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(Enter EUCLIO.)
EUCLIO
(to himself.)
My mind had a presentiment that I was going to no purpose when I left my house; and therefore I went unwillingly; for neither did any one of the wardsmen come,
nor yet the master of the ward, who ought to have distributed the money. Now I’m making all haste to hasten home; for I myself am here, my mind’s at home.
180
My mind had a presentiment that I was going to no purpose when I left my house; and therefore I went unwillingly; for neither did any one of the wardsmen come,
nor yet the master of the ward, who ought to have distributed the money. Now I’m making all haste to hasten home; for I myself am here, my mind’s at home.
180
MEGADORUS
(accosting him.)
May you be well, and ever fortunate, Euclio!
May you be well, and ever fortunate, Euclio!
EUCLIO
May the Gods bless you, Megadorus!
May the Gods bless you, Megadorus!
MEGADORUS
How are you? Are you quite well, and as you wish?
How are you? Are you quite well, and as you wish?
EUCLIO
(aside.)
It isn’t for nothing when a rich man accosts a poor man courteously;
now this fellow knows that I’ve got some gold; for that reason he salutes me more courteously.
185
It isn’t for nothing when a rich man accosts a poor man courteously;
now this fellow knows that I’ve got some gold; for that reason he salutes me more courteously.
185
MEGADORUS
Do you say that you are well?
Do you say that you are well?
EUCLIO
Troth, I’m not very well in the money line.
Troth, I’m not very well in the money line.
MEGADORUS
I’ faith, if you’ve a contented mind, you have enough to passing a good life with.
I’ faith, if you’ve a contented mind, you have enough to passing a good life with.
EUCLIO
(aside.)
By my faith, the old woman has made a discovery to him about the gold; ’tis clear it’s all out. I’ll cut off her tongue, and tear out her eyes, when I get home.
By my faith, the old woman has made a discovery to him about the gold; ’tis clear it’s all out. I’ll cut off her tongue, and tear out her eyes, when I get home.
MEGADORUS
Why are you talking to yourself?
190
Why are you talking to yourself?
190
EUCLIO
I’m lamenting my poverty; I’ve a grown-up girl without a portion, and one that can’t be disposed of in marriage; nor have I the ability to marry her to anybody.
I’m lamenting my poverty; I’ve a grown-up girl without a portion, and one that can’t be disposed of in marriage; nor have I the ability to marry her to anybody.
MEGADORUS
Hold your peace; be of good courage, Euclio: she shall be given in marriaye; you shall be assisted by myself. Say, if you have need of aught; command me.
Hold your peace; be of good courage, Euclio: she shall be given in marriaye; you shall be assisted by myself. Say, if you have need of aught; command me.
EUCLIO
(aside.)
Now is he aiming at my property, while he’s making promises; he’s gaping for my gold, that he may devour it;
in the one hand he is carrying a stone
1
. while he shows the bread in the other. I trust no person, who, rich himself, is exceedingly courteous to a poor man; when he extends his hand with a kind air, then is he loading you with some damage. I know these polypi
2
, who, when they’ve touched a thing, hold it fast.
195
Now is he aiming at my property, while he’s making promises; he’s gaping for my gold, that he may devour it;
in the one hand he is carrying a stone
1
. while he shows the bread in the other. I trust no person, who, rich himself, is exceedingly courteous to a poor man; when he extends his hand with a kind air, then is he loading you with some damage. I know these polypi
2
, who, when they’ve touched a thing, hold it fast.
195
MEGADORUS
Give me your attention, Euclio, for a little time: I wish to address you in a few words,
about a common concern of yours and mine.
200
Give me your attention, Euclio, for a little time: I wish to address you in a few words,
about a common concern of yours and mine.
200
EUCLIO
(aside.)
Alas! woe is me! my gold has been grabbed from in-doors: now he’s wishing for this thing, I’m sure, to come to a compromise with me; but I’ll go look in my house.
(He goes towards his door.)
Alas! woe is me! my gold has been grabbed from in-doors: now he’s wishing for this thing, I’m sure, to come to a compromise with me; but I’ll go look in my house.
MEGADORUS
Where are you going?
Where are you going?
EUCLIO
I’ll return to you directly, for there’s something I must go and see to at home.
(He goes into his house.)
I’ll return to you directly, for there’s something I must go and see to at home.
MEGADORUS
By my troth, I do believe that when I make mention of his daughter,
for him to promise her to me, he’ll suppose that he’s being laughed at by me; nor is there out of the whole class of paupers one more beggarly than he.
205
(EUCLIO returns from his house.)
By my troth, I do believe that when I make mention of his daughter,
for him to promise her to me, he’ll suppose that he’s being laughed at by me; nor is there out of the whole class of paupers one more beggarly than he.
205
EUCLIO
(aside.)
