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[3] ἄξιός τέ σοι ὁ Ζεὺς τοῦ Δῖός , ὦ υἱὲ τοῦ Δῖός ’ ἀλλὰ καὶ ἡ Ἀθηνᾶ τῆς Ἀθηνᾶς, ὦ τῆς Ἀθηνᾶς ἀδελφέ· ἥ τε σπουδὴ αὕτη καὶ ἡ ἀντισπουδία ἐπιπρέπει τῷ πατρὶ καὶ τῇ θυγατρὶ, μᾶλλον δὲ τοῖς θεοῖς ’ ὅ τε Ὀλύμπιος οὗτος ὁ τὴν μίαν ταύτην ἐξελεῖν
πόλιν ἀσθενῶν, εἰ μὴ ἀπὸ Σούσων ἐπάγοι αὐτῇ τὸν ἄπειρον ἐκεῖνον στρατὸν, μέγας τις ἄρα ἦν καὶ b τὴν τοῦ παντὸς Κυρείαν ἔχων , καὶ πιθανὸς ἅμα, ἐκ μὲν τῆς Ἀσίας εἰς τὴν Εὐρώπην κινῶν ἔθνη τοσαῦτα, ἐν δὲ τῇ Εὐρώπῃ μίαν πόλιν ἀνατρέψαι ἀδύνατος
ὤν.
πόλιν ἀσθενῶν, εἰ μὴ ἀπὸ Σούσων ἐπάγοι αὐτῇ τὸν ἄπειρον ἐκεῖνον στρατὸν, μέγας τις ἄρα ἦν καὶ b τὴν τοῦ παντὸς Κυρείαν ἔχων , καὶ πιθανὸς ἅμα, ἐκ μὲν τῆς Ἀσίας εἰς τὴν Εὐρώπην κινῶν ἔθνη τοσαῦτα, ἐν δὲ τῇ Εὐρώπῃ μίαν πόλιν ἀνατρέψαι ἀδύνατος
ὤν.
Praeparatio Evangelica. Eusebius. ed. Wilhelm Dindorf. Germany. 2014.
Sponsored by University of Leipzig.
Funding provided by European Social Fund Saxony.