[1] My speech is not strange, nor my inquiry
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unreasonable, but as a disciple of apostles I am becoming a teacher of the heathen. I administer worthily that which has been handed down to those who are becoming disciples of the truth.
[2] For who that has been properly taught, and has become a lover of the word does not seek to learn plainly the things which have been clearly shown by the word to disciples, to whom the Word appeared and revealed them, speaking boldly, not being perceived by the unbelieving, but relating them to disciples, who were held by him to be faithful and gained knowledge of the mysteries of the Father?
[3] And for his sake he sent the Word to appear to the world, who was dishonoured by the chosen people,
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was preached by apostles, was believed by the heathen.
[4] He was from the beginning, and appeared new, and was proved to be old, and is ever young, as he is born in the hearts of the saints.
[5] He is the eternal one, who to-day
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is accounted a Son, through whom the Church is enriched, and grace is unfolded and multiplied among the saints, who confers understanding, manifests mysteries, announces seasons, rejoices in the faithful, is given to them that seek, that is, to those by whom the pledges of faith are not broken, nor the decrees of the Fathers transgressed.
[6] Then is the fear of the Law sung, and the grace of the Prophets known, the faith of the Gospels is established, and the tradition of apostles is guarded, and the grace of the Church exults.
[7] And if you do not grieve this grace you will understand what the word says through the agents of his choice, when he will.
[8] For in all things which we were moved by the will of him who commands us to speak with pain, we become sharers with you through love of the things revealed to us.
The Epistle to Diogentus. . . 1913.
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