Notes on the current edition
Library
1.
When Herakles went down to hell to fetch up Cerberus, he met the ghost of Meleager, and conversing with him proposed to marry the dead hero's sister, Deianira. The story of the match thus made, not in heaven but in hell, is told by
Bacch. 5.165ff., ed. Jebb
, and seems to have been related by Pindar in a lost poem (
Scholiast on Hom. Il. xxi.194
). As to the marriage of Herakles with Deianira at Calydon, the home of her father Oeneus, see also
Diod. 4.34.1
.
2.
On the struggle of Herakles with the river Achelous, see
Soph. Trach. 9-21
;
Diod. 4.35.3ff.
;
Dio Chrysostom lx.
;
Scholiast on Hom. Il. xxi.194
;
Ov. Met. 9.1-88
;
Hyginus, Fab. 31
;
Scriptores rerum mythicarum Latini, ed. Bode, i. pp. 20, 131 (First Vatican Mythographer 58; Second Vatican Mythographer 165)
. According to Ovid, the river-god turned himself first into a serpent and then into a bull. The story was told by Archilochus, who represented the river Achelous in the form of a bull, as we learn from the
Scholiast on Hom. Il.xxi.194
. Diodorus rationalized the legend in his dull manner by supposing that it referred to a canal which the eminent philanthropist Herakles dug for the benefit of the people of Calydon.
3.
According to some, Amalthea was the goat on whose milk the infant Zeus was fed. From one of its horns flowed ambrosia, and from the other flowed nectar. See
Callimachus, Hymn to Zeus 48ff., with the Scholiast
. According to others, Amalthea was only the nymph who owned the goat which suckled the god. See
Eratosthenes, Cat. 13
;
Hyginus, Ast. ii.13
;
Ovid, Fasti v.115ff.
Some said that, in gratitude for having been nurtured on the animal's milk, Zeus made a constellation of the goat and bestowed one of its horns on the nymphs who had reared him, at the same time ordaining that the horn should produce whatever they asked for. See
Zenobius, Cent. ii.48
. As to the horn, see
A. B. Cook,
Zeus, i.501ff.