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[1] Ἐπισκήψας τοῖς εἰρηκόσιν τὸν υἱὸν τοῦ θεοῦ ἀληθῶς υἱὸν εἶναι ζῶντα καὶ ὑφεστῶτα τὴν ἑαυτοῦ δόξαν φανερὰν καθίστησιν αὐταῖς συλλαβαῖς γράφων οὕτως
(No. 42)
οὐκοῦν πρὸ μὲν τοῦ κατελθεῖν καὶ διὰ τῆς παρθένου τεχθῆναι λόγος ἦν μόνον. ἐπεὶ τί ἕτερον ἦν πρὸ τοῦ τὴν ἀνθρωπίνην ἀναλαβεῖν σάρκα τὸ κατελθὸν »ἐπ’ ἐσχάτων τῶν ἡμερῶν«, ὡς καὶ αὐτὸς γέγραφεν, καὶ [τὸ] γεννηθὲν ἐκ τῆς παρθένου; οὐδὲν ἕτερον ἦν ἢ λόγος.Contra Marcellum. Eusebius of Caesarea. ed. Erich Klostermann. Leipzig. 1906.
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