The Gods do favour me; my property’s all safe. If nothing’s lost, it’s safe. I was very dreadfully afraid, before I went in-doors! I was almost dead!
(Aloud.) I’m come back to you, Megadorus, if you wish to say anything tome.
The Gods do favour me; my property’s all safe. If nothing’s lost, it’s safe. I was very dreadfully afraid, before I went in-doors! I was almost dead!
(Aloud.) I’m come back to you, Megadorus, if you wish to say anything tome.
MEGADORUS
I return you thanks; I beg that as to what I shall enquire of you, you’ll not hesitate to speak out boldly.
I return you thanks; I beg that as to what I shall enquire of you, you’ll not hesitate to speak out boldly.
EUCLIO
So long, indeed, as you enquire nothing that I mayn’t choose to speak out upon.
So long, indeed, as you enquire nothing that I mayn’t choose to speak out upon.
MEGADORUS
Tell me, of what sort of family do you consider me to be sprung?
Tell me, of what sort of family do you consider me to be sprung?
EUCLIO
Of a good one.
Of a good one.
MEGADORUS
What think you as to my character?
What think you as to my character?
EUCLIO
’Tis a good one.
’Tis a good one.
MEGADORUS
What of my conduct?
What of my conduct?
EUCLIO
Neither bad nor dishonest.
Neither bad nor dishonest.
MEGADORUS
Do you know my years?
Do you know my years?
EUCLIO
I know that they are plentiful, just like your money.
I know that they are plentiful, just like your money.
MEGADORUS
I’ faith, for sure I really did always take you to be a citizen without any evil guile, and now I think you so.
215
I’ faith, for sure I really did always take you to be a citizen without any evil guile, and now I think you so.
215
EUCLIO
(aside.)
He smells the gold.
(Aloud.) What do you want with me now?
He smells the gold.
(Aloud.) What do you want with me now?
MEGADORUS
Since you know me, and I know you, what sort of person you are—a thing, that may it bring a blessing on myself, and you and your daughter, I ask your daughter as my wife. Promise me that it shall be so.
Since you know me, and I know you, what sort of person you are—a thing, that may it bring a blessing on myself, and you and your daughter, I ask your daughter as my wife. Promise me that it shall be so.
EUCLIO
Heyday! Megadorus, you are doing a deed that’s not becoming to your usual actions, in laughing at me, a poor man, and guiltless towards yourself and towards your family. For neither in act, nor in words, have I ever deserved it of you, that you should do what you are now doing.
220
Heyday! Megadorus, you are doing a deed that’s not becoming to your usual actions, in laughing at me, a poor man, and guiltless towards yourself and towards your family. For neither in act, nor in words, have I ever deserved it of you, that you should do what you are now doing.
220
MEGADORUS
By my troth, I neither am come to laugh at you, nor am I laughing at you, nor do I think you deserving of it.
By my troth, I neither am come to laugh at you, nor am I laughing at you, nor do I think you deserving of it.
EUCLIO
Why then do you ask for my daughter for your self?
Why then do you ask for my daughter for your self?
MEGADORUS
That through me it may be better for you, and through you and yours for me.
225
That through me it may be better for you, and through you and yours for me.
225
EUCLIO
This suggests itself to my mind, Megadorus, that you are a wealthy man, a man of rank; that I likewise am a person, the poorest of the poor; now, if I should give my daughter in marriage to you, it suggests itself to my mind that you are the ox, and that I am the ass; when I’m yoked to you,
and when I’m not able to bear the burden equally with yourself, I, the ass, must lie down in the mire; you, the ox, would regard me no more than if I had never been born; and I should both find you unjust, and my own class would laugh at me; in neither direction should I have a fixed stall, if there should be any separation
3
; the asses would tear me with their teeth, the oxen would butt at me with their horns.
230
This is the great hazard, in my passing over from the asses to the oxen.
235
This suggests itself to my mind, Megadorus, that you are a wealthy man, a man of rank; that I likewise am a person, the poorest of the poor; now, if I should give my daughter in marriage to you, it suggests itself to my mind that you are the ox, and that I am the ass; when I’m yoked to you,
and when I’m not able to bear the burden equally with yourself, I, the ass, must lie down in the mire; you, the ox, would regard me no more than if I had never been born; and I should both find you unjust, and my own class would laugh at me; in neither direction should I have a fixed stall, if there should be any separation
3
; the asses would tear me with their teeth, the oxen would butt at me with their horns.
230
This is the great hazard, in my passing over from the asses to the oxen.
235
MEGADORUS
The nearer you can unite yourself in alliance with the virtuous, so much the better. Do you receive this proposal, listen to me, and promise her to me.
The nearer you can unite yourself in alliance with the virtuous, so much the better. Do you receive this proposal, listen to me, and promise her to me.
EUCLIO
But indeed there is no marriage-portion.
But indeed there is no marriage-portion.
MEGADORUS
You are to give none; so long as she comes with good principles, she is sufficiently portioned.
