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[22] νῦν δὲ ὁρᾷς ὅτι τρεῖς ὄντες ὑμεῖς, οἵπερ σοφώτατοί ἐστε τῶν νῦν Ἑλλήνων, σύ τε καὶ Πόλος
c
καὶ Γοργίας, οὐκ ἔχετε ἀποδεῖξαι ὡς δεῖ ἄλλον τινὰ 341 βίον ζῆν ἢ τοῦτον ὅσπερ καὶ ἐκεῖσε φαίνεται συμ- φέρων, ἀλλ’ ἐν τοσούτοις λόγοις, τῶν ἄλλων ἐλεγ- χομένων , μόνος οὗτος ἠρεμεῖ ὁ λόγος, ὡς εὐλαβη- τέον ἐστὶ τὸ ἀδικεῖν μᾶλλον ἢ τὸ ἀδικεῖσθαι, καὶ
παντὸς μᾶλλον ἀνδρὶ μελετητέον οὐ τὸ δοκεῖν εἶναι ἀγαθὸν, ἀλλὰ τὸ ἀγαθὸν εἶναι, καὶ ἰδίᾳ καὶ δημοσίᾳ.”
καὶ Γοργίας, οὐκ ἔχετε ἀποδεῖξαι ὡς δεῖ ἄλλον τινὰ 341 βίον ζῆν ἢ τοῦτον ὅσπερ καὶ ἐκεῖσε φαίνεται συμ- φέρων, ἀλλ’ ἐν τοσούτοις λόγοις, τῶν ἄλλων ἐλεγ- χομένων , μόνος οὗτος ἠρεμεῖ ὁ λόγος, ὡς εὐλαβη- τέον ἐστὶ τὸ ἀδικεῖν μᾶλλον ἢ τὸ ἀδικεῖσθαι, καὶ
παντὸς μᾶλλον ἀνδρὶ μελετητέον οὐ τὸ δοκεῖν εἶναι ἀγαθὸν, ἀλλὰ τὸ ἀγαθὸν εἶναι, καὶ ἰδίᾳ καὶ δημοσίᾳ.”
Praeparatio Evangelica. Eusebius. ed. Wilhelm Dindorf. Germany. 2014.
Sponsored by University of Leipzig.
Funding provided by European Social Fund Saxony.