View:
By Line
153
(Enter CLEAERETA, from her house.)
CLEAERETA
If any purchaser should come, he could not carry him away from me each single word of those for gold Philippean pieces.
What you say wrongfully against us is good gold and silver. Your heart is locked up here with us, at the helm of Cupid. With oars and with sails make haste and fly as fast as you can; the further you betake yourself to sea, the more the tide will bring you back to harbour.
155
If any purchaser should come, he could not carry him away from me each single word of those for gold Philippean pieces.
What you say wrongfully against us is good gold and silver. Your heart is locked up here with us, at the helm of Cupid. With oars and with sails make haste and fly as fast as you can; the further you betake yourself to sea, the more the tide will bring you back to harbour.
155
ARGYRIPPUS
I faith, I’ll be depriving this custom-house officer
1
of his dues.
From henceforth I’ll persist in treating you as you have deserved of me and mine, since you have treated me not as I deserve, in excluding me from your house.
160
I faith, I’ll be depriving this custom-house officer
1
of his dues.
From henceforth I’ll persist in treating you as you have deserved of me and mine, since you have treated me not as I deserve, in excluding me from your house.
160
CLEAERETA
I know that that is rather said with the tongue, than that it will happen in deed.
I know that that is rather said with the tongue, than that it will happen in deed.
ARGYRIPPUS
I alone have brought you from obscurity and from want; if I alone patronize you, you can never return sufficient thanks.
I alone have brought you from obscurity and from want; if I alone patronize you, you can never return sufficient thanks.
CLEAERETA
Do you still be the only one to patronize me, if you alone will always give me what I ask. Do you always keep what has been promised you, on this condition, that you surpass others in your presents.
165
Do you still be the only one to patronize me, if you alone will always give me what I ask. Do you always keep what has been promised you, on this condition, that you surpass others in your presents.
165
ARGYRIPPUS
What limit is there to be to giving? For really you can never be satisfied; the moment that you’ve received something, not very long after, you are devising something for you to be asking for.
What limit is there to be to giving? For really you can never be satisfied; the moment that you’ve received something, not very long after, you are devising something for you to be asking for.
CLEAERETA
What limit is there to be to your enjoying yourself, and to your indulging your amour? Can you never be satisfied?
The moment that you have sent her home, that instant, you are directly asking me to send her back to you.
170
What limit is there to be to your enjoying yourself, and to your indulging your amour? Can you never be satisfied?
The moment that you have sent her home, that instant, you are directly asking me to send her back to you.
170
ARGYRIPPUS
In fact, I have given whatever you have demanded of me.
In fact, I have given whatever you have demanded of me.
CLEAERETA
And I have sent the damsel to you. A requital has been given, like for like; a return for the money.
And I have sent the damsel to you. A requital has been given, like for like; a return for the money.
ARGYRIPPUS
You treat me badly.
You treat me badly.
CLEAERETA
Why do you blame me if I do my duty? For nowhere is it either feigned in story or represented in pictures or written in poems,
where a procuress, who wishes to thrive, treats any lover well.
175
Why do you blame me if I do my duty? For nowhere is it either feigned in story or represented in pictures or written in poems,
where a procuress, who wishes to thrive, treats any lover well.
175
ARGYRIPPUS
Still, ’twere right for you to show favour to me at least, that I might last the longer for you.
Still, ’twere right for you to show favour to me at least, that I might last the longer for you.
CLEAERETA
Don’t you know, the woman that shows favour to a lover, that same woman shows little favour to herself? Just like a fish, so is a lover to a procuress; he’s good for nothing if he isn’t fresh. Then it has juice, then it has sweetness; in any fashion you like you may season it,
either stewed or roasted; ill any way you will, you may turn it. So the lover; he’s ready to give, he longs for something to be asked of him, for there it’s taken from a full stock, nor does he know what he’s giving, or what mischief he’s doing. Of this matter does the new lover think; he wishes himself to please his mistress, he wishes to please me, he wishes to please her lady’s maid
2
, he wishes to please the men-servants, he wishes to please the maid-servants as well, and even my dog
180
does he caress, that when it sees him, it may be delighted. I tell the truth; it shows cleverness for every person to be fair-dealing for his own advantage.
