Apollodorus Library 3.14

[1]
  Cecrops, a son of the soil, with a body compounded of man and serpent, was the first king of Attica, and the country which was formerly called Acte he named Cecropia after himself. ¹ In his time, they say, the gods resolved to take possession of cities in which each of them should receive his own peculiar worship. So Poseidon was the first that came to Attica, and with a blow of his trident on the middle of the acropolis, he produced a sea which they now call Erechtheis. ² After him came Athena, and, having called on Cecrops to witness her act of taking possession, she planted an olive tree, which is still shown in the Pandrosium. ³ But when the two strove for possession of the country, Zeus parted them and appointed arbiters, not, as some have affirmed, Cecrops and Cranaus, nor yet Erysichthon, but the twelve gods. ⁴ And in accordance with their verdict the country was adjudged to Athena, because Cecrops bore witness that she had been the first to plant the olive. Athena, therefore, called the city Athens after herself, and Poseidon in hot anger flooded the Thriasian plain and laid Attica under the sea. ⁵

[2]
  Cecrops married Agraulus, daughter of Actaeus, and had a son Erysichthon, who departed this life childless; and Cecrops had daughters, Agraulus, Herse, and Pandrosus. ⁶ Agraulus had a daughter Alcippe by Ares. In attempting to violate Alcippe, Halirrhothius, son of Poseidon and a nymph Euryte, was detected and killed by Ares. ⁷ Impeached by Poseidon, Ares was tried in the Areopagus before the twelve gods, and was acquitted. ⁸

[3]
  Herse had by Hermes a son Cephalus, whom Dawn loved and carried off, ⁹ and consorting with him in Syria bore a son Tithonus, who had a son Phaethon, ¹⁰ who had a son Astynous, who had a son Sandocus, who passed from Syria to Cilicia and founded a city Celenderis, and having married Pharnace, daughter of Megassares, king of Hyria, begat Cinyras. ¹¹ This Cinyras in Cyprus, whither he had come with some people, founded Paphos; and having there married Metharme, daughter of Pygmalion, king of Cyprus, he begat Oxyporus and Adonis, ¹² and besides them daughters, Orsedice, Laogore, and Braesia. These by reason of the wrath of Aphrodite cohabited with foreigners, and ended their life in Egypt.

[4] And Adonis, while still a boy, was wounded and killed in hunting by a boar through the anger of Artemis. ¹³ Hesiod, however, affirms that he was a son of Phoenix and Alphesiboea; and Panyasis says that he was a son of Thias, king of Assyria, ¹⁴ who had a daughter Smyrna. In consequence of the wrath of Aphrodite, for she did not honor the goddess, this Smyrna conceived a passion for her father, and with the complicity of her nurse she shared her father's bed without his knowledge for twelve nights. But when he was aware of it, he drew his sword and pursued her, and being overtaken she prayed to the gods that she might be invisible; so the gods in compassion turned her into the tree which they call smyrna ( myrrh). ¹⁵ Ten months afterwards the tree burst and Adonis, as he is called, was born, whom for the sake of his beauty, while he was still an infant, Aphrodite hid in a chest unknown to the gods and entrusted to Persephone. But when Persephone beheld him, she would not give him back. The case being tried before Zeus, the year was divided into three parts, and the god ordained that Adonis should stay by himself for one part of the year, with Persephone for one part, and with Aphrodite for the remainder. ¹⁶ However Adonis made over to Aphrodite his own share in addition; but afterwards in hunting he was gored and killed by a boar.

[5]
  When Cecrops died, Cranaus came to the throne ¹⁷ ; he was a son of the soil, and it was in his time that the flood in the age of Deucalion is said to have taken place. ¹⁸ He married a Lacedaemonian wife, Pedias, daughter of Mynes, and begat Cranae, Menaechme, and Atthis; and when Atthis died a maid, Cranaus called the country Atthis. ¹⁹

[6]
  Cranaus was expelled by Amphictyon, who reigned in his stead; ²⁰ some say that Amphictyon was a son of Deucalion, others that he was a son of the soil; and when he had reigned twelve years he was expelled by Erichthonius. ²¹ Some say that this Erichthonius was a son of Hephaestus and Atthis, daughter of Cranaus, and some that he was a son of Hephaestus and Athena, as follows: Athena came to Hephaestus, desirous of fashioning arms. But he, being forsaken by Aphrodite, fell in love with Athena, and began to pursue her; but she fled. When he got near her with much ado ( for he was lame), he attempted to embrace her; but she, being a chaste virgin, would not submit to him, and he dropped his seed on the leg of the goddess. In disgust, she wiped off the seed with wool and threw it on the ground; and as she fled and the seed fell on the ground, Erichthonius was produced. ²² Him Athena brought up unknown to the other gods, wishing to make him immortal; and having put him in a chest, she committed it to Pandrosus, daughter of Cecrops, forbidding her to open the chest. But the sisters of Pandrosus opened it out of curiosity, and beheld a serpent coiled about the babe; and, as some say, they were destroyed by the serpent, but according to others they were driven mad by reason of the anger of Athena and threw themselves down from the acropolis. ²³ Having been brought up by Athena herself in the precinct, ²⁴ Erichthonius expelled Amphictyon and became king of Athens; and he set up the wooden image of Athena in the acropolis, ²⁵ and instituted the festival of the Panathenaea, ²⁶ and married Praxithea, a Naiad nymph, by whom he had a son Pandion.

[7]
  When Erichthonius died and was buried in the same precinct of Athena, ²⁷ Pandion ²⁸ became king, in whose time Demeter and Dionysus came to Attica. ²⁹ But Demeter was welcomed by Celeus at Eleusis, ³⁰ and Dionysus by Icarius, who received from him a branch of a vine and learned the process of making wine. And wishing to bestow the god's boons on men, Icarius went to some shepherds, who, having tasted the beverage and quaffed it copiously without water for the pleasure of it, imagined that they were bewitched and killed him; but by day ³¹ they understood how it was and buried him. When his daughter Erigone was searching for her father, a domestic dog, named Maera, which had attended Icarius, discovered his dead body to her, and she bewailed her father and hanged herself. ³²

[8]
  Pandion married Zeuxippe, his mother's sister, ³³ and begat two daughters, Procne and Philomela, and twin sons, Erechtheus and Butes. But war having broken out with Labdacus on a question of boundaries, he called in the help of Tereus, son of Ares, from Thrace, and having with his help brought the war to a successful close, he gave Tereus his own daughter Procne in marriage. ³⁴ Tereus had by her a son Itys, and having fallen in love with Philomela, he seduced her also saying that Procne was dead, for he concealed her in the country. Afterwards he married Philomela and bedded with her, and cut out her tongue. But by weaving characters in a robe she revealed thereby to Procne her own sorrows. And having sought out her sister, Procne killed her son Itys, boiled him, served him up for supper to the unwitting Tereus, and fled with her sister in haste. When Tereus was aware of what had happened, he snatched up an axe and pursued them. And being overtaken at Daulia in Phocis, they prayed the gods to be turned into birds, and Procne became a nightingale, and Philomela a swallow. And Tereus also was changed into a bird and became a hoopoe.