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Lysias: Life

Lysias a non-citizen born in Athens, perhaps 459 B.C.

Lysias, though he passed most of his years at Athens, did not possess the citizenship, and, except in the impeachment of Eratosthenes, appears to have had no personal contact with the affairs of the city. Yet, as in literary style he is the representative of Atticism, so in his fortunes he is closely associated with the Athenian democracy. He suffered with it in its two greatest calamities—the overthrow in Sicily and the tyranny of the Thirty; he took part in its restoration; and afterwards, in his speeches for the law-courts, he became perhaps the best, because the soberest, exponent of its spirit—the most graceful and most versatile interpreter of ordinary Athenian life.

Kephalos, the father of Lysias, was a Syracusan, who settled at Athens as a resident alien on the invitation of Perikles ( Lys. in Eratosth. § 4 ). Such an invitation would scarcely have carried much weight before Perikles had begun to be a leading citizen,—i.e. before about 460 B. C.; and the story which represented Kephalos as having been driven from Syracuse when the democracy was overthrown by Gelon (485 B. C.) is therefore not very probable¹.

Lysias was born at Athens after his father had come to live there. The year of his birth cannot be determined. Dionysios assumes the same year as the pseudo-Plutarch—Ol. 80. 2., 459 B. C.; but admits, what the latter does not, that it is a mere assumption². And the ground upon which the assumption rested is evident. Lysias was known to have gone to Thurii when he was fifteen. Thurii was founded Ol. 84. 1., 444 B. C.: it was inferred, then, that Lysias was born in 459 B. C. But there is nothing to prove that Lysias went to Thurii in the year of its foundation. The date 459 B. C. must be regarded, therefore, as a mere guess. It is the guess, however, which had the approval of the ancients; and it is confirmed by this circumstance—that Lysias was reported to have died at about eighty³, and that, in fact, his genuine works, so far as they are extant, cease at about 380 B. C.⁴ In the absence of certainty, then, it seems probable that the date 459 is not far wrong.

This is not, however, the prevalent modern view. Lysias was said to have gone to Italy after his father's death⁵; and this fact is the criterion for the date of his birth on which C. F. Hermann⁶ and Baur⁷ rely, as the ancient writers relied on the foundation-year of Thurii. Kephalos is introduced in Plato's Republic, of which the scene is laid (C. F. Hermann thinks) in 430 B. C. Lysias, then, it is agreed, cannot have gone to Thurii before 429, or have been born before 444. Blass justly objects to a dialogue of Plato being used as an authority for a date of this kind; but he himself arrives at the same conclusion on another ground— viz. because Kephalos cannot have come to Athens earlier than 460, and had lived there (as his son says, Lys. in Eratosth. § 4 ) thirty years. Again, Lysias was certainly older than Isokrates⁸, who was born in 436. The birth of Lysias must therefore be put (Blass thinks) between 444 and 436.

This view depends altogether on the statement that Lysias remained at Athens till his father's death—a statement vouched for only by the Plutarchic biographer, who is surely untrustworthy on such a point. Further, it assumes both the date and the literal biographical accuracy of the Republic; or else—what is at least doubtful—that Kephalos could not have come to Athens before 460. Lastly, it makes it difficult to accept the well-accredited account of Lysias having reached, or passed, the age of eighty; since all traces of his industry, hitherto constant, cease when, at this rate, he would have been no more than sixty-six⁹. The question must be left uncertain. But the modern hypothesis that Lysias was born between 444 and 436 B. C. does not seem, at least, more probable than the ancient hypothesis that he was born about 459¹⁰.

Besides Lysias, Kephalos had two other sons, Polemarchos and Euthydêmos¹¹—Polemarchos being the eldest of the three; and a daughter, afterwards married to Brachyllos. The hospitable disposition of Kephalos is marked in the opening of the Republic, of which the scene is laid at the house of his eldest son. He complains that Sokrates does not come often now to see them at the Peiraeus, and begs that in future he will come to them without ceremony, as to intimate friends¹². It is easy to believe that, in the lifetime of Perikles, the house of the wealthy Sicilian whom his friendship had brought to Athens was an intellectual centre, the scene of many such gatherings as Plato imagined at the house of Polemarchos; and that Lysias really grew up, as Dionysios says, in the society of the most distinguished Athenians¹³.

