p. 100 b15 Καὶ ἡ μὲν ἀρχὴ τῆς ἀρχῆς εἴη ἄν.
Εἰπὼν ἀρχὴν ἐπιστήμης εἶναι τὸν νοῦν, ἔχειν δὲ καὶ ἀρχὰς τῶν ἐπιστητῶν τὰς ἀμέσους προτάσεις, νῦν λέγει ὅτι ἡ μὲν ἀρχὴ τῆς ἐπιστήμης εἴη ἂν τῆς ἀρχῆς τῶν ἐπιστητῶν γνῶσις, ἡ δὲ πᾶσα ἐπιστήμη παντὸς τοῦ ἐπιστητοῦ· ὡς γὰρ ἡ ἀρχὴ πρὸς τὴν ἀρχήν, οὕτως τὸ πᾶν, οὗ ἡ
ἀρχή, πρὸς τὸ πᾶν πρᾶγμα, οὗ τῆς ἀρχῆς ἦν ἡ τῆς ἐπιστήμης ἀρχὴ
γνωστική τε καὶ θεωρητική.
ἀρχή, πρὸς τὸ πᾶν πρᾶγμα, οὗ τῆς ἀρχῆς ἦν ἡ τῆς ἐπιστήμης ἀρχὴ
γνωστική τε καὶ θεωρητική.
Anonymi In Analyticorum Posteriorum Librum Alterum Commentarium. Anonymi In Aristotelis Librum Alterum Analyticorum Posteriorum. ed. Maximilian Wallies. Germany. 2016.
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Funding provided by European Social Fund Saxony.