Apollodorus Library 3.5.7

ed. Sir James George Frazer

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Library. Apollodorus. ed. Sir James George Frazer. Cambridge, MA. 1921.

Sponsored by Perseus Project, Tufts University.

Funding provided by The Annenberg CPB/Project.

Current edition Perseus

Library (English) (Apollodorus. The Library, Vol 1-2. Frazer, James George, Sir, translator. Cambridge, MA: Harvard University Press; London: William Heinemann Ltd. 1921.)

Editions (1)
Βιβλιοθήκη Perseus (Apollodorus. The Library, Vol 1-2. Frazer, James George, Sir, editor. Cambridge, MA: Harvard University Press; London: William Heinemann Ltd. 1921.) — 3.5.7 focus

Notes on the current edition

Library

1. For the tragic story of Laius, Jocasta or Epicasta, and their son Oedipus, see Hom. Od. 11.271-280 , with the Scholiast on Hom. Od. 11.271 ; Eur. Ph. 1-62 ; Diod. 4.64 ; Paus. 9.2.4 ; Paus. 9.5.10ff. ; Paus. 10.5.3ff. ; Scholiast on Eur. Ph. 1760 ; Hyginus, Fab. 66, 67 . In Homer the mother of Oedipus is named Epicasta; later writers call her Jocasta. The mournful tale of Oedipus is the subject of Sophocles's two great tragedies, the Oedipus Tyrannus and the Oedipus Coloneus. It is also the theme of Seneca's tragedy Oedipus. From the Scholiast on Hom. Od. 11.271-280 we learn that the story was told by Androtion. Apollodorus's version of the legend closely follows Sophocles and is reproduced by Zenobius, Cent. ii.68 in a somewhat abridged form with certain verbal changes, but as usual without acknowledgment. Some parallel stories occur in the folklore of other peoples. See Frazer's Appendix to Apollodorus, “The Oedipus Legend.”
2. Sophocles calls her Merope ( Soph. OT 775 ), and so does Seneca, Oedipus 272, 661, 802 . But, according to Pherecydes, the wife of Polybus was Medusa, daughter of Orsilochus ( Scholiast on Soph. OT 775 ).
3. The name Oedipus was interpreted to mean “swollen foot.” As to the piercing of the child's ankles, see Soph. OT 718 ; Eur. Ph. 26ff. ; Diod. 4.64.1 ; Paus. 10.5.3 ; Hyginus, Fab. 66 ; Seneca, Oedipus 812 .
4. The “narrow road” is the famous Cleft Way ( Paus. 10.5.3ff. ) now called the Crossroad of Megas ( Stavrodromi tou Mega), where the road from Daulis and the road from Thebes and Lebadea meet and unite in the single road ascending through the long valley to Delphi. At this point the pass, shut in on either hand by lofty and precipitous mountains, presents one of the wildest and grandest scenes in all Greece; the towering cliffs of Parnassus on the northern side of the valley are truly sublime. Not a trace of human habitation is to be seen. All is solitude and silence, in keeping with the tragic memories of the spot. Compare Frazer, commentary on Paus. 10.5.3 (vol. v. pp. 231ff.) As to the Cleft Way or Triple Way, as it was also called, and the fatal encounter of the father and son at it, see Soph. OT 715ff. ; Soph. OT 1398ff. ; Eur. Ph. 37ff. ; Seneca, Oedipus 276ff.