Lysias at Thurii.

At the age of fifteen¹⁴—his father, according to one account, being dead¹⁵—Lysias went to Thurii, accompanied certainly by his eldest brother Polemarchos; perhaps also by Euthydêmos¹⁶. At Thurii, where he passed his youth and early manhood, he is said to have studied rhetoric under Tisias¹⁷ of Syracuse, himself the pupil of Korax, reputed founder of the art. If, as is likely, Tisias was born about 485 B. C. and did not go to Athens till about 418, there is nothing impossible in this account. At any rate it is probable that Lysias had lessons from some teacher of the Sicilian school, a school the trammels of which his maturer genius so thoroughly shook off. The overthrow of the Athenian arms in Sicily brought into power an anti-Athenian faction at Thurii. Lysias and his brother, with three hundred persons accused of ‘Atticising¹⁸,’ were driven out, and fled to Athens in 412 B. C.¹⁹. A tradition, idle, indeed, but picturesque, connected the Athenian disaster in Sicily with the last days of Lysias in southern Italy. To him was ascribed a speech, possessed by the ancients, in which the captive general Nikias implored the mercy of his Sicilian conquerors²⁰.

His life at Athens from 412 to 405 B C.

The next seven years at Athens—from 412 to 405—seem to have been years of peace and prosperity for the brothers. They were the owners of three houses, one in the town, in which Polemarchos lived²¹; another in the Peiraeus, occupied by Lysias; and, adjoining the latter, a shield-manufactory, employing a hundred and twenty slaves. Informers— who were especially dangerous to rich foreigners— did not vex them²²; they had many friends; and, in the liberal discharge of public services, were patterns to all resident-aliens²³. The possession of house property²⁴ shows that they belonged—as their father Kephalos had doubtless belonged—to that privileged class of resident-aliens who paid no special tax as such, and who, as being on a par in respect of taxes with citizens, were called isoteleis. If Lysias continued his rhetorical studies during this quiet time, he probably had not yet begun to write speeches for the law-courts. A rich man, as he then was, had no motive for taking to a despised drudgery; and the only extant speech ascribed to him which refers to a date earlier than 403—that for Polystratos—is probably spurious. Cicero²⁵, quoting Aristotle, says that Lysias once kept a rhetorical school, but gave it up because Theodôros surpassed him in technical subtlety. If this story is worth anything, there is perhaps one reason for referring it to the years 412—405; it certainly imputes to Lysias the impatience of a wealthy amateur. At any rate the ornamental pieces enumerated in the lists of his works—the encomia, the letters, the show-speeches—may have belonged in part to this period of his life. After 403 he wrote for the lawcourts as a profession, and wrote with an industry which can have left little time for the rhetoric of display.

The Anarchy.

Soon after the Thirty had taken power in the spring of 404, two of them, Theognis and Peison, proposed that measures should be adopted against the resident-aliens; nominally, because that class was disaffected—really, because it was rich. Ten resident-aliens were chosen out for attack, two poor men being included for the sake of appearances. Lysias and Polemarchos were on the list. When Theognis and Peison, with their attendants, came to the house of Lysias in the Peiraeus, they found him entertaining a party of friends. The guests were driven off, and their host was left in the charge of Peison, while Theognis and his companions went to the shield-manufactory close by to take an inventory of the slaves. Lysias, left alone with Peison, asked if he would take a sum of money to save him. ‘Yes,’ said Peison, ‘if it is a large sum.’ They agreed on a talent; and Lysias went to bring it from the room where he kept his money-box. Peison, catching sight of the box, called up two servants, and told them to take its whole contents. Thus robbed of more than thrice the amount bargained for, Lysias begged to be left at least enough to take him out of the country. Peison replied that he might consider himself lucky if he got off with his life. They were then going to leave the house, when they met at the door two other emissaries of the Thirty. Finding that Peison was now going to the house of Polemarchos in the town, these men relieved him of Lysias, whom they took to the house of one Damnippos. Theognis was there already with some other prisoners. As Lysias knew Damnippos, he took him aside, and asked him to assist his escape. Damnippos thought that it would be best to speak directly to Theognis, who, he was sure, would do anything for money. While Theognis and Damnippos were talking in the front-hall, Lysias slipped through the door, which chanced to be open, leading from the first court of the house to the second²⁶. He had still two doors to pass through— luckily they were both unlocked. He escaped to the house of Archeneôs, the master of a merchantship, close by, and sent him up to Athens to learn what had become of Polemarchos. Archeneôs came back with the news that Polemarchos had been met in the street by Eratosthenes, one of the Thirty, and taken straight to prison. The same night Lysias took boat to Megara.

