Apollodorus Library 3.13.3

1. See above, Apollod. 3.9.2 .

2. The following romantic story of the wicked wife, the virtuous hero, and his miraculous rescue from the perils of the forest, in which his treacherous host left him sleeping alone and unarmed, is briefly alluded to by Pind. N. 4.54(88)ff. ; Pind. N. 5.25(46)ff. It is told more explicitly by the Scholiast on Pind. N. 4.54(88) and 59(95) ; the Scholiast on Aristoph. Cl. 1063 ; and the Scholiast on Ap. Rhod., Argon. i.224 . But the fullest and clearest version of the tale is given by Apollodorus in the present passage. Pindar calls the wicked wife Hippolyta or Hippolyta Cretheis, that is, Hippolyta daughter of Cretheus. His Scholiast calls her Cretheis; the Scholiast on Apollonius Rhodius, calls her Cretheis or Hippolyte; and the Scholiast on Aristophanes, calls her first Hippolyte and afterwards Astydamia. The sword of Peleus, which his faithless host hid in the cows' dung while the hero lay sleeping in the wood, was a magic sword wrought by the divine smith Hephaestus and bestowed on Peleus by the pitying gods as a reward for his chastity. With this wondrous brand the chaste hero, like a mediaeval knight, was everywhere victorious in the fight and successful in the chase. Compare Zenobius, Cent. v.20 . The episode of the hiding of the sword was told by Hesiod, some of whose verses on the subject are quoted by the Scholiast on Pind. N. 4.59(95) . The whole story of the adventures of Peleus in the house of Acastus and in the forest reads like a fairy tale, and we can hardly doubt that it contains elements of genuine folklore. These are well brought out by W. Mannhardt in his study of the story. See his W. Mannhardt, Antike Wald- und Feldkulte (Berlin, 1877), pp. 49ff.

3. In fairy tales the hero often cuts out the tongues of a seven-headed dragon or other fearsome beast, and produces them as evidence of his prowess. See W. Mannhardt, Antike Wald- und Feldkulte, pp. 53ff. ; Spirits of the Corn and of the Wild, ii.269 .