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[3] εἰ δ’ ἐμπιπλάμενοι σίτων ἄδην καὶ πότων διελέγοντο πρὸς ἀλλήλους καὶ τὰ θηρία μύθους,
οἷοι δὴ καὶ τανῦν περὶ αὐτῶν λέγονται, καὶ τοῦθ’, οὕτως γε κατ’ ἐμὴν δόξαν ἀποφήνασθαι, καὶ μάλα εὔκριτον. ὅμως δ’ οὖν ταῦτα μὲν ἀφῶμεν, ἴως ἂν ἡμῖν μηνυτής τις ἱκανὸς φανῇ, ποτέρως οἶ τότε τὰς ὁ ἐπιθυμίας εἶχον περί τε ἐπιστημῶν καὶ τῆς τῶν λόγων
χρείας.”
οἷοι δὴ καὶ τανῦν περὶ αὐτῶν λέγονται, καὶ τοῦθ’, οὕτως γε κατ’ ἐμὴν δόξαν ἀποφήνασθαι, καὶ μάλα εὔκριτον. ὅμως δ’ οὖν ταῦτα μὲν ἀφῶμεν, ἴως ἂν ἡμῖν μηνυτής τις ἱκανὸς φανῇ, ποτέρως οἶ τότε τὰς ὁ ἐπιθυμίας εἶχον περί τε ἐπιστημῶν καὶ τῆς τῶν λόγων
χρείας.”
Praeparatio Evangelica. Eusebius. ed. Wilhelm Dindorf. Germany. 2014.
Sponsored by University of Leipzig.
Funding provided by European Social Fund Saxony.