Polemarchos received the usual message of the Thirty²⁷—to drink the hemlock. Although the property of which the brothers had been despoiled was so valuable—including almost the whole stock of the shield-manufactory, gold and silver plate, furniture, and a large sum of money—the decencies of burial were refused to Polemarchos. He was laid out in the prison on a common stretcher,—one friend gave a cloth to throw over the body, another a cushion for the head, and so forth. A pair of gold earrings were taken from the ears of his widow²⁸.

Lysias aids the Exiles.

During the ten or twelve months of the exile— from the spring of 404 to the spring of 403—Lysias seems to have been active in the democratic cause. According to his biographer²⁹—whose facts were probably taken from Lysias himself—he presented the army of the patriots with two hundred shields, and with a sum of two thousand drachmas; gained for it, with the help of one Hermon³⁰, upwards of three hundred recruits; and induced his friend Thrasydaeos of Elis³¹ to contribute no less than two talents. Immediately upon the return from the Peiraeus to the city in the spring of 403, Thrasybulos proposed that the citizenship should be conferred upon Lysias; and the proposal was carried in the ekklesia. In one respect, however, it was informal. No measure could, in strictness, come before the popular assembly which was not introduced by a preliminary resolution (probouleuma) of the Senate. But at the moment when this decree was passed, the Senate had not yet been reconstituted after the anarchy³²; and the probouleuma had therefore been wanting. On this ground Archînos, a colleague of Thrasybulos, arraigned the decree (under the Graphê Paranomôn) as unconstitutional, and it was annulled³³. The whole story has been doubted³⁴; but it is difficult to reject it when the Plutarchic biographer expressly refers to the speech made by Lysias in connection with the protest of Archînos³⁵. Whether this speech was or was not identical with that of Lysias On his own Services³⁶ cannot be decided; but the latter must at least have been made upon this occasion.

The professional life of Lysias.

Stripped of a great part of his fortune by the Thirty Tyrants, and further straitened, probably, by his generosity to the exiles, Lysias seems now to have settled down to hard work at Athens. His activity as a writer of speeches for the law-courts falls—as far as we know—between the years 403 and 380 B. C. That it must have been great and constant is shown by the fact that Dionysios speaks of him as having written ‘not fewer than two hundred forensic speeches³⁷.’ No other of the Attic orators was credited with so many as a hundred compositions of all kinds³⁸. First in time and first, too, in importance among the extant orations of Lysias is that Against Eratosthenes, in whom he ³⁹ saw not only one of the Thirty Tyrants but the murderer of his brother Polemarchos. It was probably in 403 that Eratosthenes was impeached. The speech of Lysias, memorable as a display of eloquence, valuable, too, as a sufferer's picture of a dreadful time, has this further interest, that it is the only forensic speech known to have been spoken by Lysias himself, and that it marks his only personal contact with the politics of Athens.