185
Don’t you know, the woman that shows favour to a lover, that same woman shows little favour to herself? Just like a fish, so is a lover to a procuress; he’s good for nothing if he isn’t fresh. Then it has juice, then it has sweetness; in any fashion you like you may season it,
either stewed or roasted; ill any way you will, you may turn it. So the lover; he’s ready to give, he longs for something to be asked of him, for there it’s taken from a full stock, nor does he know what he’s giving, or what mischief he’s doing. Of this matter does the new lover think; he wishes himself to please his mistress, he wishes to please me, he wishes to please her lady’s maid
2
, he wishes to please the men-servants, he wishes to please the maid-servants as well, and even my dog
180
does he caress, that when it sees him, it may be delighted. I tell the truth; it shows cleverness for every person to be fair-dealing for his own advantage.
185
ARGYRIPPUS
I’ve thoroughly learned that this is true, to my own great misfortune.
I’ve thoroughly learned that this is true, to my own great misfortune.
CLEAERETA
I’ faith, if you now had anything to give, you’d be uttering different remarks; now, since you’ve got nothing, you expect to be having her by means of harsh language.
I’ faith, if you now had anything to give, you’d be uttering different remarks; now, since you’ve got nothing, you expect to be having her by means of harsh language.
ARGYRIPPUS
’Tis not my way.
190
’Tis not my way.
190
CLEAERETA
Nor yet mine, indeed, i’ faith, to be sending her to you for nothing; but this shall be done out of regard for your youthful age and your own sake, since you have rather been the cause of profit to us than of reputation to yourself. If two talents of silver
3
are paid me down, reckoned in my hand, this night will I grant you for nothing, as a present, by reason of my respect for you.
Nor yet mine, indeed, i’ faith, to be sending her to you for nothing; but this shall be done out of regard for your youthful age and your own sake, since you have rather been the cause of profit to us than of reputation to yourself. If two talents of silver
3
are paid me down, reckoned in my hand, this night will I grant you for nothing, as a present, by reason of my respect for you.
ARGYRIPPUS
What if I haven’t it?
195
What if I haven’t it?
195
CLEAERETA
I’ll believe that you haven’t it—still, she shall go to another.
I’ll believe that you haven’t it—still, she shall go to another.
ARGYRIPPUS
Where is that which I have given you already?
Where is that which I have given you already?
CLEAERETA
Spent; for if it was remaining to me, the damsel should be sent to you, and I should never ask for anything. Daylight, water, the sun, the moon, the night, these things I purchase not with money; the rest, whatever we wish to enjoy, we purchase on Grecian trust
4
.
When we ask bread of the baker, wine from the wineshop—if they receive the money, they give their wares; the same principle do I go upon. My hands always have eyes in them; they believe what they see. There’s an old saying,
trusting is good for nought
5
; you know whose it is—I say no more.
200
Spent; for if it was remaining to me, the damsel should be sent to you, and I should never ask for anything. Daylight, water, the sun, the moon, the night, these things I purchase not with money; the rest, whatever we wish to enjoy, we purchase on Grecian trust
4
.
When we ask bread of the baker, wine from the wineshop—if they receive the money, they give their wares; the same principle do I go upon. My hands always have eyes in them; they believe what they see. There’s an old saying,
trusting is good for nought
5
; you know whose it is—I say no more.
200
ARGYRIPPUS
Now I’m clean stripped, you tell me another tale;
a very different one, I say, you give me now from formerly, when I was making presents; a different one from formerly, when with kindness and good words you used to entice me to your house. Then did your house even smile upon me, when I used to come to you. You used to say that I alone of all loved you and her. When I had given anything, just like the young ones of a pigeon were you both upon my lips;
205
and all your likings were according to my own liking. You always kept close to me; whatever I requested, whatever I wished, you used to do; what I didn’t wish and forbade, that, with carefulness, you used to avoid, nor did you first venture to attempt to do it. Now, you jades, you don’t much care either what I do wish or what I don’t wish.
210
Now I’m clean stripped, you tell me another tale;
a very different one, I say, you give me now from formerly, when I was making presents; a different one from formerly, when with kindness and good words you used to entice me to your house. Then did your house even smile upon me, when I used to come to you. You used to say that I alone of all loved you and her. When I had given anything, just like the young ones of a pigeon were you both upon my lips;
205
and all your likings were according to my own liking. You always kept close to me; whatever I requested, whatever I wished, you used to do; what I didn’t wish and forbade, that, with carefulness, you used to avoid, nor did you first venture to attempt to do it. Now, you jades, you don’t much care either what I do wish or what I don’t wish.
210
CLEAERETA
Don’t you know? This calling of ours is very like that of the fowler. The fowler, when he has prepared the spot, sprinkles the food about. The birds are accustomed to the spot. ’Tis necessary for him
6
to make an outlay, who seeks for gain. They eat often; if they are caught once, they reimburse the fowler.
