Notes on the current edition
Civil Wars
1.
The modern
Capo dell’ Armi.
2.
The word
Ἀρχηγέτης means the Founder,
i.e., the founder of a colony. It was applied here to the god Apollo, in whose honor an altar and a small statue had been erected at Naxos (the modern
Capo di Schiso), in Sicily. Immediately following this word in all the codices are the words
ἀξιῶν τὸν θεὸν, in which Musgrave detected an error for
Ναξίων τὸν θεὸν (the god of the Naxians). Schweighäuser was of the opinion that these words had been written as a marginal note on some copy and afterwards introduced into the text. Cluver in his
Sicilia Antiqua points out an explanatory passage in Thucydides (vi. 3. r) of the following tenor:
The Chalcideans were the first of the Greeks who sailed from Eubœa, under the leadership of Theucles, and built Naxos and erected the altar to Apollo Archegetes, which now stands outside of the town, upon which the Theori, as often as they make voyages from Sicily, first offer sacrifice. The river Onobalas is now called the
Cantara.
3.
No promontory, or place, of this name is mentioned by any other ancient author, whose works have reached us.
4.
This also is an unknown place, except as it is here mentioned. There was a Phœnicus Portus in Sicily, but it was too far distant from Tauromenium to be of service as here described.
5.
Lipara was one of the Aeolian islands lying north of Hiera, where Agrippa was stationed.
6.
Dion Cassius (xlix. 6-7) gives an account, in many respects similar to this, of the terrible sufferings of Cornificius and his command in their march through Sicily, until rescued by Agrippa. The words
at Mylae should be expunged. A few lines below we read that the garrison of Pompeius still held Mylae, and a little later that it was taken from him by Octavius.
7.
Odyssey, xii. 338.
8.
ἡσθεὶς τῶν στενῶν ἀφῃρημένος. The first of these words implies that Pompeius was delighted that he had lost the defiles. Both Candidus and Geslen took it to be an error for
ἤσθετο (perceived). Schweighäuser suggested
ἤχθετο (was troubled), and this change is approved by Mendelssohn.
9.
The text says
Palestenians, but Cluver gives reasons for considering this an error for Abacaenians.