Lysias had probably been a professional speech-writer ⁴⁰ for about four years when Sokrates was brought to trial in 399. According to the popular account, Lysias wrote a defence for Sokrates to speak in court, but Sokrates declined to use it⁴¹. In the story itself there is nothing improbable; Kephalos and his son Lysias had been the intimate friends of Sokrates. But it may be suspected that the story arose from a confusion. At some time later than 392 B. C. the sophist Polykrates published an epideictic Accusation of Sokrates⁴², and, in reply to it, Lysias wrote a speech In Defence of Sokrates⁴³. This was extant in antiquity; and some one who had heard of it, but who knew nothing of the circumstances under which it was written, probably invented the story that it had been offered to, and declined by, the philosopher. The self-denial of Sokrates would be complete when, after rejecting the aid of money, he had rejected the aid of the best contemporary rhetoric⁴⁴.⁴⁵

Lysias is named in the ordinary text of his own speech On the Property of Aristophanes as taking part in an embassy to Dionysios the elder of Syracuse, an embassy of which the date cannot be put below 389 B. C. But there can be little doubt as to the correctness of the emendation which removes his name from that passage⁴⁶. There is better reason for believing another story in which the name of Lysias is associated with that of the elder Dionysios. We have good authority⁴⁷ for the statement that the Olympiakos, of which a large fragment remains, was spoken by Lysias in person at the Olympic festival of 388 B.C., to which Dionysios had sent a splendid embassy. In that speech Lysias pointed out that two great enemies—the despot of Syracuse in the west, the king of Persia in the east— threatened Greece; and urged union among Greeks with all the eagerness and with more than the sagacity of Isokrates.

Chronological limit of his known work.

As has already been noticed, the indisputably genuine works of Lysias, so far as they are known, cease about 380 B.C. The latest, the speech for Pherenikos of which a fragment remains, belongs to 381 or 380. Of the two speeches for Iphikrates, also represented by fragments only, one belonged to 371, the other to 354⁴⁸; but Dionysios pronounced both spurious, partly on the external ground that Lysias could not then have been living; partly— which, for us, is the important point—on the internal evidence of style⁴⁹. It seems probable that Lysias died in, or soon after, 380 B.C., at the age of about eighty⁵⁰ .

Character of Lysias.

The character, as well as the capacity, of Lysias must be judged from the indirect evidence of his own writings. Circumstances kept him out of political life, in which his versatility and shrewdness would probably have held and improved the position which great powers of speech must soon have won. The part which he took during the troubles under the Thirty proved him a generous friend to Athens, as the Olympiakos shows him to have been a wise citizen⁵¹ of Greece; but his destiny was not that of a man of action. It is not likely that he regretted this much, though he must have felt his exclusion from the Athenian franchise as the refusal of a reward to which he had claims. His real strength—as far as can be judged now—lay in his singular literary tact. A fine perception of character in all sorts of men, and a faculty for dramatising it, aided by a sense of humour always under control; a certain pervading gracefulness and flexibility of mind; rhetorical skill, masterly in a sense hardly dreamed of at that day, since it could conceal itself—these were his most distinctive qualities and powers. His liberal discharge of public services, and his generosity to the exiles in 404, accord with the disposition which is suggested by the fragments of his letters. He was a man of warm nature, impulsive, hospitable, attached to his friends; fond of pleasure, and freely indulging in it; but, like Sophokles at the Chian supper-party described by Ion⁵², carrying into social life the same intellectual quality which marks his best work—the grace and the temperate brightness of a thoroughly Athenian mind.

The Attic Orators from Antiphon to Isaeos. Sir Richard C. Jebb. London. 1876.

Sponsored by Perseus Project, Tufts University.

Funding provided by National Endowment for the Humanities.

Current edition Perseus

The Attic Orators from Antiphon to Isaeos (English) (The Attic Orators from Antiphon to Isaeos. Jebb, Richard Claverhouse, author. London: Macmillan, 1876.)

Notes on the current edition

The Attic Orators from Antiphon to Isaeos

1. [Plut.] Vit. Lys. ὡς δέ τινες, ἐκπεσόντα τῶν Συρακουσῶν ἡνίκα ὑπὸ Γέλωνος ἐτυραννοῦντο.

2. Dionys. Lys. c. 1 says that in the archonship of Kallias (412 B.C.) Lysias was forty-seven,

as one might conjecture

— ὡς ἄν τις εἰκάσειεν. Again in c. 12 he supposes that Lysias may have died in 379 at the age of 80. The pseudo-Plutarch Vit. Lys. says boldly:— γενόμενος Ἀθήνησιν ἐπὶ Φιλοκλέους ἄρχοντος τοῦ μετὰ Φρασικλῆ, κατὰ τὸ δεύτερον ἔτος τῆς ὀγδοηκοστῆς Ὀλυμπιάδος.

