Gregory of Nazianzus De Spiritu Sancto (Orat. 31) 18

Arthur James Mason (Translator)

De Spiritu Sancto (Orat. 31). Gregory of Nazianzus. Arthur James Mason (Translator). Germany. 2014.

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Current edition First1KGreek

De Spiritu Sancto (Orat. 31) (Greek) (Gregory of Nazianzus. The Five Theological Orations. Mason, Arthur James, translator. Cambridge: Cambridge University Press, 1899.)

Notes on the current edition

De Spiritu Sancto (Orat. 31)

1. 1 λεγειν τρεῖς df. 18. 11 μὴ] οὐχ bdf || 13 καὶ] η b
2. 1. ὥστε ὑμεῖς μέν] These are still the words of the opponent, down to λέγομεν. On the principle just laid down, he says, if the Father, the Son, and the Spirit can be called three at all, it can only be as three Gods ; that is, your doctrine is incurably tritheistic Ours is not, he adds ; for we deny the identity of essence, and make no at bringing those beings together under a number.
3. 4. πραγμάτων] ‘of trouble’; not τῶν πρ., ‘the facts.’
4. 7. τῆ μ. συνιστάμενος] ‘to save yourself labour in maintaining monotheism you have denied the Godhead, and abandoned to the enemy the very thing which you are seeking to establish.’
5. 18. I do not know zvhere you get your rule from. To To me, a number only says how many things there are, and tells anothing about their nature. Certainly in the Bible, things of different natures are summed up under a common number.
6. 12. μοναδικὴν ἔχει τ. δ.] ‘can only be designated singly’; e.g. a and a man, and a tree.
7. 13. δόγμ’. καὶ μυθ.] a kind of hendiadys, ‘makers of fabidous deattempt crees.’
8. 14. τῆς πόσ’. τῶν ὑποκ.] ‘denotes the quantity, or sum, of the and not their nature.’
9. 15. οὕτως ἀρχ’. ἔχω] ‘am am old- fashioned enough ’ to say ‘three’ when there are three things, even when they are not of the same kind, and to name them singly, if I choose, even when they thinking only of their number and not of their nature.
10. 18. ἄλλως] carries on the irony of ἀρχαίως, ἀμαθῶς. It is used in the idiomatic sense of ‘idlt,’ ‘vainly.’