BOOK 39
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But gigantic Deriades high on his battlements saw with angry eye the sails of the ships like a cloud; and in his overweening pride, as he heard that an Arabian shipwright had built battle-rousing ships, he swore to make war on the woodcutting Arabs, and threatened to mow down the Rhadamanes with de
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The fearless Indians trembled at sight of the fleet, when they surveyed the seabeaten armada, until even the knees of daring Deriades gave way. With a forced laugh on a calm face, the Indian king ordered men to be marshalled from three hundred islands along the unapproachable slopes of his elephantfeeding land. In haste a herald went on his way, travelling from land to land with many a twist and turn, and a fleet came with speed from the many scattered isles at the summons of their king: boldly he stretched his neck, and drew the helmeted ships into the maritime war, with words of encouragement to all his men which he uttered in high-hearted tones:
" My men, bred beside my standfast Hydaspes, now fight again with confidence! Bring flaming fire into battle, light unquenchable torches, that I may burn those newly come ships with blazing brand and sink in the sea that waterfaring host, with spear, with corselet, with ships, with Dionysos! If Bacchos is a god, I will destroy Bacchos with my fire. Is it not enough, that he has sprinkled those cunning poisons in the water and reddened my Hydaspes with Thessalian flowers? That I have looked on him in silence, and let myself quietly behold the yellow streams of my maddened river? For if that stream came from a foreign river, if the warlike Indian Hydaspes were not my own father, then I would have filled that flood with heaps of dust to drown the viny stink of Dionysos; I would have walked upon the drunken stream of my father and crossed unwetting water with dusty feet, as once it is said among the Argives that Earthshaker made
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“No god, no god is that man; he has lied about his birth. For what Olympian aegis of Cronion does he brandish? What spark has he of Zeus-thrown thunderbolt? What heavenly lightning of his father's does he lift? No Cronides equips himself for war with vineleaf and ivy! I cannot compare the music of thunder to rattling cymbals. I will not call the thyrsus anything like the thunderbolt of Zeus, I will not allow an earthly corselet to be equal to the clouds of Zeus. How can I liken a dappled fawnskin to the pattern of the stars? — But you will say, he received the grapes and the liquid wine as gifts from Cronion his father, who blesses the crops with increase. Well, Zeus gave Olympian nectar to one of Trojan blood, a country clown, a cowman, Ganymede the cupbearer, and wine is not equal to nectar: thyrsus, you have the worst of it! Bacchos feasts on earth with Satyrs; Ganymede banquets with the heavenly immortals. If this mortal had a heavenly father, he would have touched one board with Zeus and the Blessed. I have heard how Zeus once gave his throne and the sceptre of Olympos as prerogative to Zagreus the ancient Dionysos — lightning to Zagreus, vine to wineface Bacchos!” He spoke, and away to battle. The people rushed together armed with spears, with shields, and now transferred their last hope of victory from land to sea. Then Dionysos called to his leaders with wild voice:
" Mighty sons of Ares and corseleted Athena, whose life is the works of war, whose hope is conflict!
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With these words, he armed his confident captains. Already the trumpet was there as harbinger of war, and the pipes of war gave out their battlerousing tune collecting the army. The stricken shield sounded with bronze-rattling noise for the seafight, and the host-assembling syrinx mingled its piercing tones, and Pan's answering Echo came from the sea with faint warlike whispers instead of her rocky voice.
Then there was din amongst the fighters, and the noise of clamour arose. The host fought with their accustomed skill, and surrounded all the enemy in ring; the Indian fleet was in the middle girt about with an unbroken circle of ships like a shoal of fish enclosed in a net. Then Aiacos beginning the battle cried aloud with inspired voice this prophecy of the watery strife at Salamis for the descendants of Aiacos:
“If ever, O Zeus of the rains, thou hast heard our voice of prayer, and driven away seedless drought
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” Come, O Father, monarch of life, monarch of battle! Send me an eagle, the auspicious herald of my birth, on the right hand of my captains and your own Dionysos! Let another omen come on the left for my adversaries, and let these two be opposite tokens for both. Let me see the one sailing along with robber's wing and lifting a huge horned serpent, dead and torn by sharp points of his keen talons, proclaiming the end of my horned enemy: let the other come to my host of adversaries blackhued, with dark wings, foretelling the carnage of the Indians, the black image of self-inflicted death. If it be thy pleasure, foretell my victory with claps of thunder, and send the lightning which lighted the birth of Bromios to honour your son once again with fire, and let thunderbolts strike the helmeted ships
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After this prayer, he began the fight; Erechtheus also cast up his eye to the heavenly path of the ever-returning Bear, and prayed to his goodson in these words:
" Goodson Boreas, put on your armour, and send a helping blast to your bride's father in battle! Give victory by sea as the price of your bride! Bring a ship-stirring wind for Bromios's fleet and grant a boon to Erechtheus and Dionysos alike. For the ships of Deriades, flog the maddened deep into waves with your blast and arm your tempests — for you are well practised in fighting, as one whose habitation is Thrace, well-practised as Ares himself — then drive a stormy wind upon the host of our enemies, arm yourself against Deriades with your icy spear. Raise a hurricane of war against our enemies, shoot the foe with your frozen shafts, and keep faith with Zeus and Pallas and Dionysos. Remember Cecropia with its lovely girls, where the women weave with their shuttle the love-story of your wedding. Honour Ilissos who led the bridal train, when the robber breezes made robbery of your Attic bride, sitting unshaken upon your unmoving shoulder.