3. Dionys. Lys. c. 12: [Plut.] Vit. Lys.

4. The speech Against Evandros (382 B.C.), and that For Pherenikos, of which a fragment remains, (381 or 380 B.C.)—are his latest known works. The two lost speeches For Iphikrates (Sauppe, Frag. XVIII. and LXV, Att. Or. II. pp. 178, 190) belonged respectively to the years 371 and 354; but the judgment of Dionysios in rejecting them ( Lys. c. 12) has been generally confirmed by modern writers.

5. τοῦ πατρὸς ἤδη τετελευτηκότος: pseudo-Plut. Vit. Lys.

6. Gesammelte Abhandlungen, p. 15.

7. Uebersetzung d. Reden d. Lys. pp. 5 ff.—Blass, Attisch. Bereds. p. 333.

8. A dialogue of Plato can seldom be safely cited to prove that one of the persons of the imaginary conversation was, or was not, alive at a given time long before. But when, in such a dialogue, one of two persons contemporary with Plato is represented as very decidedly older than the other, it must be assumed that this was the case. To infer from the Republic that Kephalos was alive in 430 B.C. would be rash. But it is perfectly safe to infer from the Phaedros (p. 278 E , &c.) that Lysias was an orator of matured powers when Isokrates was a boy.

9. Blass distinctly admits this:— ‘Starb also Lysias bald nach diesem Jahre, so sind freilieh jene Angaben über das Alter, welches er erreichte, vollig aufzugeben.’ Att. Bereds. p. 336.

10. Stallbaum, in his Lysiaca ad illustrandas Phaedri Platonici origines (Leipzig, 1851) pp. 6 f, takes the following dates: Birth of Lysias, 459: Foundation of Thurii, 446: Kephalos comes to Athens, 444: Lysias goes to Thurii, 443: Death of Lysias, 378.

11. Plato ( Rep. p. 328 B) mentions Lysias and Euthydêmos as the brothers of Polemarehos. Dionysios ( Lys. 1) speaks of two brothers of Lysias. But the pseudo-Plutarch gives him three — Polemarchos, Eudidos (Euthydêmos), and Brachyllos. Blass seems right in concluding from Demosth. Neaer. § 22 that Brachyllos was not brother, but brother-in-law, of Lysias. It is there said that Lysias married the daughter of Brachyllos, his own nieee ( ἀδελφιδῆ.) Hence, probably, the mistake of the so-called Plutarch.

12. Plat. Rep. p. 328 D.

13. Dionys. Lys. 1: συνεπαιδεύθη τοῖς ἐπιφανεστάτοις Ἀθηναίων. The pseudo-Plut. repeats the words: τὸ μὲν πρῶτον συνεπαιδεύετο τοῖς ἐπιφ. Ἀθην.

14. Dionys. Lys. 1.

15. [Plut.] Vit. Lys.

16. Dionysios (l. c.) says σὺν ἀδελφοῖς δυσί: the pseudo-Plut. mentions Polemarchos only.

17. The pseudo-Plut. says παιδευόμενος παρὰ Τισίᾳ καὶ Νικίᾳ τοῖς Συρακουσίοις. Blass thinks that the name of the unknown Nikias arose out of Τισίᾳ by a dittography.

18. Ἀττικισμὸν ἐγκληθεῖσι, Dionys. Lys. 1.

19. Dionysios and the pseudoPlut. both mark the date by the archonship of Kallias.

20. See the short fragment of this speech ὑπὲρ Νικίου in Sauppe O. A. II. p. 199. Dionysios unliesitatingly rejeeted it, and the few remaining words suffiee in themselves to betray a vulgar rhetorician:— κλαίω τὸν ἀμάχητον καὶ ἀναυμάχητον ὄλεθρον, κ.τ.λ. But it must have been at least as old as the latter part of the fourth century B C, since Theophrastos quoted it (Dionys. Lys. 14).

