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[4] καὶ πάλιν φησὶν
καὶ αὖθις ἐπιλέγει
(Nr. 48)
τρισὶν ἐπαλλήλοις μαρτυρίαις χρώμενος τὴν ἀιδιότητα τοῦ λόγου δεικνύναι βούλεται.(Nr. 47)
ἵν’ ἐν μὲν τῷ φῆσαι »ἐν ἀρχῇ ἦν ὁ λόγος« δείξῃ δυνάμει ἐν τῷ πατρὶ εἶναι τὸν λόγον (ἀρχὴ γὰρ ἀπάντων τῶν γεγονότων ὁ θεὸς »ἐξ οὗ τὰ πάντα«), ἐν δὲ τῷ »καὶ ὁ λόγος ἦν πρὸς τὸν θεὸν« |De Ecclesiastica Theologia. Eusebius of Caesarea. ed. Erich Klostermann. Leipzig. 1906.
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