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[2] καὶ πάλιν προϊών φησιν
εἰ δὴ οὖν ἓν καὶ ταὐτὸν ἦν ὁ θεὸς καὶ ὁ ἐν αὐτῷ λόγος, ὡς δοκεῖ Μαρκέλλῳ, ὁ ἐν τῇ ἁγίᾳ παρθένῳ γενόμενος καὶ σαρκωθεὶς καὶ ἐνανθρωπήσας καὶ παθὼν τὰ ἀναγεγραμμένα καὶ ἀποθανὼν ὑπὲρ τῶν ἁμαρτιῶν ἡμῶν αὐτὸς ἦν ὁ ἐπὶ πάντων θεός· ὃ δὴ τολμήσαντα φάναι τὸν Σαβέλλιον ἡ ἐκκλησία τοῦ θεοῦ ἐν ἀθέοις καὶ βλασφήμοις κατέλεξεν.
(Nr. 64)
οὐ διὰ τὴν ἐν ἅπασιν οὖν λόγοις τε καὶ ἔργοις ἀκριβῆ συμφωνίαν, ὡς Ἀστέριος ἔφη, ὁ σωτὴρ λέγει »ἐγὼ καὶ ὁ πατὴρ ἕν ἐσμεν«· ἀλλὰ διότι ἀδύνατόν ἐστιν ἢ λόγον θεοῦ ἢ θεὸν τοῦ ἑαυτοῦ μερίζεσθαι λόγου.De Ecclesiastica Theologia. Eusebius of Caesarea. ed. Erich Klostermann. Leipzig. 1906.
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