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[10] τοιγαροῦν διὰ τῆς ἐμῆς πρὸς >τὸν θεὸν λατρείας τὰ πανταχοῦ εἰρηνεύεται καὶ τῶν βαρβάρων αὐτῶν >τὰ πλεῖστα ἔθνη τὸ τοῦ θεοῦ ὄνομα γνησίως εὐλαβουμένων, ἃ >νῦν τὴν ἀλήθειαν ἠγνόουν — δῆλον δὲ ὅτι ὁ τὴν ἀλήθειαν
>οὐδὲ τὸν θεὸν ἐπιγινώσκει — πλὴν ὅμως, καθὰ προείρηται, καὶ >βάρβαροι αὐτοὶ νῦν δι’ ἐμέ. τὸν τοῦ θεοῦ θεράποντα γνήσιον, >γνωσαν τὸν θεὸν καὶ εὐλαβεῖσθαι μεμαθήκασιν, ὃν ὑπερασπίζειν >καὶ προνοεῖσθαι πανταχοῦ τοῖς ἔργοις αὐτοῖς ᾔσθοντο· ὅθεν >καὶ ἴσασι τὸν θεόν, ὃν ἐκεῖνοι μὲν διὰ τὸν πρὸς ἡμᾶς φόβον εὐλαβοῦν-
>ται.
>οὐδὲ τὸν θεὸν ἐπιγινώσκει — πλὴν ὅμως, καθὰ προείρηται, καὶ >βάρβαροι αὐτοὶ νῦν δι’ ἐμέ. τὸν τοῦ θεοῦ θεράποντα γνήσιον, >γνωσαν τὸν θεὸν καὶ εὐλαβεῖσθαι μεμαθήκασιν, ὃν ὑπερασπίζειν >καὶ προνοεῖσθαι πανταχοῦ τοῖς ἔργοις αὐτοῖς ᾔσθοντο· ὅθεν >καὶ ἴσασι τὸν θεόν, ὃν ἐκεῖνοι μὲν διὰ τὸν πρὸς ἡμᾶς φόβον εὐλαβοῦν-
>ται.
Historia Ecclesiastica. Gelasius. ed. Gerhard Loeschke, ed. Margret Heinemann. Germany. 2016.
Sponsored by University of Leipzig.
Funding provided by European Social Fund Saxony.