[1]
ἐν ἄλλαις
—here
ἐν contains the meaning
on account of, ‘thanks to,’ which it often suggests, just as in Eng. ‘we could not find our way
in the dark.’ Cf. on c.
8.2
.
μαθόντας
—cf.
τί μαθών, παθών.
ἐν ᾧ
—describes the
circumstances, as very often in Thuc.
in quo sumus statu. Cf. on c.
29.4
.
βουλεύσασθαι
—
to come to a decision—again ingressive.
[2]
κρατησάντων γὰρ
—the
διήγησις (
narratio). (This excellently illustrates Aristot.
Aristot. Rh. 3.16.11
ἐν δὲ δημηγορίᾳ ἥκιστα διήγησίς ἐστιν, ὅτι περὶ τῶν μελλόντων οὐθεὶς διηγεῖται ἀλλ’ ἐάν περ διήγησις ᾖ, τῶν γενομένων ἔσται, ἵν’ άναμνησθέντες ἐκείνων βέλτιον βουλεύσωνται περὶ τῶν ὕστερον.)
μάχαις ταῖς πλείοσι
—why this order? to emphasize the adjective. Cf.
II. 2.2
ἄνδρας τοὺς ὑπεναντίους.
Συρακοσίους
—Classen notes on
I. 108
that Thuc. constructs
κρατεῖν with accus. when it is connected with
μάχῃ or
μαχόμενος (or when one of them is clearly imphed in context); otherwise with gen. This rule is generally observed, for
κρατεῖν with gen.=
κρείσσων γενέσθαι. Cf.
Dem. 8.32
ὃν κρατήσαντας τοῖς ὅπλοις;
Dem. 19.319
Φωκέας ἐκράτησε (sc.
μάχῃ ).
[Demosth.] 13.17
ἐν τοῖς ὅπλοις κρατεῖν τῶν ἐχθρῶν is bad.
ἐφ’ οὓς ἐπέμφθημεν
—this remark is mtended as a defence, by reminding the Athenians of the original plan of campaign. Hence
ἐπέμφθημεν, not
ἐστρατευσαμεν.
ἔκ τε . . . καὶ ἀπὸ
—one of the commonest interchanges of prepositions, esp. in Isocrates. In some uses
ἐκ and
ἀπὸ are different; e.g. of
descent,
ἐκ is used of
direct ,
ἀπὸ of
indirect descent. Even as used here,
ἐκ generally expresses the more important or immediate cause.
ἔστιν ὧν
—in the
nom. plur.
always
εἰσὶν (
οἳ, αἳ); in
oblique cases
always
ἔστιν (
ὧν, οἶς, etc) in Thuc., except when words intervene, as in c.
25
ἧσαν τῶν σταυρῶν οὕς.
νικᾶται . . . ἀνεχωρήσαμεν
—for the hist. pres. followed by aor., cf. on c.
3.4
. (Notice the extreme simplicity and beauty of the style here.)
τῇ δ’ ὑστεραίᾳ
—sc.
μάχῃ, as in
III. 91
. In
I. 44.1
ἐν τῇ ὑστεραίᾳ = in the next day's
assembly; and so in
v. 46.1
. But when no noun precedes,
ἡμέρα is meant.
ἀκοντισταῖς βιασθέντες
—in c.
43
βιασθέντες ὑπ’ αὐτῶν The dat. is not ‘agent,’ but that used in
military and naval phrases, of the general's
παρασκευή. Hence
ὑπ’ αὐτοῦ is to be supplied. Note also that with
βιάζομαι and all verbs denoting
force ,
ὑπὸ and gen. is common with
non-personal agents, as
βιασθεὶς ὑπὸ τῆς νόσου. See on c.
13.2
.
[3]
πλῆθος
—of
superior numbers, as often.
ἡσυχάζομεν
—regular word to denote abstention from hostile operations. So
quiescere.
μέρος τι
—the addition of
τι indefinitely extends the force of
μέρος.
ὥστε μὴ εἶναι
—the infin. with
ὥστε here expresses something which has actually occurred (it being the
natural result), as in
II. 4
τὰς πύλας ἔκλῃσεν ὥστε μηδὲ ταύτῃ ἔτι ἔξοδον εἶναι. The more energetic indic. construction with
ὤστε is far commoner in Xenophon and the Orators than in Herod., Thuc. and Tragedy.
περιτειχίσαι αὐτούς
—he might have said
περιτείχισιν αὐτῶν. Cf.
IV. 131
οὐκ ἐγίγνετο σφῶν περιτείχισις.
ἐπελθὼν
—
attack, here with accus.,
παρατείχισμα being common object to partic. and verb.
Ξυμβέβηκε . . . δοκοῦντας
—with
ξυμβαίνει and infin. either dat. or accus. is used, dat. when the case precedes the infin, as
II. 61
ξυνέβη ὑμῖν πεισθῆναι ἀκεραίοις
τε
—
and so, giving the result of preceding details.
αὐτοὺς μᾶλλον
—
ourselves instead
ὅσα γε
—
dumtaxat,
as far as concerns, as in
IV. 48
ὅσα γε κατὰ τὸν πόλεμον τόνδε .
Dem. 21.18
τούτων, ὅσα γ’ ἐν τῷ δήμῳ γέγονεν;
Plato.Rep.V 14
ὅσα ἄνθρωποι. Thuc. very often omits parts of
εἰμί, γίγνομαι after
ὅσος .
τοῦτο πάσχειν
—passive of
τοῦτο ποιεῖν or
δρᾶν, the regular phrases for referring to an action just described:
I. 5.2
;
6.5
;
II 11.8
;
49.5
.
οὐδὲ γὰρ
—here begins the description of the difficulties of Nicias.
τῆς χώρας
—put in a prominent position because it further emphasizes
ὅσα γε κατὰ γῆν. Thuc. constantly inverts the natural order for the sake of emphasis, esp. the order of the gen.
ἐπὶ πολὺ
—used here of
spacc, less often of
time.