Plautus Asinaria 1.1

Henry Thomas Riley (Translator)

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Asinaria. Plautus. Henry Thomas Riley (Translator). London. 1912.

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Current edition Perseus

Asinaria, or The Ass-Dealer (English) (Plautus. The Comedies of Plautus, Volume 1. Riley, Henry Thomas, translator. London: G. Bell and Sons, Ltd., 1912.)

Editions (1)
Asinaria Perseus (Plautus. Plauti Comoediae, Volume 1. Leo, Friedrich, editor. Berlin: Weidmann, 1895.) — 1.1 focus

Notes on the current edition

Asinaria, or The Ass-Dealer

1. Come to utter destruction: Pestem obpetas. Literally, meet with a plague. This expression held a somewhat similar rank with our uncourteous invitation, Go to the devil.
2. By the Gods above: Per Deum Fidium. Literally, by the God Fidius. This God had a Temple in the Capitol at Rome . He was represented as having Honor on his right hand, and Truth on the left. He is mentioned by Ovid, in the Sixth Book of the Fasti, as having the names also of Sancus and Semo. He was also called Sangus and Sanctus, and is generally supposed to have been the Sabine Hercules. Saint Augustine says that he was a king of the Sabines, whom they had deified.
3. Stone grinds stone: He alludes to the pistrinum, or hand-mill, where refractory slaves were often sent and set to grind the corn, which was a very laborious employment.
4. Pearled barley: Polenta. This was barley-meal, dried before the fire, soaked in water for a night, and then baked.
5. Club-land and rattle-chain: Fustitudinas, ferricrepinas. These are words coined by the author for the occasion. In the next line he alludes to flogging with thongs of hide.
6. Do spit out: The ancients signified extreme disgust by spitting. Libanus is so frightened at the bare idea of the pistrinum, or mill, that he deems the attempt to mention it as of bad omen, and begs that his master will spit away from him the very notion of it.
7. Part of line 41b in the Latin.
8. With her on her marriage: Dotalem. The husband was master of the other slaves in the household; but the dotalis was under the sole control of the mistress. Aulus Gellius, in his Seventeenth Book, calls him servus recepticius, probably, either because it was his business to receive whatever was due to his mistress, or from his being received into the house in preference to all other slaves.
9. Your coadjutor: Optio was originally the name of the lientenant, or adjutant, who was chosen by the centurion in the Roman armies to assist him in the discharge of his duties.
10. Why are you not walking: Etiamne ambulas. Thornton, quoting from Limiers, says, in reference to this passage, This is a banter of the slave’s, who is rallying his master on the pain he is in, in walking supported by his crutch-stick. There is a distinction made between ire, which, the grammarians tell us, is used to express walking fast, and ambulare, to walk slowly, or step by step.
11. Any occasion for me: Si quid opus fuerit. This expression equivalent to ours, if I am wanted, was made use of by the Romans when they had the intention of engaging in some occupation of importance.