Notes on the current edition
Introduction to Commentary on Sophocles: Philoctetes
1.
Argum. The
Medea ,
Philoctetes and
Dictys formed a trilogy, with the
Theristae as satyric drama.
2.
The
Philoctetes of Euripides.
3.
Dion's 59th discourse bears the title
ΦΙΛΟΚΤΗΤΗΣ. ΕΣΤΙ ΔΕ ΠΑΡΑΦΡΑΣΙΣ
. It is simply a prose paraphrase—without preface or comment—of the soliloquy and the subsequent dialogue, down to the point at which Philoctetes invites Odysseus to enter his cave. Although it would be easy to turn Dion's prose into iambics (as Bothe and others have done), it is evident that, at least in several places, the paraphrase has been a free one. The whole passage, in its original form, cannot have been much shorter than the
πρόλογος
in the play of Sophocles.
4.
In the
Ajax, Athena makes Odysseus invisible to the hero (v. 85); but Ajax is already frenzied; and the scene is short.
5.
Dion or. 59 § 5 (Odysseus speaks):
δοραὶ θηρίων καλύπτουσιν αὐτόν
. (Cp.
Ar.
Ach. 424.
)
6.
Ib.§ 6
ΦΙ..τούτων δὴ τῆς ἀδικίας αὐτίκα μάλα σὺ ὑφέξεις δίκην. ΟΔ. ἀλλ’ ὦ πρὸς θεῶν ἐπίσχες ἀφεῖναι τὸ βέλος
.
7.
By this reference to his own base crime, the cynicism of the Euripidean Odysseus is made needlessly odious. The Sophoclean Odysseus merely authorises his young friend to abuse him (64 f.).
8.
Dion or. 52 § 8
ὁ Εὐριπίδης τὸν Ἄκτορα
[MSS.
Ἕκτορα
]
εἰσάγει ἕνα Λημνίων ὡς γνώριμον τῷ Φιλοκτήτῃ προσιόντα καὶ πολλάκις συμβεβληκότα
. Hyginus
Fab. 102
(in an outline of the story, taken from Euripides) says:—
quem expositum pastor regis Actoris nomine Iphimachus Dolopionis filius nutrivit.
Schneidewin, supposing that Hyginus had accidentally interchanged the names, proposed to read,
pastor regis Iphimachi Dolopionis filii nomine Actor.
Milani (
Mito di Filottete p. 34) obtains the same result in a more probable way when he conjectures,
pastor regis Iphimachi nomine Actor Dolopionis filius.
As he remarks, Euphorion, in his
Φιλοκτήτης
(on which see below, § 18), introduced a
Δολοπιονίδης
(Stobaeus
Flor. 59. 16). And Dion's description of Actor as
ἕνα Λημνίων
would apply to a shepherd better than to a king. Ovid, however, seems to make Actor king of Lemnos (
Trist. 1. 10. 17):
Fleximus in laevum cursus,
et ab Actoris urbe |
Venimus ad portus,
Imbria terra,
tuos. The best MSS. there have
Actoris: others,
Hectoris.
9.
The first of these two verses is preserved by
Plut.
Mor. 1108
B, who from the second v. quotes only
αἰσχρὸν σιωπᾶν
. The second v. was made proverbial by Aristotle's parody (
αἰσχρὸν σιωπᾶν Ἰσοκράτην δ’ ἐᾶν λέγειν
). That the original word was
βαρβάρους
appears from
Cic. de orat. 3. 35. 141; where, as in Quintil. 3. 1. 14, it is called ‘a verse from the
Philoctetes.’ That this was the play of Euripides, is a certain inference from the fact of the Trojan embassy.
10.
Or. 52
§ 11
ὥσπερ ἀντίστροφός ἐστι τῇ τοῦ Αἰσχύλου, πολιτικωτάτη καὶ ῥητορικωτάτη οὖσα κ.τ.λ.
So, again, he speaks of the
ἐνθυμήματα πολιτικά
used by Odysseus: of the
ἰαμβεῖα σαφῶς καὶ κατὰ φύσιν καὶ πολιτικῶς ἔχοντα
: and of the whole play as marked by
τὸ ἀκριβὲς καὶ δριμὺ καὶ πολιτικόν
. The word
πολιτικός
is here used in the special sense which Greek writers on rhetoric had given to it. By
πολιτικὸς λόγος
they meant public speaking as distinguished from scholastic exercises,—especially speaking in a deliberative assembly or a law-court. See
Attic Orators, vol. I. p. 90. Dion's reiteration of the word marks his feeling that the rhetorical dialectic of Euripides in this play would have been telling in the contests of real life. And hence the play is described by him as
τοῖς ἐντυγχάνουσι πλείστην ὠφέλειαν παρασχεῖν δυναμένη
,—‘to those who engage in discussion.’ For this use of
ἐντυγχάνειν
, cp.
Arist.
Top. 1. 2
, where dialectic is said to be profitable
πρὸς τὰς ἐντεύξεις
: and
Arist.
Rhet. 1. 1. 12
, with Cope's note.