215
So in like manner here with us. Our house is the spot, I am the fowler, the courtesan is the food, the couch is the decoy, the lovers the birds. By kindly welcoming them, by addressing them courteously, by dallying, and by chattering over the wine, and amusing conversation, they are won. If one of them has touched her bosom, that is not without advantage to the fowler. If he has taken a kiss, him you may take without a net. That you should be forgetful of these things, you who have been schooled so long!
219220
Don’t you know? This calling of ours is very like that of the fowler. The fowler, when he has prepared the spot, sprinkles the food about. The birds are accustomed to the spot. ’Tis necessary for him
6
to make an outlay, who seeks for gain. They eat often; if they are caught once, they reimburse the fowler.
215
So in like manner here with us. Our house is the spot, I am the fowler, the courtesan is the food, the couch is the decoy, the lovers the birds. By kindly welcoming them, by addressing them courteously, by dallying, and by chattering over the wine, and amusing conversation, they are won. If one of them has touched her bosom, that is not without advantage to the fowler. If he has taken a kiss, him you may take without a net. That you should be forgetful of these things, you who have been schooled so long!
219220
ARGYRIPPUS
That’s your own fault, in turning away from you a scholar half instructed.
That’s your own fault, in turning away from you a scholar half instructed.
CLEAERETA
Come back again without hesitation, if you’ve got the pay; for the present, be off.
(Pretends to go.)
Come back again without hesitation, if you’ve got the pay; for the present, be off.
ARGYRIPPUS
Stay, stay; don’t you hear me? Say what you think it fair that I should give you for her, that for this year she may be with no one else.
Stay, stay; don’t you hear me? Say what you think it fair that I should give you for her, that for this year she may be with no one else.
CLEAERETA
What, you? Twenty minae. And on this condition: if any other person shall bring them first to me, to you—good-bye.
What, you? Twenty minae. And on this condition: if any other person shall bring them first to me, to you—good-bye.
ARGYRIPPUS
But I— There’s still something that I wish to say to you before you go.
But I— There’s still something that I wish to say to you before you go.
CLEAERETA
Say what you please.
Say what you please.
ARGYRIPPUS
I’m not entirely ruined yet; there’s still something more left for me to come to ruin. I have wherewithal to give you what you ask; but I’ll give it you on my own terms,
that you may be enabled to understand that throughout all this year she is to be at my service, and that, in the meantime, she is to admit no other man whatever to her, besides myself.
235
I’m not entirely ruined yet; there’s still something more left for me to come to ruin. I have wherewithal to give you what you ask; but I’ll give it you on my own terms,
that you may be enabled to understand that throughout all this year she is to be at my service, and that, in the meantime, she is to admit no other man whatever to her, besides myself.
235
CLEAERETA
Why, if you choose, the male-servants that are at home, I’ll make eunuchs of. In fine, take you care and bring articles of agreement that we will be as you wish. Impose conditions upon us as you wish, and as you shall choose.
Do you only bring the money with you, I’ll readily put up with the rest. The doors of procurers are very like those of a custom-house officer; if you bring anything, then they are opened; if there is nothing for you to give, then the doors are not opened.
240
(Goes into her house.)
Why, if you choose, the male-servants that are at home, I’ll make eunuchs of. In fine, take you care and bring articles of agreement that we will be as you wish. Impose conditions upon us as you wish, and as you shall choose.
Do you only bring the money with you, I’ll readily put up with the rest. The doors of procurers are very like those of a custom-house officer; if you bring anything, then they are opened; if there is nothing for you to give, then the doors are not opened.
240
ARGYRIPPUS
(to himself.)
I’m undone, if I don’t procure these twenty minae. And really, unless I make away with this much money, I must come to destruction.
Now I’ll go to the Forum, and make trial with my resources, with all my endeavours. I’ll beg, I’ll earnestly entreat each friend as I see him; both good and bad am I determined to apply to, and make trial of. But if I can’t borrow it, I’ll take it up at interest, I’m resolved.
245
(Goes into the house of DEMAENETUS.)
I’m undone, if I don’t procure these twenty minae. And really, unless I make away with this much money, I must come to destruction.
Now I’ll go to the Forum, and make trial with my resources, with all my endeavours. I’ll beg, I’ll earnestly entreat each friend as I see him; both good and bad am I determined to apply to, and make trial of. But if I can’t borrow it, I’ll take it up at interest, I’m resolved.
245
Asinaria. Plautus. Henry Thomas Riley (Translator). London. 1912.
Sponsored by Perseus Project, Tufts University.
Funding provided by NSF, NEH: Digital Libraries Initiative, Phase 2.