21. This follows from Lys. In Eratosth. § 16 .

22. In Eratosth. § 4.

23. Cf. In Eratosth. § 20, where Lysias speaks of himself and his brother as πάσας τὰς χορηγίας χορηγήσαντας—and, in contrast with the Thirty, οὐχὁμοίωσμετοικοῦντας ὥσπερ αὐτοὶ ἐπολιτεύοντο.

24. Boeckh, Publ. Econ. Bk. I. c. 24. A resident-alien could under no circumstances be an owner of land; and only an isoteles could be owner of a house.

25. Cic. Brut. c. 48:

nam Lysiam primo profiteri solitum artem dicendi, deinde, quod Theodorus esset in arte subtilior, in orationibus ieiunior, orationes eum scribere aliis coepisse, artem removisse

26. In Eratosth. § 16, τριῶν δὲ θυρῶν οὐσῶν ἃς ἔδει με διελθεῖν ἅπασαι ἀνεῳγμέναι ἔτυχον. The first of these must have been the μέταυλος θύρα, leading from the outer to the inner αὐλή.

27. τὸ ὑπ’ ἐκείνων εἰθισμένον παράγγελμα, πίνειν κώνειον: In Eratosth. § 17.

28. In Eratosth. § 19. For the whole account of the arrest, see that speech, §§ 6—20.

29. [Plut.] Vit. Lys. The facts mentioned there may have been taken from the speech of Lysias on the motion of Archînos ( ib. § 11), and also from that περὶ τῶν ἰδίων εὐεργεσιῶν, (quoted by Harpokration s. vv. Κεῖοι, Φηγαιεῦσι, μεταπύργιον,) if indeed this was distinct from the former.

30. Ἑρμᾶνι in the Vit. Lys. § 7 ought probably to be Ἕρμωνι, as Blass assumes, Att. Bereds. p. 340.

31. [Plut.] Vit. Lys. Cf. Xen. Hellen. III. 2. 27 .

32. This appears from the statement of the pseudo-Plut. Vit. Lys. § 8, that the proposal was made μετὰ τὴν κάθοδον ἐπ’ ἀναρχίας τῆς πρὸ Εὐκλείδου, that is, immediately after the return in the spring of the year 403. Later in the same year Eukleides became archon; and with the revival of the constitutional forms which commenced in his archonship the ἀναρχία was held to have ended

33. [Plut.] Vit. Lys. ὁ μὲν δῆμος ἐκύρωσε τὴν δωρεάν, ἀπενεγκαμένου δὲ Ἀρχίνου γραφὴν παρανόμων διὰ τὸ ἀπροβούλευτον εἰσαχθῆναι ἑάλω τὸ ψήφισμα.

34. As by Scheibe (Blass, p 340), who thinks that the biographer assumed it from the vague allusion in Aeschin in Ctes § 195: Ἀρχῖνος γὰρ ὁ ἐκ Κοίλης ἐγράψατο παρανόμων Θρασύβουλον τὸν Στειριέα γράψαντά τι παρὰ τοὺς νόμους, ἕνα τῶν συγκατελθόντων αὐτῷ ἀπὸ Φύλης, καὶ εἷλε. This says only, τι.

35. ἔστι δ’ αὐτοῦ καὶ ὁ ὑπὲρ τοῦ ψηφίσματος ( λόγος) ὃ ἐγράψατο Ἀρχῖνος, τὴν πολίτειαν αὐτοῦ περιελών: Vit. Lys. § 11.

36. See p. 151, note 1.

37. De Lys. c. 17.

38. Even including doubtful speeches, as Blass observes, Att. Bereds. p. 344.

39. The impeachment of Eratosthenes.

40. Lysias and Sokrates.

41. Diog. Laert. II. 40: [Plut.] Vit. Lys: Cic. de Orat. I. 54 § 231 : Quint. II. 15 § 30, XI. 1 § 9: Valer. Max. VI. 4. 2: Stob. Flor. VII. 56.

