View:
By Chapter
[3] εἰ τοίνυν ὁ σωτὴρ καὶ κύριος ἡμῶν Ἰησοῦς Χριστὸς
τοῦ θεοῦ ἀρχὴν εἶναι τῶν ὀδών τοῦ θεοῦ ἑαυτὸν διδάσκει λέγων »κύριος ἔκτισέν με ἀρχὴν ὁδῶν αὐτοῦ εἰς ἔργα αὐτοῦ« (πάντως που
καὶ Νώσεως καὶ τῶν προφητῶν καὶ τῶν ἔτι ἀνωτέρω κατὰ τὰς ὁδοὺς τοῦ θεοῦ βεβιωκότων ὢν πρεσβύτερος), ἀλλ’ οὐχὶ ἡ σὰρξ ἣν ἀνείληφεν ἐκείνων ἁπάντων ὑπῆρχεν προγενεστέρα, οὐκ ὀρθὴ ἐπὶ τὴν σάρκα ἐξείληπται τὸ λόγιον οὐ διὰ τὴν σάρκα τοίνυν ταῦτ’ ἔλεγεν ὁ σωτήρ,
καὶ Νώσεως καὶ τῶν προφητῶν καὶ τῶν ἔτι ἀνωτέρω κατὰ τὰς ὁδοὺς τοῦ θεοῦ βεβιωκότων ὢν πρεσβύτερος), ἀλλ’ οὐχὶ ἡ σὰρξ ἣν ἀνείληφεν ἐκείνων ἁπάντων ὑπῆρχεν προγενεστέρα, οὐκ ὀρθὴ ἐπὶ τὴν σάρκα ἐξείληπται τὸ λόγιον οὐ διὰ τὴν σάρκα τοίνυν ταῦτ’ ἔλεγεν ὁ σωτήρ,
De Ecclesiastica Theologia. Eusebius of Caesarea. ed. Erich Klostermann. Germany. 2014.
Sponsored by University of Leipzig.
Funding provided by European Social Fund Saxony.