Apollodorus Library 2.5.1

ed. Sir James George Frazer

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Library. Apollodorus. ed. Sir James George Frazer. Cambridge, MA. 1921.

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Current edition Perseus

Library (English) (Apollodorus. The Library, Vol 1-2. Frazer, James George, Sir, translator. Cambridge, MA: Harvard University Press; London: William Heinemann Ltd. 1921.)

Editions (1)
Βιβλιοθήκη Perseus (Apollodorus. The Library, Vol 1-2. Frazer, James George, Sir, editor. Cambridge, MA: Harvard University Press; London: William Heinemann Ltd. 1921.) — 2.5.1 focus

Notes on the current edition

Library

1. As to the Nemean lion, compare Hes. Th. 326ff. ; Bacch. 8.6ff., ed. Jebb ; Soph. Trach. 1091ff. ; Theocritus xxv.162ff. ; Diod. 4.11.3ff. ; Eratosthenes, Cat. 12 ; Tzetzes, Chiliades ii.232ff. ; Hyginus, Fab. 30 . According to Hesiod, the Nemean lion was begotten by Orthus, the hound of Geryon, upon the monster Echidna. Hyginus says that the lion was bred by the Moon.
2. As to Herakles and Molorchus, compare Tibullus iv.1.12ff. ; Verg. G. 3.19, with Servius's note ; Martial iv.64.30, ix.43.13 ; Statius, Sylv. iii.1.28 .
3. The Greeks had two distinct words for sacrificing, according as the sacrifice was offered to a god or to a hero, that is, to a worshipful dead man; the former sacrifice was expressed by the verb θύειν, the latter by the verb ἐναγίζειν. The verbal distinction can hardly be preserved in English, except by a periphrasis. For the distinction between the two, see Paus. 2.10.1 ; Paus. 2.11.7 ; Paus. 3.19.3 ; and for more instances of ἐναγίζειν in this sense, see Paus. 3.1.8 ; Paus. 4.21.11 ; Paus. 7.17.8 ; Paus. 7.19.10 ; Paus. 7.20.9 ; Paus. 8.14.10-11 ; Paus. 8.41.1 ; Paus. 9.5.14 ; Paus. 9.18.3-4 ; Paus. 9.38.5 ; Paus. 10.24.6 ; Inscriptiones Graecae Megaridis, Oropiae, Boeotiae, ed. G. Dittenberger, p. 32, No. 53 . For instances of the antithesis between θύειν and ἐναγίζειν, see Hdt. 2.44 ; Plut. De Herodoti malignitate 13 ; Ptolemy Hephaest., Nauck 2nd ed., Nov. Hist. iii. in Westermann's Mythographi Graeci, p. 186 ; Pollux viii.91 ; Scholiast on Eur. Ph. 274 . The corresponding nouns θυσίαι and ἐναγίσματα are similarly opposed to each other. See Aristot. Ath. Pol. 58 . Another word which is used only of sacrificing to heroes or the dead is ἐντέμνειν See, for example, Thuc. 5.11 , ὠς ἥρωΐ τε ἐντέμνουσι (of the sacrifices offered at Amphipolis to Brasidas). Sometimes the verbs ἐναγίζειν and ἐντέμνειν are coupled in this sense. See Philostratus, Her. xx.27, 28 . For more evidence as to the use of these words, see Fr. Pfister, Der Reliquienkult im Altertum (Giessen, 1909-1912), pp. 466ff. Compare P. Foucart, Le culte des héros chez les Grecs (Paris, 1918), pp. 96, 98 (from the Memoires de l' Académie des Inscriptions et Belles Lettres, vol. xlii) .
4. Compare Diod. 4.12.1 , who however places this incident after the adventure with the Erymanthian boar.
5. As to the herald Copreus, compare Hom. Il. 15.639ff. , with the note of the Scholiast.