made up with your banker
18
; the tax-gatherer waits, half-starved, and thinks the money will be paid. When the account has been made up with the banker,
525
even already is the husband himself in debt to the banker, and the hopes of the tax-gatlherer are postponed to another day. These, and many others, are the inconveniences and intolerable expenses of great portions; but she who is without portion is in the power of her husband;
530
the portioned ones overwhelm their husbands with loss and ruin. But see; here’s my connexion by marriage before the house! How do you do, Euclio?
535
Aulularia. Plautus. Henry Thomas Riley (Translator). London. 1912.
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