Hermas, The Shepherd of Hermas, 8.1

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[1] Again he said to me. Love truth: and let all¹ truth proceed from your mouth, that the spirit which God has made to dwell in this flesh may be found true by all men, and the Lord who dwells in you shall thus be glorified, for the Lord is true in every word and with him there is no lie.

[2] They therefore who lie set the Lord at nought, and become defrauders of the Lord, not restoring to him the deposit which they received. For they received from him a spirit free from lies. If they return this as a lying spirit, they have defiled the commandment of the Lord and have robbed him.

[3] When therefore I heard this I wept much, and when he saw me weeping he said, Why do you weep? Because, sir, said I, I do not know if I can be saved. Why? said he. Because, sir, said I, I have never yet in my life spoken a true word, but have ever spoken deceitfully with all men, and gave out that my lie was true among all, and no one ever contradicted me but believed my word. How then, sir, said I, can I live after having done this?

[4] Your thought, said he, is good and true; for you ought to have walked in truth as God’s servant, and an evil conscience ought not to dwell with the spirit of truth, nor ought grief to come on a spirit which is holy and true. Never, sir, said I, have I accurately understood² such words.

[5] Now then, said he, you do understand them. Keep them that your former lies in your business may themselves become trustworthy now that these have been found true. For it is possible for those also to become trustworthy.³ If you keep these things and from henceforth keep the whole truth, you can obtain life for yourself; and whoever shall hear this commandment, and abstain from the sin of lying shall live to God.

The Shepherd of Hermas. Hermas. . 1913.

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Current edition Perseus

Hermas (English) (Hermas. The Apostolic Fathers with an English translation by Kirsopp Lake. In Two Volumes. Vol. II. Cambridge, MA: Harvard University Press; London: William Heinemann Ltd. 1913)

Editions (1)

Ποιμὴν First1KGreek (Hermas. The Apostolic Fathers, Vol 2. Lake, Kirsopp, editor. London: William Heinemann; New York: G. P. Putnam's Sons, 1917.) — 8.1 focus

[1] Πάλιν μοι λέγει: Ἀλήθειαν ἀγάπα καὶ πᾶσα ἀλήθεια ἐκ τοῦ στόματός σου ἐκπορευέσθω, ἵνα τὸ πνεῦμα. ὃ ὁ θεὸς κατῴκισεν ἐν τῇ σαρκὶ ταύτῃ, ἀληθὲς εὑρεθῇ παρὰ πᾶσιν ἀνθρώποις, καὶ οὕτως δοξασθήσεται ὁ κύριος ὁ ἐν σοὶ κατοικῶν, ὅτι ὁ κύριος ἀληθινὸς ἐν παντὶ ῥήματι ¹ καὶ οὐδὲν παῤ αὐτῷ ψεῦδος.

[2] οἱ οὖν ψευδόμενοι ἀθετοῦσι τὸν κύριον καὶ γίνονται ² ἀποστερηταὶ στερηταὶ τοῦ κυρίου, μὴ παραδιδόντες αὐτῷ τὴν ³ παρακαταθήκην, ἣν ἔλαβον. ἔλαβον γὰρ παῤ αὐτοῦ πνεῦμα ἄψευστον. τοῦτο ἐὰν ψευδὲς ἀποδώσωσιν, ἐμίαναν τὴν ἐντολὴν τοῦ κυρίου καὶ ἐγένοντο ἀποστερηταί.

[3] ταῦτα οὖν ἀκούσας ἐγὼ ἔκλαυσα λίαν. ἰδὼν δέ με κλαίοντα λέγει: Τί κλαίεις; Ὅτι, φημί, κύριε, οὐκ οἶδα, εἰ δύναμαι σωθῆναι. Διατί; φησίν. Οὐδέπω γάρ, φημί, κύριε, ἐν τῇ ἐμῇ ζωῇ ἀληθὲς ἐλάλησα ῥῆμα, ἀλλὰ πάντοτε πανούργως ἐλάλησα ⁴ μετὰ πάντων καὶ τὸ ψεῦδός μου ἀληθὲς ἐπέδειξα παρὰ πᾶσιν ἀνθρώποις: καὶ οὐδέποτέ μοι οὐδεὶς ἀντεῖπεν, ἀλλ̓ ἐπιστεύθη τῷ λόγῳ μου. πῶς οὖν, φημί, κύριε, δύναμαι ζῆσαι ταῦτα πράξας;

[4] Σὺ μέν, φησί, καλῶς καὶ ἀληθῶς φρονεῖς: ἔδει γάρ σε ὡς θεοῦ δοῦλον ἐν ἀληθείᾳ πορεύεσθαι, καὶ πονηρὰν συνείδησιν μετὰ τοῦ πνεύματος τῆς ἀληθείας μὴ κατοικεῖν μηδὲ λύπην ἐπάγειν τῷ πνεύματι τῷ σεμνῷ καὶ ἀληθεῖ. Οὐδέποτε, φημί, κύριε, τοιαῦτα ῥήματα ἀκριβῶς ἤκουσα.

[5] Νῦν οὖν, φησίν, ἀκούεις: φύλασσε αὐτά, ἵνα καὶ τὰ πρότερον ἃ ἐλάλησας ψευδὴ ἐν ταῖς πραγματείαις σου, τούτων εὑρεθέντων ἀληθινῶν, κἀκεῖνα πιστὰ γένηται: δύναται γὰρ κἀκεῖνα πιστὰ γενέσθαι. ἐὰν ταῦτα φυλάξῃς καὶ ἀπὸ τοῦ νῦν πᾶσαν ἀλήθειαν λαλήσῃς, δυνήσῃ σεαυτῷ ζωὴν περιποιήσασθαι: καὶ ὃς ἂν ἀκούσῃ τὴν ἐντολὴν ταύτην καὶ ἀπέξεται ⁵ τοῦ πονηροτάτου ψεύσματος ζήσεται τῷ θεῷ.

Notes on the current edition

The Shepherd of Hermas

1. Truth

2. The literal meaning of the Greek is heard, but the meaning is clearly much more nearly understood.

3. The meaning is obscure, but it appears to be that Hermas having made untrue statements in the course of business must try so to act that his statements will be justified in fact; for instance, if he had made extravagant promises he must fulfil them.

Hermas The Shepherd of Hermas 8.1

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