42. The κατηγορία Σωκράτους of Polykrates is mcntioned by Suidas s. v. Πολυκράτης: Isokr. Bus. §§ 3, 5, and auctor | Argum.: Aelian V. H. XI. 10: Quint. II. 17, ef. III. 1: Diog. Laert. II. 38. Diogenes notices, from Favorinus, that Polykrates had referred to the rebuilding of the walls by Konon: therefore, as Bentley first pointed out ( de Epist. Socr. § 6, p. 51), the speech cannot have been written before 392 B.C.

43. Schol. ad Aristid. p. 113. 16 (vol. III. p. 480 Dind.), οἶδε τὸν Σωκράτην πρὸς τοὺς νέους ἀεὶ τὸν Ὀδυσσέα θαυμάζοντα...ὡς Πολυκράτης ἐν τῷ κατ’ αὐτοῦ λόγῳ φησὶ καὶ Λυσίας ἐν τῷ πρὸς Πολυκράτην ὑπὲρ αὐτοῦ. The title of the speech probably was Ὑπὲρ Σωκράτους πρὸς Πολυκράτην.

44. Dr L. Hölscher ( Quaestiunculae Lysiacae, Herford, 1857, pp. 4 ff.) defends the ordinary account, believing that Lysias really composed a defence which Sokrates declined to use. He thinks that the ἀπολογία Σωκράτους mentioned among the works of Lysias by Phot. Cod. 262, Antiatt. in Bekker Anecd. p. 115. 8, Schol. ad Plat. Gorg. p. 331 B, and [Plut.] Vit. Lys, was distinct from the speech ὑπὲρ Σωκράτους written in reply to Polykrates, and cited by the scholiast on Aristides. He remarks that in the Plutarchic life the Apologia is described as ἐστοχασμένη τῶν δικαστῶν—which is meant, he thinks, to mark that it was more practical, more forcnsic, than Plato's Apologia Socratis. He observes also that the scholiast on the Gorgias (l. c.) notices the speech of Lysias as having contained matter about Anytos and Melêtos. But neither of these references affords any good ground for assuming that there was an Ἀπολογία Σωκράτους by Lysias distinct from his reply to Polykrates. The latter had been read by the scholiast on Aristides. Sauppe shows that the supposed Apologia was at all events not extant in antiquity ( O. A. II. p. 203).

45. Lysias at Olympia.

46. Lys. de bonis Aristoph. § 19, βουλομένου Κόνωνος πέμπειν τινὰ εἰς Σικελίαν [Ἀριστοφάνης] ᾤχετο ὑποστὰς μετὰ Εὐνόμου καὶ Λυσίου, φίλου ὄντος καὶ ξένου, τὸ πλῆθος τὸ ὑμέτερον πλεῖστα ἀγαθὰ πεποιηκότος, κ.τ.λ. Sauppe substitutes Διονυσίου for the words καὶ Λυσίου. Obviously the words φίλου ὄντος καὶ ξένου require to be defined by the mention of the person whose friend he was. Kayser proposed to insert Διονυσίῳ between Λυσίου and φίλου. Sauppe's remedy is, as Blass says, simpler and better.

47. Dionys. Lys. c. 29: Diod. XIV. 109.

48. See Sauppe, O. A. II. p. 178, 190.

49. Dionys. Lys. c. 12.

50. [Plut.] Vit. Lys. ἐτελεύτησεν ὀγδοήκοντα ἔτη βιούς, ἢ ὥς τινες ἓξ καὶ ἑβδομήκοντα, ἢ ὥς τινες ὑπὲρ ὀγδοήκοντα, ἰδὼν Δημοσθένην μειράκιον ὄντα [Schafer places the birth of Demosthenes in 384]. Dionys. Lys. c. 12 εἰ γὰρ ὀγδοήκοντα ἔτη γενόμενον θήσει τις τελευτῆσαι Λυσίαν, κ.τ.λ.

51. The expression is his own: he claims to give counsel as a good citizen ( Olymp. § 3)—with the thought in his mind, perhaps, that if he was still but a μέτοικος of Athens he was at least a πολίτης of Hellas.

52. Athenaeos XIII. pp. 603 E—604 D.

Sir Richard C. Jebb The Attic Orators from Antiphon to Isaeos 1.7