“I know that another wind will come to help our adversaries, the East Wind their neighbour: but I fear not bold Euros in battle, because all the winged breezes that blow are servants of Boreas. Let Corymbasos the chief of the Ethiopians never return to the arable land of the south; let him be brought
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Thus he cried loudly, and fell to the fight on the eddies of the brine with well-skilled spear — as a man of Marathon he was in love with seafighting. In that tumult of many oars Ares was then an excellent mariner. Rout held rudder in hand. Terror was pilot of the fray and threw off the hawsers of the javelinbearing ships.
Troops of Cyclopians navigated the sea, showering rocks from the shore upon the ships; Euryalos shouted the warcry, and Halimedes high as the sky dashed raging into battle with brineblustering tumult. In both armies the sea-battle roared after the conflict on land, while Indian ships charged Bacchic ships with brineblustering yells. There was carnage on both sides, and the waves boiled with gore; a great company fell from both armies, the back of the blue sea grew red with newly-shed blood.
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Melicertes also was stained by the drops of gore; Leucothea cried out for joy, she the nurse of Lyaios, raising a proud neck, and the Nymph crowned her hair with flowers of seaweed for the Indianslaying victory; and Thetis unveiled peeping up out of the sea, with her hands resting on Doris and Panopeia, turned a gladsome eye towards Dionysos with his thyrsus.
Galatea too came from the depths and moved half visible through the bosom of the deep sea,
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" Bacchos my friend, how many Cyclopians you have brought into your war, and left only one far from the battle! Your conflict has lasted through many cycles, seven years, feeding the varying hopes of endless strife, because all the foremost champions of your great contest lack one, Polyphemos the invincible. If my son the Cyclops had come to your conflict, and brandished the prong of my trident, his father's, then indeed as the ally of Dionysos he would have pierced the chest of horned Deriades on this field — he would have destroyed a great and terrible host with my threetooth, and slain the whole Indian nation in one day! Before this another son of mine with a hundred hands helped your Father to destroy the Titans, Aigaion manyarm, when he
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So he spoke, in a tone of grudging jealousy; and Thoosa sank down her cheeks in shame that lovesick Polyphemos was not present in the battle.
But when the end came of this loudblustering conflict, Nereus saw his familiar sea flooded with blood; Earthshaker was amazed at the brownish surface of the deep, as he saw fishes eating men, and the back of the neighbouring sea bridged over dry with the heaps of corpses . . . The troops of Bacchos poured upon the swarthy people.
There lay an infinite multitude of the enemy, struck down in the fight by swords and sharp arrows. One had a shaft lodged over the flank; one was struck by a bronze spear over the round of his temple, the wound running deep into the cloven head. Great numbers of the farscattered oarsmen on both sides cleft the dark flood with continuous strokes of alternating oars, and whitened it with foam; but the labour of the hurrying oarsmen was in vain, for the commander cut the ropes with his sword and severed with aiding steel the tangled mass of lashings.
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Steropes also fought in the forefront; Halimedes high uplifted upon his feet grasped the crag of a seaborn cliff and threw it at the foe — a stray
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The two fleets were engaged in four divisions: one facing the backbone of the scorching East Wind, one by the wing of the rainy Sou'west, one in the region of the North, one in the South. Morrheus with alternating rushes marched kneeswift from ship to ship and scattered the seascared array of Bassarids, a conquering hero equally on the sea; but Euios wounded him with his thyrsus and checked his valour on the deep — then Morrheus in agony was gone back to the city.
While the divine wound which had got him was being healed by the godly hand of a painquelling Brahman with Apollo's art, who cooed a verbose ditty of solemn incantation, so long the Lydian wargod prevailed against his enemies.
Their assault awoke a new conflict: Enyo went before their sails, and the struggle of the two navies in the brineplashing battle was different. For those of the enemy who were struck by volleys of hard stones, or deadly leaves, or spears or swords, paddled the black water with unaccustomed hands and found a grave in the sea with staggering steps; but if any warrior of Bromios fell stricken into the brine, he darted out his arms and swam cutting the waves with seabattling hands, as he fought the surge with brineblustering noise and cleft water instead of men.
Now Cronion inclined the balance of the sea
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Eurymedon the Cabeiros lifting his familiar torch invented a useful stratagem of war. He set fire to his own long vessel on purpose; then the vessel was sent adrift bounding over the sea against the enemy at the command of Bacchos. The errant bonfire floated round of itself by wayward turns from ship to ship, and setting alight here and there the long line of far-scattered vessels. The Nereid unveiled seeing the glare of the fire-shotten sea dived into the depths, and fled from liquid fire through burning water.
Then the Indian host left the sea and retreated to the land; and Phaethon laughed, because Ares in the seafight had fled again before the fire of
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And Deriades when he saw the flame, fast as the wind fled to the land, wagging his knees too quick to catch, as he tried to escape the watery assault of seafighting Dionysos.
Dionysiaca. Nonnus of Panopolis. W. H. D. Rouse (Translator). Cambridge, Mass.. 1940.
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