You are to give none; so long as she comes with good principles, she is sufficiently portioned.
EUCLIO
I say so for this reason, that you mayn’t be supposing that I have found any treasures.
240
I say so for this reason, that you mayn’t be supposing that I have found any treasures.
240
MEGADORUS
I know that; don’t enlarge upon it. Promise her to me.
I know that; don’t enlarge upon it. Promise her to me.
EUCLIO
So be it.
(Starts and looks about.) But, O Jupiter, am I not utterly undone?
So be it.
(Starts and looks about.) But, O Jupiter, am I not utterly undone?
MEGADORUS
What’s the matter with you?
What’s the matter with you?
EUCLIO
What was it sounded just now as though it were iron?
What was it sounded just now as though it were iron?
MEGADORUS
Here at my place, I ordered them to dig up the garden.
(EUCLIO runs off into his house.) But where is this man? He’s off, and he hasn’t fully answered me; he treats me with contempt.
Because he sees that I wish for his friendship, he acts after the manner of mankind. For if a wealthy person goes to ask a favour of a poorer one, the poor man is afraid to treat with him; through his apprehension he hurts his own interest. The same person, when this opportunity is lost, too late, then wishes for it.
Here at my place, I ordered them to dig up the garden.
(EUCLIO runs off into his house.) But where is this man? He’s off, and he hasn’t fully answered me; he treats me with contempt.
Because he sees that I wish for his friendship, he acts after the manner of mankind. For if a wealthy person goes to ask a favour of a poorer one, the poor man is afraid to treat with him; through his apprehension he hurts his own interest. The same person, when this opportunity is lost, too late, then wishes for it.
EUCLIO
(coming out of the house, addressing STAPHYLA within.)
By the powers, if I don’t give you up to have your tongue cut out by the roots, I order and I authorize you to hand me over to any one you please to be incapacitated.
250
By the powers, if I don’t give you up to have your tongue cut out by the roots, I order and I authorize you to hand me over to any one you please to be incapacitated.
250
MEGADORUS
By my troth, Euclio, I perceive that you consider me a fit man for you to make sport of in my old age, for no deserts of my own.
By my troth, Euclio, I perceive that you consider me a fit man for you to make sport of in my old age, for no deserts of my own.
EUCLIO
I’ faith, Megadorus, I am not doing so, nor, should I desire it, had I the means
4
.
I’ faith, Megadorus, I am not doing so, nor, should I desire it, had I the means
4
.
MEGADORUS
How now? Do you then betroth your daughter to me?
255
How now? Do you then betroth your daughter to me?
255
EUCLIO
On those terms, and with that portion which I mentioned to you.
On those terms, and with that portion which I mentioned to you.
MEGADORUS
Do you promise her then?
Do you promise her then?
EUCLIO
I do promise her.
I do promise her.
MEGADORUS
May the Gods bestow their blessings on it.
May the Gods bestow their blessings on it.
EUCLIO
May the Gods so do. Take you care of this, and remember that we’ve agreed, that my daughter is not to bring you any portion.
May the Gods so do. Take you care of this, and remember that we’ve agreed, that my daughter is not to bring you any portion.
MEGADORUS
I remember it.
I remember it.
EUCLIO
But I understand in what fashion you, of your class, are wont to equivocate;
an agreement is no agreement, no agreement is an agreement, just as it pleases you.
260
But I understand in what fashion you, of your class, are wont to equivocate;
an agreement is no agreement, no agreement is an agreement, just as it pleases you.
260
MEGADORUS
I’ll have no misunderstanding with you. But what reason is there why we shouldn’t have the nuptials this day?
I’ll have no misunderstanding with you. But what reason is there why we shouldn’t have the nuptials this day?
EUCLIO
Why, by my troth, there is very good reason for them.
Why, by my troth, there is very good reason for them.
MEGADORUS
I’ll go, then, and prepare matters. Do you want me in any way?
I’ll go, then, and prepare matters. Do you want me in any way?
EUCLIO
That shall be done. Fare you well.
That shall be done. Fare you well.
MEGADORUS
(going to the door of his house and calling out.)
Hallo! Strobilus, follow me quickly, in all haste, to the fleshmarket.
(Exit MEGADORUS.)
Hallo! Strobilus, follow me quickly, in all haste, to the fleshmarket.
EUCLIO
He has gone hence. Immortal Gods, I do beseech you! How powerful is gold! I do believe, now, that he has had some intimation that I’ve got a treasure at home; he’s gaping for that; for the sake of that has he persisted in this alliance.
265
He has gone hence. Immortal Gods, I do beseech you! How powerful is gold! I do believe, now, that he has had some intimation that I’ve got a treasure at home; he’s gaping for that; for the sake of that has he persisted in this alliance.
265
Aulularia. Plautus. Henry Thomas Riley (Translator). London. 1912.
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