Appian of Alexandria Civil Wars 5.9

Horace White (Translator)

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Civil Wars. Appian of Alexandria. Horace White (Translator). New York. 1899.

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Current edition Perseus

The Roman History: The Civil Wars (English) (Appianus. The Roman History of Appian of Alexandria, Volume 2: The Civil Wars. White, Horace, translator. New York: The Macmillan Company. London: Macmillan and Co. Ltd. 1899.)

Editions (1)
Ἐμφυλίων Πρώτη Perseus (Appianus. Appiani Historia Romana, Volume 2. Mendelssohn, Ludwig, editor. Leipzig: Teubner, 1881.) — 5.9 focus

Notes on the current edition

Civil Wars

1. ἐξοτρύνειν ἐπὶ Μηνοδώρῳ Κύρνου καὶ Σαρδοῦς ἔτι ἄρχοντι, τὸν δεσπότην. All the codices except one omit the words Κύρνου καὶ Σαρδοῦς, leaving the passage hopeless. Mendelssohn was so fortunate as to find the true reading in the Vatican MS.
2. ἅπαντα μεθεὶς ἐκ χειρῶν: abandoned everything. All the codices read ἐκ κέρων ( from the wings), which, being nonsense, led to much conjecture in the learned world. Schweighäuser solved the difficulty by striking them out, and marking a lacuna at that place. Tyrwhitt furnishes a happy solution (see preface to the Didot edition) by substituting χειρῶν for κέρων,, so that the phrase is equivalent to released his hold in English.
3. Schweighäuser gives this place the Latin name of Columna Rhegina, which is referred to by Strabo (III. v. 5) as a small tower erected by the inhabitants of Rhegium at the strait of Sicily,
4. One of the mishaps to which ancient manuscripts were exposed is found here. Several codices add to this sentence the words ἐμελλ’, ἐπεὶ οὐδέπω κακόν γ’ ἀπώλετο, very likely, since nothing that is bad ever perishes. Musgrave stamped it as erroneous. Schweighäuser recognized it as an iambic verse from some poet whom he could not recall, and inferred that somebody had written it on the margin of his copy, and that the next copyist had embodied it in the text. So he rejected it. Nauck points out the original in the Philoctetes of Sophocles (446). It is found in the editio princeps of Appian and in the Latin versions of both Candidus and Geslen, whose attempts to reconcile it with the text are ingenious but futile.