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[3] ἔνθεν ὁρμώμενοι σῶμα μὲν καὶ τὰ σωμάτων ἡδέα οὐδέν τι μᾶλλον τῶν ἄλλων ἐπὶ γῆς θρεμμάτων προτιμᾶν διενοήθησαν, τὸ δ’ ἐν αὐτοῖς ἄρχον, ὡς ἂν τοῦ
πάντων ἄρχοντος οἰκεῖον, καὶ τῆς ψυχῆς τὸ λογικόν τε καὶ νοερὸν, θεῖόν τε καἰ ἐπιστημονικὸν ὡς ἂν τοῦ 303 ἐπὶ πάντων θεοῦ τὴν ὁμοίωσιν φέρον , μόνον διὰ σπουδῆς ἔσχον.
πάντων ἄρχοντος οἰκεῖον, καὶ τῆς ψυχῆς τὸ λογικόν τε καὶ νοερὸν, θεῖόν τε καἰ ἐπιστημονικὸν ὡς ἂν τοῦ 303 ἐπὶ πάντων θεοῦ τὴν ὁμοίωσιν φέρον , μόνον διὰ σπουδῆς ἔσχον.
Praeparatio Evangelica. Eusebius. ed. Wilhelm Dindorf. Germany. 2014.
Sponsored by University of Leipzig.
Funding provided by European Social Fund Saxony.