Sir Richard C. Jebb The Attic Orators from Antiphon to Isaeos 1.10.6

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The Attic Orators from Antiphon to Isaeos. Sir Richard C. Jebb. London. 1876.

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Current edition Perseus

The Attic Orators from Antiphon to Isaeos (English) (The Attic Orators from Antiphon to Isaeos. Jebb, Richard Claverhouse, author. London: Macmillan, 1876.)

Notes on the current edition

The Attic Orators from Antiphon to Isaeos

1. The two Speeches concern the same fact.
2. Law about Military Offences.
3. It does not appear quite certain whether there was a γραφὴ δειλίας distinct from a γραφὴ λιποταξίου. In § 6 of the First Speech Against Alkibiades they appear to be identified. But in the following passages (among others) they are distinguished.—Aeschin. in Ctes. § 175 Σόλων—ἐν τοῖς αὐτοῖς ἐπιτιμίοις ᾤετο δεῖν ἐνέχεσθαι τὸν ἀστράτευτον καὶ τὸν λελοιπότα τὴν τάξιν καὶ τὸν δειλὸν ὁμοίως· Andok. de Myst. § 73 ὅποσοι λίποιεν τὴν τάξιν ἢ ἀστρατείας ἢ δειλίας ἢ ἀναυμαχίου ὄφλοιεν ἢ τὴν ἀσπίδα ἀποβάλοιεν: and Plato's distinction ( Legg. XII. 943 F) of ἀστρατείας —λιποταξίου—ῥιφθέντων (the last equivalent to δειλίας) may be supposed to correspond to a like distinction in the actual Attic law. Obviously a γραφὴ λιποταξίου might be needed for cases in which a γραφὴ δειλίας could not be preferred. On the other hand, the γραφὴ λιποταξίου might probably include the case of ἀστρατεία: just as the δίκη λιπομαρτυρίου (compared by Francken, Comment. Lys. p Ill) lay against a man who refused to give evidence; not merely against one who, having undertaken to do so, failed to appear.
4. Date.
5. Since from Isokr. de Bigis (Or. XVI) § 45 it appears that the younger Alkibiades was born in, or just before, 415 B. C.
6. Analysis.— First Speech.
7. This statement is exactly illustrated by the Speech For Mantitheos (Or. XVI) § 12, where Mantitheos, speaking of this very expedition to Haliartos, says:— ὅτε ...εἰς Ἁλίαρτον ἔδει βοηθεῖν, ὑπὸ Ὀρθοβούλου κατειλεγμένος ἱππεύειν, ...ἑτέρων ἀναβάντων ἐπὶ τοὺς ἵππους ἀδοκιμάστων παρὰ τὸν νόμον ἐγὼ προσελθὼν ἔφην τῷ Ὀρθοβόυλῳ ἐξαλεῖψαί με ἐκ τοῦ καταλόγου .
8. An allusion in § 26 is obscure. It is said that the younger Alkibiades μετὰ Θεοτίμου ἐπιβουλεύσας τῷ πατρὶ Ὠρεοὺς προὔδωκεν. Francken suggests Ὀρνεάς (the town in the Argeia); and thinks that the young Alkibiades may have had something to do with a betrayal of that place to the Lacedaemonians in 416 B. C.: cf. Thuc. VI. 7 ( Comment. Lys. p. 106).
9. Second Speech.
10. Feeling towards the elder Alkibiades.
11. Doubt of the genuineness—not well founded.
12. s. v. Ἀλκιβιάδης .
13. See Francken ( Comment. Lys. pp. 110—115), who refers to the doubts of Boeckh and others, but himself expresses positive suspicion only of Or. XV: Blass ( Att. Bereds. pp. 491—4), who adds Scheibe to the secptics, and himself inclines to doubt both speeches; though allowing, with Francken, that they certainly are not mere sophistic exercises. Taylor thought the second spurious (Reiske Or. Att. v. 553).
14. Blass notices especially the heaping together of homoioteleuta in §§ 41 and 35. Markland observes on Or. XIV § 47, μεγάλη δ’ εὐτυχία τὸ τοιούτων πολιτῶν ἀπαλλαγῆναι πόλει,
hi non sunt numeri Lysiani: ille potius scripsisset μεγάλη δ’ ἐυτυχία τῇ πόλει τοιούτων πολιτῶν ἀπαλλαγῆναι
(ap. Reiske O. A. v. 553). The absence of ἦθος and χάρις is the more general accusation—a vague one.